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BILLIONS of people have read or heard what the Bible says about the beginning of the universe. The 3,500-year-old account starts with the well-known statement: “In the beginning God created the heavens and the earth.”

Many people, however, are unaware of the fact that Christendom’s leaders, including so-called creationists and fundamentalists, have spun the Bible account of creation into numerous tales that deviate from what the Bible really says. These interpretations fly in the face of scientific fact. Even though those tales are not found in the Bible, they have caused some people to dismiss the Bible account as mythical allegory.

The real Bible story of creation has gone largely unnoticed. This is a shame, for the Bible actually presents a very logical and credible explanation of the beginning of the universe. What is more, that explanation harmonizes with scientific discovery. Yes, you might be pleasantly surprised by the Bible’s untold story of creation!

THE UNCREATED CREATOR

Infinity

The Bible account of creation hinges on the fact that there is a Supreme Being, Almighty God, who created all things. Who is he, and what is his nature? The Bible reveals that he is quite different from the deities found in popular culture and mainstream religion. He is the Creator of all things, but most people know very little about him.

  • God is a person, an individual. He is not a vague force devoid of personality, floating aimlessly throughout the universe. He has thoughts, feelings, and goals.

  • God has infinite power and wisdom. This explains the complex design found everywhere in creation, especially in living things.

  • God created all physical matter. Hence, he cannot be made of physical elements that he himself has created. Rather, he is of a spiritual, or nonphysical, nature.

  • God’s existence is not limited by time. He has always existed and will always exist. Hence, no one created him.

  • God has a personal name, which is used thousands of times in the Bible. That name is Jehovah.

  • Jehovah God loves and cares for humans.

 HOW LONG DID GOD TAKE TO CREATE THE UNIVERSE?

Face of a clock

The Bible states that God created “the heavens and the earth.” This broad statement, however, makes no reference to the length of time involved in creating the universe or to the methods he used to shape it. What about the widespread creationist belief that God created the universe in six literal 24-hour days? This concept, widely rejected by scientists, is based on a gross misunderstanding of the Bible account. Consider what the Bible really says.

The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days

  • The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days.

  • The Bible frequently uses the term “day” to designate various periods of time. In some cases these periods are of an unspecified length. The account of creation found in the Bible book of Genesis is one example of this.

  • In the Bible account, each of the six creative days could have lasted for thousands of years.

  • God had already created the universe, including a lifeless planet Earth, by the time the first creative day began.

  • Evidently the six creative days were long periods during which Jehovah God prepared the earth for human habitation.

  • The Bible account of creation does not conflict with scientific conclusions about the age of the universe.

DID GOD USE EVOLUTION?

Theoretical process of evolution

Many who do not believe in the Bible embrace the theory that living things emerged from lifeless chemicals through unknown and mindless processes. Supposedly, at some point a bacteria-like, self-replicating organism arose, gradually branching out into all the species that exist today. This would imply that ultimately the mind-bogglingly complex human actually evolved from bacteria.

The theory of evolution is also embraced by many who claim to accept the Bible as the word of God. They believe that God produced the first burst of life on earth but then simply monitored, and perhaps steered, the process of evolution. That, however, is not what the Bible says.

The Bible account of creation does not conflict with the scientific observation that variations occur within a kind

  • According to the Bible, Jehovah God created all the basic kinds of plant and animal life, as well as a perfect man and woman who were capable of self-awareness, love, wisdom, and justice.

  • The kinds of animals and plants created by God have obviously undergone changes and have produced variations within the kinds. In many cases, the resulting life-forms are remarkably different from one another.

  • The Bible account of creation does not conflict with the scientific observation that variations occur within a kind.

 A CREATOR PERCEIVED IN CREATION

In the mid-1800’s, British biologist Alfred Russel Wallace agreed with Charles Darwin on the theory of evolution by natural selection. But even this renowned evolutionist is said to have stated: “For those who have eyes to see and minds accustomed to reflect, in the minutest cells, in the blood, in the whole earth, and throughout the stellar universe . . . , there is intelligent and conscious direction; in a word, there is Mind.”

Almost two thousand years before Wallace, the Bible had already observed: “For [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship.” (Romans 1:20) From time to time, you might want to take a moment to reflect on the marvelous complexities found in nature—from a single blade of grass to the countless heavenly bodies. By examining creation you can perceive the Creator.

‘But if there is a loving God who created all things,’ you may ask, ‘why would he permit suffering? Has he abandoned his earthly creation? What does the future hold?’ The Bible contains many other untold stories—truths that have been buried under human ideas and religious agendas and, therefore, hidden from most people. The publishers of this magazine, Jehovah’s Witnesses, would be happy to help you examine unadulterated Bible truth and learn more about the Creator and the future of his human creation.


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The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.


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Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

  • “Jehovah is righteous in all his ways.”—Psalm 145:17.

  • “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

  • “Jehovah is very tender in affection and merciful.”James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

A woman in a parking lot about to become a victim of crime

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

A hand holding planet Earth

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.


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Smita, * a 35-year-old woman in Dhaka, Bangladesh, had the reputation of being a loving and caring person. People knew her as a hardworking and happy young wife who wanted to help others know what she had learned about God. How shocked her family and friends were when Smita suddenly contracted an illness that claimed her life in less than a week!

 

James and his wife, a young couple in their 30’s, had a reputation similar to that of Smita. One springtime, they went to visit their friends on the West Coast of the United States. They never returned to their home in New York. While away, they were involved in a fatal automobile accident, leaving a tremendous void in the lives of their loved ones and coworkers.

 

You do not have to look far to see that evil and suffering abound today. Wars kill civilians as well as soldiers. Crime and violence victimize innocent people. Deadly accidents and crippling illnesses occur irrespective of a person’s age or status in life. Natural disasters wipe out communities indiscriminately. Prejudice and injustice are widespread. Perhaps you have personally suffered as a victim.

 

It is only natural to ask questions like these:

 

  • Why do bad things happen to good people?

  • Is God to blame for such things?

  • Are calamities random occurrences, or are they man-made?

  • Could it be Karma, that is, the result of one’s actions in a past life, that causes personal suffering?

  • If there is an almighty God, why does he not protect good people from harm?

  • Will life ever be free of evil and suffering?

 

To answer those questions, we need to understand the answer to these two basic questions: Why do bad things happen at all, and what will God do?

 


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The Bible’s answer

Yes, for although the Bible is not a science textbook, it is accurate when it mentions matters of science. Consider some examples showing that science and the Bible agree and that the Bible contains scientific facts that differed greatly from the beliefs of many people living at the time it was written.

  • The universe had a beginning. (Genesis 1:1) In contrast, many ancient myths describe the universe, not as being created, but as being organized from existing chaos. The Babylonians believed that the gods that gave birth to the universe came from two oceans. Other legends say that the universe came from a giant egg.

  • The universe is governed day-to-day by rational natural laws, not by the whims of deities. (Job 38:33; Jeremiah 33:25) Myths from around the world teach that humans are helpless before the unpredictable and sometimes merciless acts of the gods.

  • The earth is suspended in empty space. (Job 26:7) Many ancient peoples believed that the world was a flat disk supported by a giant or an animal, such as a buffalo or a turtle.

  • Rivers and springs are fed by water that has evaporated from the oceans and other sources and then has fallen back to earth as rain, snow, or hail. (Job 36:27, 28; Ecclesiastes 1:7;Isaiah 55:10; Amos 9:6) The ancient Greeks thought that rivers were fed by underground ocean water, and this idea persisted into the 18th century.

  • The mountains rise and fall, and today’s mountains were once under the ocean. (Psalm 104:6, 8) In contrast, several myths say that the mountains were created in their current form by the gods.

  • Sanitary practices protect health. The Law given to the nation of Israel included regulations for washing after touching a dead body, quarantining those with infectious disease, and disposing of human waste safely. (Leviticus 11:28; 13:1-5; Deuteronomy 23:13) By contrast, one of the Egyptian remedies in use when these commands were given called for applying to an open wound a mixture that included human excrement.

Are there scientific errors in the Bible?

A reasonable examination of the Bible shows the answer to be no. Here are some common misconceptions about the scientific accuracy of the Bible:

Myth: The Bible says that the universe was created in six 24-hour days.

Fact: According to the Bible, God created the universe in the indefinite past. (Genesis 1:1) Also, the days of creation described in chapter 1 of Genesis were epochs whose length is not specified. In fact, the entire period during which earth and heaven were made is also called a “day.”—Genesis 2:4.

Myth: The Bible says that vegetation was created before the sun existed to support photosynthesis.—Genesis 1:11, 16.

Fact: The Bible shows that the sun, one of the stars that make up “the heavens,” was created before vegetation. (Genesis 1:1) Diffused light from the sun reached the earth’s surface during the first “day,” or epoch, of creation. As the atmosphere cleared, by the third “day” of creation, the light was strong enough to support photosynthesis. (Genesis 1:3-5, 12, 13) Only later did the sun become distinctly visible from the surface of the earth.—Genesis 1:16.

Myth: The Bible says that the sun revolves around the earth.

Fact: Ecclesiastes 1:5 says: “The sun rises, and the sun sets; then it hurries back to the place where it rises again.” However, this statement merely describes the apparent motion of the sun as viewed from the earth. Even today, a person can use the words “sunrise” and “sunset,” yet he knows that the earth revolves around the sun.

Myth: The Bible says that the earth is flat.

Fact: The Bible uses the phrase “the ends of the earth” to mean “the most distant part of the earth”; this does not imply that the earth is flat or that it has an edge. (Acts 1:8; footnote) Likewise, the expression “the four corners of the earth” is a figure of speech referring to the entire surface of the earth; today a person might use the four points of the compass as a similar metaphor.—Isaiah 11:12; Luke 13:29.

Myth: The Bible says that the circumference of a circle is exactly three times its diameter, but the correct value is pi (π), or about 3.1416.

Fact: The measurements of “the Sea of cast metal” given at 1 Kings 7:23 and 2 Chronicles 4:2indicate that it had a diameter of 10 cubits and that “it took a measuring line 30 cubits long to encircle it.” These dimensions might have been merely the nearest round numbers. It is also possible that the circumference and diameter represented inner and outer measurements of the basin respectively.


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Our planet is ideally suited to host life. It has abundant water, which isessential for life. The earth’s tilt, rotation, and orbit are all just right to prevent the oceans from freezing over or boiling away. And the earth’s atmosphere and magnetic field protect it from deadly radiation. The interdependent web of plant and animal life on earth is simply amazing. Consequently, many people have concluded that our planet was designed for a purpose.—Read Isaiah 45:18.

But you may wonder, ‘Is suffering and injustice part of that purpose?’—Read Deuteronomy 32:4, 5.

Will earth’s purpose be accomplished?

The earth was designed to be a happy home for people who respect one another and love their Creator. Thus, human life has a higher purpose than plant or animal life. We can understand who our Creator is and admire and imitate his love and justice.—Read Ecclesiastes 12:13; Micah 6:8.

Our Maker can accomplish all that he purposes to do. So we can be sure that he will do away with suffering and injustice and make our planet a perfectly happy home for mankind.—Read Psalm 37:11, 29;Isaiah 55:11.

 


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“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.

Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?

During that period, there were, among many others, three men who were determined to seek out the truth. * How did they go about identifying what was true and what was false? And what did they find? Let us see.

“LET THE BIBLE . . . ALWAYS RULE SUPREME”

Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.

At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “ See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.

The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings,  according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. *

Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.

Wolfgang Capito

Wolfgang Capito believed that “neglect of the Scriptures” was the chief failing of the church

 

 

Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”

This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.

“KNOWLEDGE OF THE TRUE GOD”

Title page from De Operibus Dei (On the Works of God)

Title page of Martin Cellarius’ book On the Works of God, in which he compared church teachings with the Bible

 

 

Born in 1499, Cellarius was a diligent student of theology and philosophy. He accepted a teaching post in Wittenberg, Germany. Since Wittenberg was the cradle of the Reformation, Cellarius soon became acquainted with Martin Luther and others who wanted to reform church teaching. How could Cellarius distinguish mere human ideas from Scriptural truth?

According to the book Teaching the Reformation, Cellarius believed that true understanding results “from the assiduous reading of Scripture, from frequent comparison of Scripture with itself, and from prayer joined with repentance.” What did Cellarius find in his examination of the Bible?

In July 1527, Cellarius published his findings in a book entitled On the Works of God. He wrote that church sacraments, such as transubstantiation, were purely symbolic. According to Professor Robin Barnes, Cellarius’ book also “put forward an interpretation of scriptural prophecies in which a coming period of general calamity and suffering would be followed by a universal renovation and fulfillment.”—2 Peter 3:10-13.

Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. * Several scholars thus conclude that Cellarius must have rejected the  Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”

HOPE OF A RESTITUTION

In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?

Campanus objected to the ideas of both transubstantiation and consubstantiation. * According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.

The 1532 book Restitution by Johannes Campanus

In his book Restitution, Johannes Campanus questioned the doctrine of the Trinity

 

 

The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.

What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.

Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution. Yet, Campanus was undeterred. According to The Radical Reformation, “Campanus was convinced that the loss of this originally apostolic and biblical understanding of the Godhead and of man accounted for the fall of the Church.”

It was never Campanus’ intention to organize a religious group. He had sought in vain for truth, he said, “among the sects and all the heretics.” So he hoped that the Catholic Church, by means of a restitution, would reinstate true Christian teaching. Eventually, however, Catholic authorities arrested Campanus, and he may have spent upwards of 20 years in prison. Historians believe that he died in about 1575.

 “MAKE SURE OF ALL THINGS”

Diligent study of the Bible enabled Capito, Cellarius, Campanus, and others to distinguish truth from error. Even though not all of the conclusions reached by these truth seekers were in full harmony with the Bible, these men humbly searched the Scriptures and treasured the truth that they learned.

The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth, Jehovah’s Witnesses have published a book with the appropriate title What Does the Bible Really Teach?

 “See Whether These Things Were So”

What enabled Capito, Cellarius, Campanus, and others to reject certain church teachings? They did what the first-century Beroeans did, who examined the Scriptures carefully “to see whether these things were so.” (Acts 17:11) Here are some of the three Reformers’ findings:

CHURCH TEACHING

WHAT THE SCRIPTURES SAY

Saints may be venerated as intercessors with God.

“There is one God, and one mediator between God and men, a man, Christ Jesus.”—1 Timothy 2:5.

Infants should be baptized.

“When they believed . . . both men and women were getting baptized.”—Acts 8:12.

Jesus and his Father are equal parts of a Trinity.

“I [Jesus] am going to the Father, for the Father is greater than I am.” (John 14:28) “Jesus . . . gave no consideration to a seizure, namely, that he should be equal to God.”—Philippians 2:5, 6.

At Mass, the bread and the wine offered become Jesus’ flesh and blood.

“Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: ‘Take, eat. This means my body.’ And taking a cup, he offered thanks and gave it to them, saying: ‘Drink out of it, all of you, for this means my “blood of the covenant.”’”—Matthew 26:26-28.

Footnotes

^ par. 4 See the box “Let Both Grow Together Until the Harvest,” on page 44 of the book Jehovah’s Witnesses—Proclaimers of God’s Kingdom, published by Jehovah’s Witnesses.

^ par. 8 See the article “Michael Servetus—A Solitary Quest for the Truth,” in the May 2006 issue of Awake! published by Jehovah’s Witnesses.

^ par. 17 Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.”

^ par. 20 Consubstantiation is Luther’s teaching that the bread and the wine “coexist” with Christ’s body at the Lord’s Supper.



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A CONVERSATION WITH A NEIGHBOR

Do Jehovah’s Witnesses Believe in Jesus?

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Anthony has come to the home of a man named Tim.

BELIEF IN JESUS ESSENTIAL

Anthony: Hi, Tim. It’s good to see you again.

Tim: It is good to see you too.

Anthony: I brought the latest issues of The Watchtower and Awake! for you. I think you will really enjoy the articles in these magazines.

Tim: Thank you. Actually, I’m glad you came by today because there is something I want to ask you.

Anthony: Sure, what is it?

Tim: The other day, I was speaking with a coworker. I told him about the pamphlets you gave me and how interesting they are. But he said that I shouldn’t read them because Jehovah’s Witnesses do not believe in Jesus. Is that true? I told my coworker that I would ask the next time you visited.

Anthony: Well, I’m glad you asked me. It’s good that you are going straight to the source. After all, what better way is there to find out what a person believes than to ask the person himself?

Tim: That’s what I figured.

Anthony: The truth is, Jehovah’s Witnesses most certainly believe in Jesus. In fact, we feel that exercising faith in Jesus is vital to salvation.

Tim: I thought you did, but when my coworker said that you don’t believe in Jesus, it made me curious. I guess you and I never really discussed it before.

Anthony: May I show you some Bible verses that highlight the importance of exercising faith in Jesus? These are verses that Jehovah’s Witnesses often use in their ministry.

Tim: OK.

Anthony: A good place to start is with Jesus’ own words recorded at John 14:6. These words are part of a conversation that Jesus had with one of his apostles. We read: “Jesus said to him: ‘I am the way and the truth and the life. No one comes to the Father except through me.’” According to that verse, what is the only way to approach the Father?

Tim: Through Jesus.

Anthony: Correct. And Jehovah’s Witnesses firmly believe that. Let me ask you this: From what you know about God’s requirements, when a person prays, in whose name should he offer the prayer?

Tim: In the name of Jesus.

Anthony: I agree. And that’s why every prayer I offer is said in Jesus’ name. The same is true of all the prayers of Jehovah’s Witnesses.

Tim: That’s good to know.

Anthony: Another scripture we might consider is John 3:16. That verse is so important that it has been called the Gospel in miniature. The idea is that if you could take everything that was written about Jesus’ earthly life and ministry and boil it down to one verse, this would be it. Maybe you would like to read this scripture.

 Tim: OK. It says: “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.”

Anthony: Thank you. Are you familiar with this verse?

Tim: Yes, I’ve heard it a lot, and I often see it quoted on signs and billboards.

Anthony: It is a famous verse. Looking at it carefully, notice what Jesus said. He said that God’s love makes it possible for humans to enjoy everlasting life—but only if we do what?

Tim: Exercise faith.

Anthony: Yes. Specifically, faith in the only-begotten Son, Jesus Christ. And this point—that faith in Jesus opens the way to everlasting life—is made right here on page 2 of the magazine I brought you. Regarding the purpose of The Watchtower, it says that among other things, this magazine “promotes faith in Jesus Christ, who died so that we might gain everlasting life and who is now ruling as King of God’s Kingdom.”

Tim: Well, there you go. Right in your own magazine is proof that Jehovah’s Witnesses believe in Jesus.

Anthony: Precisely.

Tim: So, then, why do people say that you don’t believe in Jesus?

Anthony: There are probably a number of reasons why people say that. In some cases, people say it simply because they have heard other people say it. Or they may have been taught this misconception by their minister.

Tim: I’m just thinking here—maybe some people say that you don’t believe in Jesus because you call yourselves Jehovah’s Witnesses, not Jesus’ Witnesses.

Anthony: That could be a reason too.

Tim: Why do you talk about Jehovah so much?

“I HAVE MADE YOUR NAME KNOWN”

Anthony: For one thing, we believe that it is important to use God’s personal name, Jehovah—just as his Son, Jesus, did. Consider what Jesus said in prayer to his Father. It’s recorded at John 17:26. Would you please read that verse?

Tim: Sure. “I have made your name known to them and will make it known, so that the love with which you loved me may be in them and I in union with them.”

Anthony: Thank you. Notice that Jesus said he had made God’s name known. Why do you suppose he did that?

Tim: Hmm. I’m not sure.

Exercising faith in Jesus is vital to salvation

Anthony: Well, maybe we could look at another scripture that sheds light on the matter. I am thinking of Acts 2:21. There we read: “Everyone who calls on the name of Jehovah will be saved.” Now, I’m sure you would agree that if calling on the name of Jehovah is a requirement for salvation, Jesus was no doubt aware of this requirement.

Tim: Yes, of course.

Anthony: So the salvation of his followers is one reason why it was important to Jesus that they know and use God’s name. And it’s one of the main reasons why we talk about Jehovah so much. We feel that it is important to make known God’s personal name and help others call on that name.

Tim: But even if people don’t know God’s name or use it directly, they still know who they’re talking about when they refer to God.

Anthony: That may be true. Even so, by telling us his personal name, God has made it easier for us to draw close to him.

Tim: What do you mean?

 Anthony: Think of it this way: We didn’t need to know Moses’ personal name. We could have known him simply as the man who parted the Red Sea or the man who received the Ten Commandments. Likewise with Noah—why know his name? He could have just been referred to as the man who built an ark and saved his family and the animals. For that matter, even Jesus Christ could have been known simply as the one who came from heaven and died for our sins. Right?

Tim: I suppose so.

Anthony: But God made sure that we knew the personal names of those individuals. There’s nothing that adds that special touch like a personal name. Even though we have never met Moses, Noah, or Jesus, just knowing their name makes these men more real to us.

Tim: I never thought of it that way before, but that makes sense!

Anthony: And that’s another reason why Jehovah’s Witnesses use God’s personal name so much. We want to help people build faith in Jehovah God as a real Person whom they can draw close to. At the same time, we place great emphasis on the role that Jesus plays in our salvation. Perhaps we could read one more scripture that drives home this point.

Tim: Sure.

Anthony: Earlier we read John 14:6. Remember, Jesus said that he is “the way and the truth and the life.” Let’s go back a few verses and notice his words found at John 14:1. Would you please read what Jesus said in the last part of that verse?

Anthony sharing a verse from the Bible with Tim

Tim: OK. It says: “Exercise faith in God; exercise faith also in me.”

Anthony: Thank you. Would you say, then, that true faith is an either-or matter? Is it a question of belief in Jesus versus belief in Jehovah?

Tim: No. Jesus said we need both.

Anthony: That’s right. And I am sure you would agree that it’s not enough just to say that we have faith in God and in Jesus. Really, we need to live our lives in a way that backs up that claim.

Tim: Definitely.

Anthony: But just how does a person demonstrate that he truly has faith in God and in Jesus? Maybe we can discuss that question another time. *

Tim: I would like that.

Do you have a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.


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We all think about the future. We wonder what life will be like for ourselves and our loved ones. We ask such questions as these: ‘Will my children live in a better world? Will the earth be destroyed in a disaster? Is there something I can change now to make my future better?’ This curiosity is part of who we are; we naturally yearn for reassurance, certainty, order, and stability. If you could be more certain about the future, you could prepare for it, both physically and emotionally.

So, what is in your future? Can anyone know? Professionals who try to predict the future have met with some successes but also many failures. Yet, it is said that God can accurately foretell upcoming events. His Word says: “From the beginning I foretell the outcome, and from long ago the things that have not yet been done.” (Isaiah 46:10) How successful has he been?

GOD’S SUCCESS RATE

Why should you be interested in the success rate of God’s ancient prophecies? Well, if you found a weather forecaster to be accurate every day for a long time, you would be impressed. Likely you would pay attention to what he said about the weather tomorrow. In a similar way, if you were to learn that God has foretold events with a perfect rate of success, you would surely be interested in what he foretells about your future.

A rebuilt wall in Nineveh, a city formerly desolated
A rebuilt wall in the ruins of ancient Nineveh 

THE DESTRUCTION OF A GREAT CITY:

For example, it would really be a remarkable feat to predict accurately that a great city, powerful for many centuries, would soon collapse. Through one of his spokesmen, God foretold just such a thing—the desolation of Nineveh. (Zephaniah 2:13-15) What have secular historians recorded? In the  seventh century B.C.E., evidently some 15 years after God made his prediction, the Babylonians and the Medes attacked and overthrew Nineveh. Additionally, God specified in advance that Nineveh would be made “desolate, as dry as a desert.” Did this advance notice prove to be accurate? Yes. Although the city and its suburbs may have covered some 200 square miles (518 sq km), the conquerors did not preserve and make use of the city, as might be expected. Instead, they destroyed it. Could any political analyst have predicted those events with such accuracy?

HUMAN BONES WILL BURN:

Who would be so daring as to announce—300 years in advance—the exact name and specific ancestry of a man who would burn human bones on an altar, as well as the name of the town where the altar would be located? If such an unusual prediction came true, it would surely make the forecaster famous. God’s spokesman announced: “A son named Josiah will be born to the house of David . . . , and he will burn human bones” on an altar in the town of Bethel. (1 Kings 13:1, 2) About three centuries later, a king named Josiah—not a common Biblical name—came from the family lineage of David. Exactly as foretold, Josiah had “bones taken from the graves and burned them on the altar” located in Bethel. (2 Kings 23:14-16) How could anyone foretell such specific details unless guided by a superhuman source?

Cyrus’ army entering Babylon through open gates as the prophet Isaiah foretold
Bible prophets foretold the fall of Babylon with amazing accuracy 

THE END OF AN EMPIRE:

It would be amazing if a person could successfully predict the name of a man—long before his birth—who would organize the overthrow of a major world power, even indicating the unusual strategy that he would employ. God announced that a man named Cyrus would launch the conquest of a nation. This Cyrus would also free Jewish captives and support the reconstruction of their holy temple. Additionally, God foretold that Cyrus’ battle strategy would include the drying up of rivers and indicated that gates would be left open, facilitating the  conquest. (Isaiah 44:27–45:2) Were the many details of God’s prophecy fulfilled accurately? Historians agree that this conquest by Cyrus actually occurred. Cyrus’ army employed the tremendous engineering feat of diverting one of Babylon’s waterways—in effect, drying up rivers. What is more, the army entered the city through gates that had been left open. Cyrus thereafter freed the Jewish people and declared that they could rebuild their temple in Jerusalem. That was unusual, for Cyrus did not worship the God of the Jews. (Ezra 1:1-3) Who but God could have predicted the details of those historical events?

We have mentioned three examples showing how God successfully foretold future events. These are not isolated incidents. The Jewish leader Joshua stated a fact that was well-known to his large audience: “You well know with all your heart and with all your soul that not one word out of all the good promises that Jehovah your God has spoken to you has failed. They have all come true for you. Not one word of them has failed.” (Joshua 23:1, 2, 14) Joshua’s people could not deny the success rate of God’s promises and prophecies. But how does God do it? There are major differences between God’s ways and man’s. This is important for you to know, for God has made some epic announcements about the near future that will definitely affect you.

GOD’S PROPHECIES VERSUS HUMAN PREDICTIONS

Human predictions are often based on such factors as scientific research, analysis of available facts and trends, or even bogus spiritual insight. After making their forecasts, humans typically sit back passively and wait to see what will happen.—Proverbs 27:1.

In contrast to humans, God knows all the facts. He thoroughly understands the nature and inclination of humans; therefore, when he chooses to do so, God can foresee exactly how individuals and entire nations will act. But God can do more than that. He can even control and change factors and trends to ensure the outcome. He says: “My word that goes out of my mouth . . . will not return to me without results, . . . and it will have sure success.” (Isaiah 55:11) In a way, then, some of God’s predictions are more like announcements or declarations. He actively guarantees a perfect record of success.

YOUR FUTURE

Is there a reliable forecast involving your future and that of your loved ones? If you have advance knowledge of an approaching hurricane, you can take lifesaving action. You can respond similarly to Bible prophecy. God has announced that huge worldwide changes will come soon. (See the box “ What God Has Revealed About the Future.”) This future is quite different from what many so-called experts forecast.

You might think of it this way: The story of this world has an overall plot. It has already been written, and you can preview the finale. God declares: “From the beginning I foretell the outcome, . . . I say, ‘My decision will stand, and I will do whatever I please.’” (Isaiah 46:10) You and your family can have a wonderful future. Ask Jehovah’s Witnesses about what the Bible says regarding upcoming events. The Witnesses are not psychics; nor do they claim to hear spirit voices or to have any special powers of prediction. They are students of the Bible who can show you the good things that God is actively arranging for your future.


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COVER SUBJECT | CAN ANYONE SEE THE FUTURE?

Some Successes, Many Failures

 

Would you like to know your future? The notion appeals to many. There are a lot of people who predict upcoming events—with varying results. Consider the following:

  • SCIENTISTS utilize sophisticated equipment and vast amounts of money to forecast various matters, such as how pollution will eventually affect the earth and whether it will rain in your neighborhood tomorrow.

  • PROFESSIONAL ANALYSTS predict trends in business and politics. Warren Buffett, one of the wealthiest people in the world, has been dubbed an oracle for his successful business investments. Nate Silver, another analyst, has interpreted statistics to help him make predictions about everything from U.S. politics to Hollywood film awards.

  • ANCIENT SOURCES have been interpreted as prophecies. Some people see modern-day fulfillment in the vague writings of 16th-century Michel de Notredame (Nostradamus). A Mayan calendar cycle that ended on December 21, 2012, was interpreted by some as a portent of cataclysmic events.

  • RELIGIOUS LEADERS sometimes predict tragic worldwide events to warn mankind and gather followers. Doomsday prophet Harold Camping and his disciples widely advertised that the earth would be destroyed in 2011. Needless to say, the world is still here.

  • PSYCHICS claim to have special abilities to predict the future. Edgar Cayce and Jeane Dixon both made some accurate predictions about 20th-century events. Each also uttered many failed predictions. For instance, Dixon foretold the outbreak of a World War III in 1958, and Cayce predicted that New York would slide into the ocean in the mid-1970’s.

Is there really any reliable way to see the future? The question is worth asking. If you were able to preview upcoming events, life could be very different for you.


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The answer could change your life.


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THE BIBLE’S VIEWPOINT

What is meditation?

“I will meditate on all your activity and ponder over your dealings.”—Psalm 77:12.

WHAT PEOPLE SAY

Meditation takes many forms, a number of which have roots in ancient Eastern religions. “The mind has to be empty to see clearly,” said one writer on the subject. His words reflect the view that emptying the mind while focusing on certain words or images promotes inner peace, mental clarity, and spiritual enlightenment.

WHAT THE BIBLE SAYS

The Bible puts a high value on meditation. (1 Timothy 4:15, footnote) The kind of meditation that it encourages, however, does not entail emptying the mind or repeating a certain word or phrase, sometimes called a mantra. Rather, Biblical meditation involves purposeful thinking on wholesome topics, such as God’s qualities, standards, and creations. “I meditate on all your activity; I eagerly ponder over the work of your hands,” prayed a faithful man of God. (Psalm 143:5) He also said: “I remember you while upon my bed; I meditate on you during the watches of the night.”—Psalm 63:6.

 How can meditation benefit you?

“The heart of the righteous one meditates before answering.”—Proverbs 15:28.

WHAT THE BIBLE SAYS

Wholesome meditation gives us inner depth, quiet reserve, and moral strength—all of which add insight and understanding to our speech and behavior. (Proverbs 16:23) Such meditation, therefore, also contributes to a happy and rewarding life. Concerning the person who regularly meditates on God, Psalm 1:3 states: “He will be like a tree planted by streams of water, a tree that produces fruit in its season, the foliage of which does not wither. And everything he does will succeed.”

Meditation also helps us to improve our comprehension and memory. To illustrate, when we study an aspect of creation or a certain Bible topic, we learn many interesting facts. But when we meditate on those facts, we see how they relate to one another and to what we have learned in the past. Thus, just as a carpenter turns raw materials into an attractive building, meditation enables us to “assemble” facts into a coherent pattern or structure.

Should meditation be properly directed?

“The heart is more treacherous than anything else and is desperate. Who can know it?”—Jeremiah 17:9.

WHAT THE BIBLE SAYS

“From inside, out of the heart of men, come injurious reasonings, sexual immorality, thefts, murders, acts of adultery, greed, acts of wickedness, deceit, brazen conduct, an envious eye, . . . and unreasonableness.” (Mark 7:21, 22) Yes, like a fire, meditation must be controlled! Otherwise, improper thoughts could nurture hurtful desires that might race out of control and lead to evil deeds.—James 1:14, 15.

Accordingly, the Bible encourages us to meditate on ‘things that are true, righteous, pure, lovable, well-spoken-of, virtuous, and praiseworthy.’ (Philippians 4:8, 9; footnote) When we take in such fine thoughts and “sow” them in our mind, we will reap in the form of beautiful qualities, gracious speech, and warm relationships with others.—Colossians 4:6.

 


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INTERVIEW | GUILLERMO PEREZ

Dr. Guillermo Perez recently retired as head of surgery at a 700-bed hospital in South Africa. For many years he believed in evolution. But later he became convinced that the human body was designed by God. Awake! asked him about his faith.

Please tell us why you once believed in evolution.

Dr. Guillermo Perez

Although I was raised as a Catholic, I had doubts about God. For example, I could not believe in a God who burns people in hell. So when my university professors taught me that living things evolved and were not created by God, I accepted that view, assuming it was supported by evidence. My church, by the way, did not reject evolution but held that it was directed by God.

What aroused your interest in the Bible?

My wife, Susana, began studying the Bible with Jehovah’s Witnesses, who showed her from the Bible that God does not torture people in a fiery hell. * They also showed her God’s promise to make our planet into a paradise home. * At last we found teachings that made sense! In 1989, a Witness named Nick began visiting me. During a discussion about the human body and its origin, I was impressed with the simple logic of the words found in the Bible at Hebrews 3:4, which says that “every house is constructed by someone, but the one who constructed all things is God.”

Did your study of the human body help you to accept creation?

Yes. For example, the way our body repairs itself was carefully designed. Wound healing, for instance, involves four overlapping phases, all of which reminded me that as a surgeon, I merely worked with the body’s built-in repair system.

Tell us, what happens when our body is wounded?

Within seconds, the first phase of a series of processes designed to stop bleeding goes into action. These processes are extremely complex  and efficient. I might add that our circulatory system, which has some 60,000 miles (100,000 km) of blood vessels, must be the envy of plumbing engineers, for it has the means to plug leaks and repair itself.

What is involved in the second phase of repair?

The bleeding stops within hours and inflammation starts. Inflammation involves an amazing sequence of events. First, blood vessels that had initially constricted to reduce blood loss now do the opposite. They dilate to increase blood flow in the wounded region. Next, protein-rich fluid makes the whole injured area swell. This fluid is vital for fighting infection, diluting poisons, and removing damaged tissue. Each step requires the production of millions of specialized molecules and cells in a cascade of events. Some of these events, by the way, serve as stimulants for the following phase, after which they shut down.

How does healing continue?

Within a couple of days, our body starts generating repair materials, a process that marks the beginning of phase three and that reaches a peak in about two weeks. Cells that form fibers across the wound migrate to the injured area and multiply. Also, tiny blood vessels sprout and grow toward the injured area, where they remove waste and supply extra nutrients during demolition and repair. In another complex series of events, special cells are generated that draw the edges of the wound together.

That’s a lot of activity! How long before repair is complete?

The final stage, remodeling, can take months. Broken bones are restored to their original strength, and the fibers that were initially laid across a soft-tissue wound are replaced with stronger materials. Altogether, wound repair is an amazing example of highly programmed coordination.

Can you recall a case that especially impressed you?

When I see how the body repairs itself, I’m left in awe

Yes. I remember treating a 16-year-old victim of a terrible car accident. The girl was in critical condition with a lacerated spleen and internal bleeding. Years ago, we would have operated to repair or remove the spleen. Today, doctors rely more on the body’s power to repair itself. I merely treated her infection, fluid loss, anemia, and pain. A few weeks later, a scan showed that her spleen had healed! When I see how the body repairs itself, I’m left in awe. And I’m even more convinced that we were designed by God.

What drew you to Jehovah’s Witnesses?

I found them to be friendly, and they always answered my questions from the Bible. I also admired the courageous way they shared their beliefs and helped others to learn about God.

Did becoming one of Jehovah’s Witnesses help you in your work?

Yes. For one thing, it helped me to cope with compassion fatigue, a form of emotional burnout that often affects doctors and nurses who constantly deal with people who are diseased or injured. Also, when patients wanted to talk, I was able to explain our Creator’s promise to end sickness and suffering * and bring about a world in which no one will say, “I am sick.” *


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“I felt like a mouse running on a treadwheel and getting nowhere. I often worked 16-hour days with rarely a weekend off. I felt angry because I only ever saw my little girl asleep. Stress was making me sick.”—Kari, Finland.

KARI’S experience is not unusual. According to a mental-health charity in the United Kingdom, 1 in 5 British workers said that stress had made them physically ill during their career, and unmanageable pressure had caused 1 in 4 to cry while at work. Prescriptions for antidepressants saw an unprecedented rise during one recent year of economic recession.

What has caused you stress?

  • Insecurity—financial or otherwise

  • A demanding routine

  • Interpersonal conflicts

  • A traumatic experience

How has stress affected you?

  • Health disorders

  • Emotional exhaustion

  • Sleep problems

  • Depression

  • Deteriorating relationships

 Stress activates an amazing system in your body—your emergency response system. Hormones are released to increase your breathing, heart rate, and blood pressure. In addition, reserves of blood cells and glucose flood into your bloodstream. This cascade of reactions prepares you to deal with the stressor, the stimulus causing the stress. After the stressor has passed, your body may return to normal. But when a stressor remains, it can leave you chronically anxious or tense, like a motor that stays revved up. So learning how to deal with stress is important to both your physical and your mental well-being.

Managing Stress

Stress in itself is not necessarily harmful. The American Psychological Association has noted: “Stress is to the human condition what tension is to the violin string: too little and the music is dull and raspy; too much and the music is shrill or the string snaps. Stress can be the kiss of death or the spice of life. The issue, really, is how to manage it.”

Adding another dimension, people vary in temperament and general health. So what stresses one person may not stress another. That said, you are likely overstressed if your regular routine makes you so tense that you cannot relax or deal with the occasional emergency.

To help them “cope” with chronic stress, some people turn to alcohol, drugs, or tobacco. Others begin abnormal eating patterns or sit passively in front of a TV or computer—habits that do not address the underlying problem but may, in fact, exacerbate it. How, then, can we learn to manage stress effectively?

Many people have been able to manage life’s stresses by applying the practical advice found in the Bible. Could its tried-and-tested wisdom help you? Consider that question in the light of four common causes of stress.

 1 INSECURITY

A daughter confiding in her mother

Not one of us has total security. As the Bible states, “time and unexpected events overtake [us] all.” (Ecclesiastes 9:11) How can you cope with feelings of insecurity? Try these suggestions.

  • Confide in a trusted family member or friend. Studies show that the support of loved ones consistently confers protection against stress-related disorders. Yes, “a true friend shows love at all times, and is a brother who is born for times of distress.”—Proverbs 17:17.

  • Do not continually focus on worst-case scenarios. Such thinking does little more than drain emotional reserves. And what you fear may not happen! For good reason, the Bible says: “Never be anxious about the next day, for the next day will have its own anxieties.”—Matthew 6:34.

  • Tap into the power of prayer. “Throw all your anxiety on [God], because he cares for you,” says 1 Peter 5:7. God shows his care by giving us inner peace and by assuring us that he “will never abandon” those who sincerely turn to him for comfort and support in times of need.—Hebrews 13:5; Philippians 4:6, 7.

2 DEMANDING ROUTINE

A businessman running on a cog in a machine

A relentless routine of commuting, working, studying, or caring for children or elderly parents can keep stress levels high. Moreover, stopping some of these activities may be out of the question. (1 Timothy 5:8) What, then, can you do to cope?

  • Try to give yourself some downtime, and get adequate rest. The Bible says: “Better is a handful of rest than two handfuls of hard work and chasing after the wind.”—Ecclesiastes 4:6.

  • Set sound priorities, and adopt a modest lifestyle. (Philippians 1:10) Consider simplifying your life, perhaps by reducing expenses or time spent at work.—Luke 21:34, 35.

Kari, mentioned earlier, took a fresh look at his life. “I realized that I was pursuing a selfish lifestyle,” he wrote. He sold his business and took on work that gave him more time at home. “Our standard of living has dropped a little,” he admits, “but my wife and I are now free of constant stress, and we have more time to spend with family and friends. I would not trade the inner peace I now have for any business opportunity.”

 3 INTERPERSONAL CONFLICTS

Two men settling a difference

Conflicts with others, especially in the workplace, can be very stressful. If you experience such difficulties, you have a number of options that might help.

  • When someone upsets you, try to stay calm. Do not add fuel to the fire. “A mild answer turns away rage, but a harsh word stirs up anger,” says Proverbs 15:1.

  • Try to settle differences privately and respectfully, thus dignifying the other person.—Matthew 5:23-25.

  • Try to gain insight into his or her feelings and viewpoint. Such insight “slows down [our] anger” because it puts us in the other person’s shoes. (Proverbs 19:11) It can also help us to see ourselves through the other person’s eyes.

  • Try to forgive. Forgiveness is not only beautiful. It is also good medicine. As reported in a 2001 study, “unforgiving thoughts” resulted in “significantly higher” blood pressure and heart rate, whereas a forgiving attitude reduced stress.—Colossians 3:13.

4 TRAUMATIC EVENTS

A woman giving of her time to help another woman

Nieng, who lives in Cambodia, suffered a string of tragedies. In 1974, she was injured when a bomb exploded at an airport. The following year, her two children, her mother, and her husband all died. In the year 2000, her home and other belongings were destroyed by fire, and three years later, her second husband died. At that point, she wanted to end her life.

“Better is a handful of rest than two handfuls of hard work”

Yet, Nieng found a way to cope. Like Kari, she examined the Bible and benefited so much from what she learned that she, in turn, devoted time to helping others enjoy the same benefits. Her story calls to mind a 2008 study by British researchers. One way to develop “resilience in the face of stress,” they found, was to “give in some way . . . to others”—advice that has long been espoused in the Bible.—Acts 20:35.

Additionally, Nieng gained a sure hope for a better future, one in which all the problems that plague mankind will be gone. Instead, “peace will abound” earth wide.—Psalm 72:7, 8.

A genuine hope and the wisdom to cope with life’s many stresses are both priceless, and both can be found in the pages of the Bible. Millions have already benefited from this remarkable and unique book. You can too.


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Stress can actually be useful, but only if it is managed properly.


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As told by Isolina Lamela

  • YEAR BORN: 1950
  • COUNTRY OF ORIGIN: SPAIN
  • HISTORY: CATHOLIC NUN
Isolina at the convent

MY PAST:

When I was born, my parents had a small farm in a rural village in Galicia, northwestern Spain. I was the fourth of eight children. We enjoyed a warm atmosphere at home. At that time in Spain, it was common for at least one of the children in a family to enter a seminary or a convent. In our family, three of us took that step.

At the age of 13, I joined my sister in a convent in Madrid. The environment in the convent was impersonal. Friendships did not exist—only rules, prayers, and austerity. Early in the morning, we gathered in the chapel to meditate, although my mind often went blank. Later, we sang religious songs and celebrated Mass, all in Latin. I understood virtually nothing and felt as if God were far away from me. My days passed in strict silence. Even when my sister and I would meet up, we could merely say, “Hail purest Mary.” The nuns allowed us only half an hour to talk after meals. How different from my happy family life back home! I felt isolated and often wept.

Although I never felt close to God, I took my vows and became a nun at the age of 17. Really, I just did what was expected of me, but soon I started questioning whether I actually had a religious calling. The nuns used to say that those with such doubts would end up in hellfire! Still, my doubts lingered. I knew that Jesus Christ had not isolated himself; rather, he kept busy teaching and helping others. (Matthew 4:23-25) By the age of 20, I had no clear reasons to remain a nun. Surprisingly, the mother superior told me that if I was at a crossroads, I had better leave as soon as possible. I suspect she feared that I might influence others. So I left the convent.

When I returned home, my parents were very understanding. But since there was no work in our village,  I migrated to Germany, where one of my brothers lived. He belonged to an active Communist group of expatriate Spaniards. I was at ease among those people who fought for workers’ rights and equality for women. So I became a Communist and eventually married a member of the group. I thought I was doing something useful, handing out Communist literature and engaging in protest marches.

In time, however, I again became discouraged. I felt that Communists often failed to practice what they preached. Those misgivings were reinforced in 1971 when some young members of our group burned down the Spanish Consulate in Frankfurt. They did that to protest against injustice in dictatorial Spain. But I believed this was the wrong way to express indignation.

When my first child was born, I told my husband that I was going to stop attending Communist meetings. I was very lonely because none of my former friends visited me and my baby. I wondered about the purpose of life. Was it really worth making an effort to improve society?

HOW THE BIBLE CHANGED MY LIFE:

In 1976, two Spanish Witnesses knocked at our door and offered some Bible literature, which I accepted. On their second visit, I began to fire questions at them about suffering, inequality, and injustice. I was surprised when they used the Bible to answer every question! I readily accepted a Bible study.

At first, my interest was just intellectual. But things changed when my husband and I started attending meetings at the Kingdom Hall of Jehovah’s Witnesses. By that time, we had two children. The Witnesses kindly picked us up and helped care for our children during the meetings. I developed warm feelings toward the Witnesses.

Even so, I still had some religious doubts. I decided to visit my family in Spain. My uncle, a priest, tried to discourage me from studying the Bible. But the local Witnesses helped me greatly. They answered my questions from the Bible, just as the Witnesses in Germany had. I resolved to resume my Bible study when I returned to Germany. Although my husband decided not to continue studying the Bible, I followed through with my resolve. In 1978, I was baptized as one of Jehovah’s Witnesses.

HOW I HAVE BENEFITED:

Accurate knowledge of Bible truth has given me clear purpose and direction in life. For example, 1 Peter 3:1-4 encourages wives to “be in subjection” to their husbands “with deep respect” and to cultivate a “mild spirit, which is of great value in the eyes of God.” Such principles have helped me to fulfill my role as a wife and mother.

Isolina in her public ministry, sharing Bible answers with a woman

Some 35 years have passed since I became a Witness. I feel happy to serve God as part of a true spiritual family, and I am delighted that four of my five children do likewise.


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‘If God knows everything, including my thoughts and needs, why should I pray?’ you might ask. That is a valid question. Did not Jesus say that God “knows what you need even before you ask him”? (Matthew 6:8) King David of ancient Israel realized this, and he wrote: “There is not a word on my tongue, but look! O Jehovah, you already know it well.” (Psalm 139:4) Why, then, should we turn to God in prayer? To answer that, let us consider what the Bible says about the prayers of God’s worshippers. *

“Draw close to God, and he will draw close to you.”—James 4:8

 PRAYER DRAWS US CLOSE TO GOD

Although the Bible says that Jehovah * God knows everything, it also shows that he is not interested in merely collecting facts about his worshippers. (Psalm 139:6; Romans 11:33) His limitless memory is not like that of a computer that impersonally stores data about individuals. In fact, God is keenly interested in our innermost thoughts because he wants us to draw closer to him. (Psalm 139:23, 24; James 4:8) That is why Jesus encouraged his followers to pray, even though his Father well knows our basic needs. (Matthew 6:6-8) The more we share our thoughts with our Creator, the more we will draw close to him.

At times, we may find it difficult to know precisely what to ask for in prayer. In such cases, God can even look beyond our unexpressed feelings and use his perfect knowledge of our circumstances to respond to our needs. (Romans 8:26, 27; Ephesians 3:20) When we realize that God has intervened in our personal life, even in very subtle ways, we feel drawn to him.

DOES GOD ANSWER ALL PRAYERS?

The Bible assures us that Almighty God answers the prayers of his faithful servants, but it also gives reasons why he does not listen to some prayers. For example, at a time when violence was rampant in ancient Israel, God directed his prophet Isaiah to tell the people: “Although you offer many prayers, I am not listening; your hands are filled with blood.” (Isaiah 1:15) Clearly, those who show contempt for God’s laws or pray with improper motives cannot expect to be heard by God.—Proverbs 28:9; James 4:3.

On the other hand, the Bible states: “No matter what we ask according to his will, he hears us.” (1 John 5:14) Does that mean, though, that God will automatically grant his worshippers every request? Not necessarily. Consider the case of the apostle Paul, who begged God three times to remove “a thorn in the flesh.” (2 Corinthians 12:7, 8) It may be that Paul suffered from a chronic eye affliction. How frustrating that must have been for him! Paul had been given the gift of healing and had even performed a resurrection, yet he had to endure his own illness. (Acts 19:11, 12; 20:9, 10) Even though the answer to his petitions did not take the form he wanted, Paul accepted God’s response with gratitude.—2 Corinthians 12:9, 10.

“This is the confidence that we have toward him, that no matter what we ask according to his will, he hears us.”—1 John 5:14

True, some Bible characters did receive miraculous answers to their prayers. (2 Kings 20:1-7) But such answers were hardly the norm, even in Bible times. Some believers were disturbed when it seemed that God had not responded to their prayers. King David asked: “How long, O Jehovah, will you forget me? Forever?” (Psalm 13:1) But when that faithful man realized how often Jehovah had come to his rescue, David reaffirmed his trust in God. In the same prayer, David added: “As for me, I trust in your loyal love.” (Psalm 13:5) Just like David, God’s worshippers today may have to persevere in prayer until they perceive God’s response to their petitions.—Romans 12:12.

 HOW GOD ANSWERS PRAYERS

God responds to our genuine needs.

For good reason, caring parents do not always give their children what they ask for when they ask for it. In like manner, God may not respond to our requests in the way we think he should or at the moment we expect. But we can be confident that our Creator, like a loving father, will respond to our genuine needs at the right time and in the right way.—Luke 11:11-13.

A man reading in the Bible to find the answer he needs
God’s answer to a plea for help may come through the pages of the Bible 

God may answer in subtle ways.

What, though, if we pray to find relief from an ongoing problem? Should we conclude that because there is no miraculous answer, Jehovah has not answered at all? On the contrary, we would do well to consider whether God has supported us in more subtle ways. For example, perhaps a caring friend did what he could to help us at just the right time. (Proverbs 17:17) Is it possible that Jehovah moved that concerned friend to reach out to us? In addition, God’s answer to a plea for help may come through the pages of the Bible. In it we may find the insight needed to cope with a challenging situation.—2 Timothy 3:16, 17.

A husband and wife bringing flowers and a card to a sick friend who is in her home alone
God may use caring friends to help us at just the right time 

Instead of removing a personal problem, God often gives his people the strength needed to cope with it. (2 Corinthians 4:7) For example, when Jesus begged his Father to remove an ordeal, fearing that it would bring reproach on God’s name, Jehovah dispatched an angel to strengthen his Son. (Luke 22:42, 43) Similarly, God may use a close friend to give us a word of encouragement when we need it most. (Proverbs 12:25) Because this kind of answer is subtle, we may have to be more alert to the way God responds to our prayers.

Some answers must await God’s timetable.

The Bible says that Almighty God shows favor to humble individuals “in due time.” (1 Peter 5:6) So if there seems to be a delay in his answering our sincere requests, we need not see this as a lack of interest on Jehovah’s part. Rather, with his vastly superior perspective, our caring Creator no doubt evaluates our petitions in the light of what he knows is best for us.

“Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.”—1 Peter 5:6

To illustrate: Imagine that you have a young son who asks you for a bicycle. Will you automatically grant his request? If you feel that he is not yet responsible enough to ride a bicycle, you might decide to postpone the purchase. In time, however, you may grant his request when you know that doing so would be in his best interests. In like manner, God may grant the proper “desires of [our] heart” in due time if we keep praying.—Psalm 37:4.

BE CONFIDENT THAT JEHOVAH LISTENS

The Bible urges true Christians not to lose confidence in the value of prayer. ‘That is easier said than done,’ some might say. True, if we have been enduring a nagging problem or some sort of injustice, we may find it hard to wait for God’s answer. We do well, though, to remember what Jesus taught about persistence in prayer.

Jesus gave the illustration of a needy widow who kept going to an unfair judge to obtain justice. (Luke 18:1-3) Although the judge at first refused to help her, he finally said to himself: “I will see that she gets justice so that she will not keep coming and wearing me out with her demand.” (Luke 18:4, 5) According to the text in the original language, the judge paid attention to the widow so that she would not “strike [him] under the eye,” or figuratively, “damage [his] reputation.” * If even an unjust judge, out of fear for his reputation, will help a poor widow, how much more so will our caring God grant justice to those “who cry out to him day and night”! As Jesus said, God “will cause justice to be done to them speedily.”—Luke 18:6-8.

“Keep on asking, and it will be given you.”—Luke 11:9

Though we may at times get weary of asking for help or favor, we should not give up. By persevering in prayer, we show the genuineness of our desire to see God’s hand in our life. We also learn to recognize God’s answers to our petitions and, as a result, draw closer to him. Yes, we can be confident that Jehovah will answer our proper prayers if we keep asking in faith.—Luke 11:9.


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Is prayer part of your life? It is for many people, even some atheists. But why do people pray? According to a poll in France, half of French citizens pray or meditate at times “simply to feel better.” Like many Europeans, they do not pray in a religious sense. Rather, they seek “the soothing effects of prayer.” On the other hand, some believers turn to God only when they are in need, expecting immediate answers to their requests.—Isaiah 26:16.

What about you personally? Do you think that prayer is just a way to sort out your thoughts? If you believe in God, do you see the effects of prayer in your life? Or does it seem to you that your prayers go unanswered? The Bible can help you to view prayer, not as a feel-good therapy, but as a precious means to draw close to God.

People praying: A soccer player after scoring, a husband with his sick wife in the hospital, soldiers in wartime

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If God already knows what we need, do we really need to pray? The Bible answers this question.