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The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.


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Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

  • “Jehovah is righteous in all his ways.”—Psalm 145:17.

  • “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

  • “Jehovah is very tender in affection and merciful.”James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

A woman in a parking lot about to become a victim of crime

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

A hand holding planet Earth

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.


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Smita, * a 35-year-old woman in Dhaka, Bangladesh, had the reputation of being a loving and caring person. People knew her as a hardworking and happy young wife who wanted to help others know what she had learned about God. How shocked her family and friends were when Smita suddenly contracted an illness that claimed her life in less than a week!

 

James and his wife, a young couple in their 30’s, had a reputation similar to that of Smita. One springtime, they went to visit their friends on the West Coast of the United States. They never returned to their home in New York. While away, they were involved in a fatal automobile accident, leaving a tremendous void in the lives of their loved ones and coworkers.

 

You do not have to look far to see that evil and suffering abound today. Wars kill civilians as well as soldiers. Crime and violence victimize innocent people. Deadly accidents and crippling illnesses occur irrespective of a person’s age or status in life. Natural disasters wipe out communities indiscriminately. Prejudice and injustice are widespread. Perhaps you have personally suffered as a victim.

 

It is only natural to ask questions like these:

 

  • Why do bad things happen to good people?

  • Is God to blame for such things?

  • Are calamities random occurrences, or are they man-made?

  • Could it be Karma, that is, the result of one’s actions in a past life, that causes personal suffering?

  • If there is an almighty God, why does he not protect good people from harm?

  • Will life ever be free of evil and suffering?

 

To answer those questions, we need to understand the answer to these two basic questions: Why do bad things happen at all, and what will God do?

 


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THE BIBLE’S VIEWPOINT

What is meditation?

“I will meditate on all your activity and ponder over your dealings.”—Psalm 77:12.

WHAT PEOPLE SAY

Meditation takes many forms, a number of which have roots in ancient Eastern religions. “The mind has to be empty to see clearly,” said one writer on the subject. His words reflect the view that emptying the mind while focusing on certain words or images promotes inner peace, mental clarity, and spiritual enlightenment.

WHAT THE BIBLE SAYS

The Bible puts a high value on meditation. (1 Timothy 4:15, footnote) The kind of meditation that it encourages, however, does not entail emptying the mind or repeating a certain word or phrase, sometimes called a mantra. Rather, Biblical meditation involves purposeful thinking on wholesome topics, such as God’s qualities, standards, and creations. “I meditate on all your activity; I eagerly ponder over the work of your hands,” prayed a faithful man of God. (Psalm 143:5) He also said: “I remember you while upon my bed; I meditate on you during the watches of the night.”—Psalm 63:6.

 How can meditation benefit you?

“The heart of the righteous one meditates before answering.”—Proverbs 15:28.

WHAT THE BIBLE SAYS

Wholesome meditation gives us inner depth, quiet reserve, and moral strength—all of which add insight and understanding to our speech and behavior. (Proverbs 16:23) Such meditation, therefore, also contributes to a happy and rewarding life. Concerning the person who regularly meditates on God, Psalm 1:3 states: “He will be like a tree planted by streams of water, a tree that produces fruit in its season, the foliage of which does not wither. And everything he does will succeed.”

Meditation also helps us to improve our comprehension and memory. To illustrate, when we study an aspect of creation or a certain Bible topic, we learn many interesting facts. But when we meditate on those facts, we see how they relate to one another and to what we have learned in the past. Thus, just as a carpenter turns raw materials into an attractive building, meditation enables us to “assemble” facts into a coherent pattern or structure.

Should meditation be properly directed?

“The heart is more treacherous than anything else and is desperate. Who can know it?”—Jeremiah 17:9.

WHAT THE BIBLE SAYS

“From inside, out of the heart of men, come injurious reasonings, sexual immorality, thefts, murders, acts of adultery, greed, acts of wickedness, deceit, brazen conduct, an envious eye, . . . and unreasonableness.” (Mark 7:21, 22) Yes, like a fire, meditation must be controlled! Otherwise, improper thoughts could nurture hurtful desires that might race out of control and lead to evil deeds.—James 1:14, 15.

Accordingly, the Bible encourages us to meditate on ‘things that are true, righteous, pure, lovable, well-spoken-of, virtuous, and praiseworthy.’ (Philippians 4:8, 9; footnote) When we take in such fine thoughts and “sow” them in our mind, we will reap in the form of beautiful qualities, gracious speech, and warm relationships with others.—Colossians 4:6.

 


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“I felt like a mouse running on a treadwheel and getting nowhere. I often worked 16-hour days with rarely a weekend off. I felt angry because I only ever saw my little girl asleep. Stress was making me sick.”—Kari, Finland.

KARI’S experience is not unusual. According to a mental-health charity in the United Kingdom, 1 in 5 British workers said that stress had made them physically ill during their career, and unmanageable pressure had caused 1 in 4 to cry while at work. Prescriptions for antidepressants saw an unprecedented rise during one recent year of economic recession.

What has caused you stress?

  • Insecurity—financial or otherwise

  • A demanding routine

  • Interpersonal conflicts

  • A traumatic experience

How has stress affected you?

  • Health disorders

  • Emotional exhaustion

  • Sleep problems

  • Depression

  • Deteriorating relationships

 Stress activates an amazing system in your body—your emergency response system. Hormones are released to increase your breathing, heart rate, and blood pressure. In addition, reserves of blood cells and glucose flood into your bloodstream. This cascade of reactions prepares you to deal with the stressor, the stimulus causing the stress. After the stressor has passed, your body may return to normal. But when a stressor remains, it can leave you chronically anxious or tense, like a motor that stays revved up. So learning how to deal with stress is important to both your physical and your mental well-being.

Managing Stress

Stress in itself is not necessarily harmful. The American Psychological Association has noted: “Stress is to the human condition what tension is to the violin string: too little and the music is dull and raspy; too much and the music is shrill or the string snaps. Stress can be the kiss of death or the spice of life. The issue, really, is how to manage it.”

Adding another dimension, people vary in temperament and general health. So what stresses one person may not stress another. That said, you are likely overstressed if your regular routine makes you so tense that you cannot relax or deal with the occasional emergency.

To help them “cope” with chronic stress, some people turn to alcohol, drugs, or tobacco. Others begin abnormal eating patterns or sit passively in front of a TV or computer—habits that do not address the underlying problem but may, in fact, exacerbate it. How, then, can we learn to manage stress effectively?

Many people have been able to manage life’s stresses by applying the practical advice found in the Bible. Could its tried-and-tested wisdom help you? Consider that question in the light of four common causes of stress.

 1 INSECURITY

A daughter confiding in her mother

Not one of us has total security. As the Bible states, “time and unexpected events overtake [us] all.” (Ecclesiastes 9:11) How can you cope with feelings of insecurity? Try these suggestions.

  • Confide in a trusted family member or friend. Studies show that the support of loved ones consistently confers protection against stress-related disorders. Yes, “a true friend shows love at all times, and is a brother who is born for times of distress.”—Proverbs 17:17.

  • Do not continually focus on worst-case scenarios. Such thinking does little more than drain emotional reserves. And what you fear may not happen! For good reason, the Bible says: “Never be anxious about the next day, for the next day will have its own anxieties.”—Matthew 6:34.

  • Tap into the power of prayer. “Throw all your anxiety on [God], because he cares for you,” says 1 Peter 5:7. God shows his care by giving us inner peace and by assuring us that he “will never abandon” those who sincerely turn to him for comfort and support in times of need.—Hebrews 13:5; Philippians 4:6, 7.

2 DEMANDING ROUTINE

A businessman running on a cog in a machine

A relentless routine of commuting, working, studying, or caring for children or elderly parents can keep stress levels high. Moreover, stopping some of these activities may be out of the question. (1 Timothy 5:8) What, then, can you do to cope?

  • Try to give yourself some downtime, and get adequate rest. The Bible says: “Better is a handful of rest than two handfuls of hard work and chasing after the wind.”—Ecclesiastes 4:6.

  • Set sound priorities, and adopt a modest lifestyle. (Philippians 1:10) Consider simplifying your life, perhaps by reducing expenses or time spent at work.—Luke 21:34, 35.

Kari, mentioned earlier, took a fresh look at his life. “I realized that I was pursuing a selfish lifestyle,” he wrote. He sold his business and took on work that gave him more time at home. “Our standard of living has dropped a little,” he admits, “but my wife and I are now free of constant stress, and we have more time to spend with family and friends. I would not trade the inner peace I now have for any business opportunity.”

 3 INTERPERSONAL CONFLICTS

Two men settling a difference

Conflicts with others, especially in the workplace, can be very stressful. If you experience such difficulties, you have a number of options that might help.

  • When someone upsets you, try to stay calm. Do not add fuel to the fire. “A mild answer turns away rage, but a harsh word stirs up anger,” says Proverbs 15:1.

  • Try to settle differences privately and respectfully, thus dignifying the other person.—Matthew 5:23-25.

  • Try to gain insight into his or her feelings and viewpoint. Such insight “slows down [our] anger” because it puts us in the other person’s shoes. (Proverbs 19:11) It can also help us to see ourselves through the other person’s eyes.

  • Try to forgive. Forgiveness is not only beautiful. It is also good medicine. As reported in a 2001 study, “unforgiving thoughts” resulted in “significantly higher” blood pressure and heart rate, whereas a forgiving attitude reduced stress.—Colossians 3:13.

4 TRAUMATIC EVENTS

A woman giving of her time to help another woman

Nieng, who lives in Cambodia, suffered a string of tragedies. In 1974, she was injured when a bomb exploded at an airport. The following year, her two children, her mother, and her husband all died. In the year 2000, her home and other belongings were destroyed by fire, and three years later, her second husband died. At that point, she wanted to end her life.

“Better is a handful of rest than two handfuls of hard work”

Yet, Nieng found a way to cope. Like Kari, she examined the Bible and benefited so much from what she learned that she, in turn, devoted time to helping others enjoy the same benefits. Her story calls to mind a 2008 study by British researchers. One way to develop “resilience in the face of stress,” they found, was to “give in some way . . . to others”—advice that has long been espoused in the Bible.—Acts 20:35.

Additionally, Nieng gained a sure hope for a better future, one in which all the problems that plague mankind will be gone. Instead, “peace will abound” earth wide.—Psalm 72:7, 8.

A genuine hope and the wisdom to cope with life’s many stresses are both priceless, and both can be found in the pages of the Bible. Millions have already benefited from this remarkable and unique book. You can too.


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Stress can actually be useful, but only if it is managed properly.


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IF YOU met Diana, * you would find her to be an intelligent, friendly, and gregarious young woman. But beneath Diana’s charming exterior lurks a crippling despair that leaves her feeling utterly worthless for days, weeks, or even months at a time. “Not a day goes by that I don’t think about dying,” she says. “I truly believe that the world would be a better place without me.”

“Some studies have shown that for every death by suicide, 200 people have attempted suicide and 400 [other] people have thought about it.”—THE GAZETTE, MONTREAL, CANADA.

Diana says that she would never kill herself. Still, at times she sees little point in going on with life. “My greatest wish is to be killed in an accident,” she says. “I’ve come to view death as a friend—not an enemy.”

Many people can relate to Diana’s feelings, and some of them have contemplated—or attempted—suicide. Experts point out, however, that most people who try to kill themselves do not really want to end their life; they merely want to end their suffering. In short, they believe that they have a reason to die; what they need is a reason to live.

Why go on? Consider three reasons to keep living.


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Have you or has someone you know thought about suicide? Finding a reason to live can make all the difference.


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INTERVIEW | HANS KRISTIAN KOTLAR

A Biotechnologist Explains His Faith

 

Dr. Hans Kristian Kotlar

In 1978, Dr. Hans Kristian Kotlar’s first job in scientific research was at the Norwegian Radium Hospital, where he studied cancer and the human immune system. At that time, he also became interested in the origin of life. Awake!asked him about his research and his religious faith.

What stirred your interest in the origin and meaning of life?

My father was Catholic and my mother was Protestant. That said, they did not view religion as important. As for me, during my teens, I wondered about the meaning of life, and I read books about Buddhism, Hinduism, and Islam. I even asked God to reveal the truth to me.

By the 1970’s, the field of molecular biology had made some amazing advances, and I wondered if it might reveal how life began. The mechanisms within living cells intrigued me, so I chose to study biotechnology. I might add that most of my professors said that life evolved by natural processes, and I believed them.

Why did you take an interest in the Bible?

Two of Jehovah’s Witnesses visited our home. Although they were pleasant, I reacted rudely and told them I was not interested. My wife overheard me. “That was not kind, Hans Kristian,” she said. “You have always been interested in the meaning of life.” She was right, and I felt ashamed. So I ran after the Witnesses. During our conversation, I told them that I wanted to know if the Bible is in harmony with science.

How did they respond to that?

They showed me what the Bible says about the Source of the energy manifest in the universe. The scripture they read states: “Lift up your eyes to heaven and see. Who has created these things? . . . Because of his vast dynamic energy and his awe-inspiring power, not one of them is missing.” * This statement  intrigued me. It also seemed reasonable that only an intelligent Source of energy could account for the order in the universe.

Did your view of evolution change?

I gradually realized that the various theories of evolution lacked rigorous scientific proof. In fact, they are basically stories invented to explain how the remarkable designs found within living things, such as the immune system, could originate in a mindless manner. The more I studied the immune system, the more I realized just how complex and effective it is. Thus, my research led me to conclude that life is a product of an intelligent Creator.

My research led me to conclude that life is a product of an intelligent Creator

Can you give us some evidence of design?

The immune system is actually an astonishing array of structures and mechanisms designed to defend us from a wide variety of agents, including bacteria and viruses. The mechanisms, in turn, can be grouped into two complementary systems. The first mobilizes an attack on invading microbes within hours. The second takes several days to respond but targets the invaders like a well-aimed arrow. This second system also has a good memory, so that if a specific invader returns years later, this enemy will be met with a rapid response. The whole system works so well that often you do not even realize that you have been infected and effectively defended. Also amazing is the way the immune system distinguishes between foreign substances and the hundreds of cell types that make up our body.

Tell us, what happens when a microbe enters our body?

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin. When the immune system detects intruders, it sets in motion a cascade of reactions involving dozens of precisely designed proteins. Each component in this cascade activates the next to amplify the counterattack. The process is mind-boggling!

Could we say, then, that your knowledge of science has strengthened your faith in God?

Absolutely! The power and sophistication of our immune system points to a wise and loving Creator. I might add that science has also strengthened my faith in the Bible. For example,Proverbs 17:22 tells us that “a joyful heart is good medicine.” Researchers have discovered that our state of mind can influence our immune system. Stress, for instance, can weaken our immune response.

Many of your peers don’t believe in God. Why is that?

The reasons vary. Some, as was true of me, simply accept what they were taught. Perhaps they assume that evolution is backed up by good science. Others give little thought to how life began. That’s a pity. I think they should ask more questions.

Why did you become one of Jehovah Witnesses?

I was attracted by their hospitality and their faith in the Creator’s promise of a better future. *And that faith rests on research and sound reasoning, not myths or speculation.

 

 

 


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THE BIBLE CHANGES LIVES

The Promise of a Paradise Earth Changed My Life!

As told by Ivars Vigulis

  • YEAR BORN: 1974
  • COUNTRY OF ORIGIN: LATVIA
  • HISTORY: RISK-TAKING MOTORBIKE RACER
Ivars Vigulis as a motorcycle racer

MY PAST:

I was born in Riga, the capital of Latvia. My sister and I were raised by our mother. Although Mother is a Catholic, we only went to church on the religious holidays. I have always believed in a higher power, but as a youth, I was distracted by many other interests.

As I grew up, my mother noticed that I had a flair for taking things apart and putting them back together again. With so many things in the house that could be taken apart, she was always worried about leaving me home alone. So she gave me a metal construction kit, which I loved to put together and then tear apart. That interest went hand in hand with another passion of mine—motorbiking. My mother enrolled me in a motorbike race called Zelta Mopēds (The Golden Moped). I started racing with mopeds and, later, with motorcycles.

I was a quick learner and soon became very successful in this fast and dangerous sport. Three times I won the Latvian championship for several motorcycle-racing classes, and twice I won the Baltic States Championship.

HOW THE BIBLE CHANGED MY LIFE:

At the peak of my career, my girlfriend Evija (who later became my wife) came in contact with Jehovah’s Witnesses. She had found some of their literature, which contained a coupon for requesting a Bible study. She filled out the coupon and mailed it in. Soon, two Witnesses visited her, and she began to study the Bible with them. That was fine with me, but at the time, I didn’t have any great interest in spiritual things.

Later on, the Witnesses invited me to sit in on Evija’s Bible study and listen. I accepted the offer, and I liked what I heard. One thing that especially touched my heart was the Bible’s promise of a paradise earth. For example, I  was shown the passage at Psalm 37:10, 11, which says: “Just a little while longer, and the wicked will be no more; you will look at where they were, and they will not be there. But the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” That promise really appealed to me.

My spiritual interest continued to grow. I began to realize how many religious lies there are. In contrast, Bible teachings struck me as being refreshingly logical and clear.

As I continued to study the Bible, I learned how highly Jehovah values life and how precious it is to him. (Psalm 36:9) That had an impact on my racing—I no longer wanted to risk my life. Instead, I wanted to use my life to give glory to Jehovah. Therefore, the fame, the glory, and the thrill of motorcycle racing were no longer important to me.

I came to understand that I have a responsibility to the Giver of life

In 1996, I attended an international convention of Jehovah’s Witnesses in Tallinn, Estonia, not far away from the motor stadium where I had raced often. At the convention, I saw people from many different countries meeting together in harmony and peace. For example, when one of the Witnesses lost her purse, I assumed that she would never see it again. Before long, though, a Witness found the purse and returned it with nothing missing. I was in a state of shock! I now understood that the Witnesses really live by the high standards of the Bible. Evija and I continued to progress in our studies, and in 1997 we were baptized as Jehovah’s Witnesses.

Ivars Vigulis helps repair cars at the branch office

HOW I HAVE BENEFITED:

Some of my friends have died because of their wild, fast lives on motorcycles. From studying the Bible, I came to understand that I have a responsibility to the Giver of life, Jehovah. That understanding has probably saved my life.

For four years, Evija and I had the privilege of serving as full-time ministers at the branch office of Jehovah’s Witnesses in Riga. Now we find joy in raising our daughter, Alise, and helping her grow to love Jehovah. I also have the privilege of spending a day each week at the translation office, repairing cars and other things that are broken. It makes me really happy to put the skills that I learned as a child to good use! Yes, I am still tearing things apart and then putting them back together again.

I highly value the privilege of witnessing about the only true God together with my family, all thanks to what I learned from the Bible. Indeed, the promise of a paradise earth changed my life!


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COVER SUBJECT | THE WAR THAT CHANGED THE WORLD

The True Culprit Behind War and Suffering

On November 11, 1918, World War I came to an end. Businesses shut down, and people danced in the streets. But the dancing did not last long. Another menace—even more lethal than the machine gun—followed hot on the heels of the world war.

A deadly plague known as the Spanish flu had invaded the battlefields of France in June 1918. The virus soon proved how deadly it could be. For example, within a few months, it killed more American soldiers in France than did enemy fire. And the flu quickly spread worldwide as it accompanied the troops who returned to their homelands when the war ended.

The postwar years were also marked by hunger and economic misery. Much of Europe was starving when the hostilities ended in 1918. By 1923, German currency was practically worthless. Six years later, the whole world economy collapsed. And finally, in 1939, the second world war began—in some ways a continuation of the first global conflict. What was behind this unique string of catastrophes?

THE SIGN OF THE LAST DAYS

Bible prophecy enables us to see what lies behind certain historical events, and this is especially true of World War I. Jesus Christ foretold a time when ‘nation would rise against nation’ and food shortages and pestilences would sweep through the earth. (Matthew 24:3, 7; Luke 21:10, 11) He  told his disciples that such calamities would form a sign of the last days. More details are provided in the book of Revelation, which links woes on the earth to a war in heaven.—See the box  “War on Earth and War in Heaven.”

This same Bible book describes four horsemen, sometimes called the four horsemen of the Apocalypse. Three of these horsemen depict the same disasters that Jesus had earlier foretold—war, famine, and pestilence. (See the box  “Are the Four Horsemen Really on the Move?”) Clearly, the first world war triggered a time of affliction that has not abated. And the Bible reveals that Satan was the one who, in a sense, pulled the trigger. (1 John 5:19) Will his power ever be checked?

The book of Revelation also reassures us that Satan has only “a short period of time.” (Revelation 12:12) That is why he is full of rage and instigates untold woe here on earth. By the same token, though, the troubles we see prove that Satan’s time is running out.

 BREAKING UP THE WORKS OF THE DEVIL

World War I was indeed a turning point in history. It brought about an age of total war, sparking revolutions and mistrust of human leaders. It also provides vivid proof of Satan’s ouster from heaven. (Revelation 12:9) And this unseen ruler of the world reacted like a vicious dictator who knows that his days are numbered. When those days come to an end, the time of troubles sparked by World War I will finally end.

In the light of Bible prophecy, you have reason to trust that Jesus Christ, our heavenly King, will soon “break up the works of the Devil.” (1 John 3:8) Many millions already pray for God’s Kingdom to come. Do you? Thanks to that Kingdom, faithful people will finally see God’s will—not Satan’s—being done on earth. (Matthew 6:9, 10) Under God’s Kingdom, there will never again be a world war—or any wars at all! (Psalm 46:9) Learn about that Kingdom, and live to see the time when peace will fill the earth!—Isaiah 9:6, 7.


 

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COVER SUBJECT

The War That Changed the World

A century ago, millions of young men left the security of their homes and went off to war. They went eagerly, swept along by a wave of patriotism. “I am happy and full of excitement over the wonderful days ahead,” wrote an American volunteer in 1914.

Soon, though, their enthusiasm turned to bitterness. No one foresaw the way those huge armies would get bogged down for years in the mud of Belgium and France. At the time, people termed it the “Great War.” Today, we know it as the first world war.

The first world war was decidedly great in terms of casualties. By some estimates, it left about 10 million dead and 20 million mutilated. It was also the result of great blunders. European statesmen were unable to stop international tensions from escalating into a global conflict. More important, perhaps, is the fact that the “Great War” left great scars. It changed the world in ways that still affect us today.

 MISTAKES THAT DESTROYED TRUST

The first world war broke out because of miscalculations. European leaders acted like a “generation of sleepwalkers that stumbled unawares over the ledge of doom during that halcyon summer of 1914,” explains the work The Fall of the Dynasties—The Collapse of the Old Order 1905-1922.

Within weeks, the assassination of an Austrian archduke plunged all the major European powers into a war that they did not want. “How did it all happen?” the German chancellor was asked a few days after hostilities began. “Ah, if only one knew,” he sadly replied.

The leaders who made the fateful decisions that led up to the war had no inkling of the consequences. But reality soon dawned on the soldiers in the trenches. They discovered that their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them. How so?

A statesman, a clergyman, a general, and a globe

Their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them

The statesmen promised that the war would open the way to a new and better world. The German chancellor proclaimed: “We are fighting for the fruits of our peaceful industry, for the inheritance of a great past, and for our future.” American President Woodrow Wilson helped to coin a reassuring popular slogan that the war would “make the world safe for democracy.” And in Britain, people thought it would be “a war to end war.” They were all mistaken.

The clergy supported the war enthusiastically. “The guardians of God’s word led the martial chorus. Total war came to mean total hatred,” states The Columbia History of the World. And clerics fanned rather than quenched the flames of hatred. “Clergymen were unable, and for the most part unwilling, to place Christian faith before nationality,” observes A History of Christianity. “Most took the easy way out and equated Christianity with patriotism. Christian soldiers of all denominations were exhorted to kill each other in the name of their Saviour.”

The generals promised a quick and easy victory, but it was not to be. Before long, the opposing armies came to a grueling stalemate. Thereafter, millions of soldiers faced what one historian described as “perhaps the cruelest large-scale ordeal that the flesh and spirit of man have endured.” Despite appalling losses, generals kept throwing their men against barricades of barbed wire and barrages of machine-gun fire. Not surprisingly, widespread mutinies broke out.

How did the first world war affect society? One historical work quotes a veteran as saying: “The war . . . scorched the minds and character of a generation.” Indeed, in the wake of that war, entire empires disappeared. That tragic conflict proved to be the prelude to the bloodiest century mankind has ever known. Revolutions and strikes came to seem almost commonplace.

Why did the war turn the world upside down? Was it really just a colossal accident? Do the answers reveal anything about our future?


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INTERVIEW | FENG-LING YANG

A Microbiologist Explains Her Faith

Feng-Ling Yang is a senior research assistant at the central research academy in Taipei, Taiwan. Her work has been published in scientific journals. She used to believe in the theory of evolution. But then she changed her mind. Awake! asked her about her science and her faith.

Tell us about your background.

My parents were very poor, and my mother never learned to read. We raised pigs and grew vegetables in a flood-prone area near the city of Taipei. My parents taught me the value of hard work, and they also taught me to help other people.

Was your family religious?

My family practiced Taoism. We made sacrifices to the “Heaven God,” but we didn’t know anything about him. I used to wonder: ‘Why do people suffer? Why are people selfish?’ I read books about Taoism and Buddhism and about Eastern and Western history. I even went to a couple of churches. But I couldn’t find answers to my questions.

Why did you study science?

I liked mathematics and was fascinated by the way physical and chemical laws govern the structure of things. Everything, from the immense universe to tiny microbes, has a structure that is controlled by rules. And I wanted to understand those rules.

Why did you believe the theory of evolution to be a fact?

I was taught nothing to the contrary. From junior high school through university, evolution was the only explanation I heard. And then because of being a researcher in a life science, I was expected to accept evolution.

Because I was a researcher in a life science, I was expected to accept evolution

What made you start reading the Bible?

I went to live in Germany in 1996 to start my postgraduate studies. The following year  I met a lady named Simone. She was one of Jehovah’s Witnesses, and she offered to show me the Bible’s answers to my questions. When she told me that the Bible explains the purpose of life, I was intrigued. I began getting up at half past four each morning to read the Bible for an hour. Then I would go for a walk to meditate. During the next year, I read the whole Bible. I was impressed by the accuracy of its prophecies. Gradually, I became convinced that the Bible is from God.

What were your thoughts about the origin of life?

Well, when I began giving this serious thought in the late 1990’s, molecular biologists were beginning to realize that the chemistry of life is much more elaborate than anyone had previously thought. Of course, scientists had long known that the proteins in living cells are the most chemically sophisticated molecules in existence. But now, they were discovering how whole assemblies of proteins are organized to form elegant machines with moving parts. A molecular machine might be composed of over 50 proteins. And even the simplest cell needs a collection of different machines—for example, to generate power, to duplicate information, and to control access across membranes.

What did you conclude?

Well, I asked myself, ‘How did those protein machines become so well engineered?’ At the time, the unexpected complexity of cell chemistry made a number of scientists ask the same question. A professor of biochemistry in the United States published a book arguing that the molecular machines in living cells are so complex that they could not have originated randomly. I agreed. I felt that life must have been created.

I asked myself, ‘How did those protein machines become so well engineered?’

Why did you become one of Jehovah’s Witnesses?

I was impressed that although Simone had health problems, she traveled some 35 miles (56 km) each week to teach me the Bible. I learned that during Germany’s Nazi era, some Witnesses were imprisoned in concentration camps for their political neutrality. Their courage deeply impressed me. The Witnesses’ love for God made me want to be like them.

Has believing in God benefited you?

My colleagues say that I’m happier now. I used to feel inferior because of my poor background, so I never told anyone where I grew up and never mentioned my parents. But I’ve learned from the Bible that God is not interested in social status. In fact, Jesus was raised in a family that was probably as poor as mine. Now I care for my parents and enjoy introducing them to my friends.


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“I want my family to succeed. My wife and I have gone through a rough patch lately, especially since we had children. We could use some help”

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USEFUL FEATURES OF THE WEB SITE

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The “Couples & Parents”section can help you to meet challenges such as these:

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The “Children” section contains illustrated Bible stories, picture activities, videos, and Bible lessons that can help you teach your children to . . .

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The “Teenagers” section has articles and videos that can help you . . .

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“I gave up reading the Bible because I couldn’t understand it. But when I studied it using the book ‘What Does the Bible Really Teach?’ I was amazed at how simple and clear the Bible is.”—Christina.

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Bible Questions Answered

What sort of person is God?

God is an invisible spirit person. He created the heavens, the earth, and all living things. No one created God—he had no beginning. (Psalm 90:2) God wants people to seek him and to know the truth about him.—Read Acts 17:24-27.

God is a person whom we can know by name. We can discern some of his qualities by contemplating the things he has made. (Romans 1:20) But to know God well, we need to study his Word, the Bible. It acquaints us with God’s loving personality.—ReadPsalm 103:7-10.

How does God feel about injustice?

Our Creator, Jehovah, hates injustice. And he created humans in his image. (Deuteronomy 25:16) That is why most of us hate injustice. The injustice around us is not God’s doing. God granted man free will. Sadly, many people misuse their free will and practice injustice. Jehovah’s heart is saddened.—Read Genesis 6:5, 6; Deuteronomy 32:4, 5.

Jehovah loves justice, and he will not forever tolerate injustice. (Psalm 37:28, 29) The Bible promises that soon God will bring all injustice to an end.—Read 2 Peter 3:7-9, 13.

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The Bible promises that God will soon provide justice for all

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Do you believe in the Bible’s promise of a resurrection? * The prospect of being reunited with our loved ones who have died is appealing, to say the least. But is it realistic to nourish such a hope? To help answer that, we do well to consider the example of the apostles of Jesus Christ.

The apostles firmly believed in the resurrection of the dead. Why? For at least two reasons. First, their hope was primarily based on this fact: Jesus himself had been raised from the dead. The apostles—and “more than 500 brothers at one time”—saw the resurrected Jesus. (1 Corinthians 15:6) Additionally, Jesus’ resurrection was widely attested to and accepted, as the four Gospels show.—Matthew 27:62–28:20; Mark 16:1-8; Luke 24:1-53; John 20:1–21:25.

Second, the apostles had witnessed Jesus carry out at least three resurrections—first at Nain, then at Capernaum, and finally at Bethany. (Luke 7:11-17; 8:49-56; John 11:1-44) The last of those resurrections, described earlier in this issue, involved a family especially close to Jesus. Let us look further at what happened.

“I AM THE RESURRECTION”

“Your brother will rise.” Jesus spoke those words to Martha, whose brother, Lazarus, had been dead for four days. Martha did not at first understand the meaning of Jesus’ words. “I know he will rise,” she responded, but she thought that it would be at some time in the future. Imagine her surprise when after hearing Jesus say, “I am the resurrection and the life,” she saw Jesus raise her brother from the dead!—John 11:23-25.

Where was Lazarus during the four days after his death? Lazarus said nothing to suggest that he had been alive somewhere else during those four days. No, Lazarus did not have an immortal soul that had gone to heaven. By resurrecting Lazarus, Jesus did not bring him back down to earth, dragging him away from enjoying heavenly bliss in a place near to God. So where was Lazarus during those four days? He was, in fact, asleep in the grave.—Ecclesiastes 9:5, 10.

Remember, Jesus compared death to a sleep from which one is awakened by resurrection. The account reads: “‘Lazarus our friend has fallen asleep, but I am traveling there to awaken  him.’ The disciples then said to him: ‘Lord, if he is sleeping, he will get well.’ Jesus, however, had spoken about his death. But they imagined he was speaking about taking rest in sleep. Then Jesus said to them plainly: ‘Lazarus has died.’” (John 11:11-14) By resurrecting Lazarus, Jesus gave him back his life and reunited him with his family. What a marvelous gift Jesus gave to that family!

The resurrections Jesus performed when on earth were a foregleam of what he will do in the future as King of God’s Kingdom. * During his rule over the earth, the heavenly Jesus will bring back to life those humans who are asleep in mankind’s common grave. That is why he said: “I am the resurrection.” Think of the happiness you will feel when you see your loved ones again! Think, too, of the joy that resurrected ones will experience!—Luke 8:56.

Think of the happiness you will feel when you see your loved ones again!

FAITH FOR EVERLASTING LIFE

Jesus said to Martha: “The one who exercises faith in me, even though he dies, will come to life; and everyone who is living and exercises faith in me will never die at all.” (John 11:25, 26) Those whom Jesus resurrects during his thousand-year reign will have the prospect of living forever—as long as they truly put faith in him.

“The one who exercises faith in me, even though he dies, will come to life.”—John 11:25

After making those remarkable statements about the resurrection, Jesus asked Martha a soul-searching question: “‘Do you believe this?’ She said to him: ‘Yes, Lord, I have believed that you are the Christ, the Son of God.’” (John 11:26, 27) What about you—would you like to develop the kind of faith in the resurrection hope that Martha had? A first step is to take in knowledge of God’s purpose for humankind. (John 17:3; 1 Timothy 2:4) Such knowledge can lead to faith. Why not ask Jehovah’s Witnesses to show you what the Bible teaches about this subject? They will be happy to discuss with you the marvelous hope of the resurrection.


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A CONVERSATION WITH A NEIGHBOR

Why Does God Allow Suffering?

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Michelle has come to the home of a woman named Sophia.

HOW DOES GOD FEEL ABOUT OUR SUFFERING?

Michelle: Hi, Sophia. I’m happy I found you at home.

Sophia: Me too.

Michelle: The last time I was here, we discussed how God feels about our suffering. * You mentioned that this is something you have wondered about for a long time, especially after your mother was injured in a car crash. By the way, how has your mother been doing?

Sophia: She has good days and bad days. Today, she’s doing OK.

Michelle: I’m glad to hear that. It must be a real challenge to keep your head up in a situation like this.

Sophia: It is. Sometimes I wonder how much longer she will have to suffer.

Michelle: That’s a natural response. You may recall that at the end of our last visit, I left you with a question about why God has allowed suffering to continue if he has the power to end it.

Sophia: Yes, I remember.

Michelle: Before we consider the Bible’s answer, let’s review a few of the points we covered last time.

Sophia: OK.

Michelle: For one thing, we learned that even a faithful man in Bible times wondered why God allows suffering. Yet, God never scolded him for asking about it, nor did God tell him that he simply needed more faith.

Sophia: That was a new thought to me.

Michelle: We also learned that Jehovah God hates to see us suffer. For example, the Bible says that when his people were going through distress, “it was distressing to him.” * Isn’t it comforting to know that God feels for us when we suffer?

Sophia: Yes, it is.

Michelle: Finally, we agreed that considering the vast amount of power our Creator possesses, surely he has the ability to step in and end suffering at any moment.

Sophia: That’s what I don’t understand. Why does God let all these bad things happen when he has the power to stop them?

WHO WAS TELLING THE TRUTH?

Michelle: We can start to find the answer to your question by turning to the first book of the Bible, Genesis. Are you familiar with the account of Adam and Eve and the forbidden fruit?

Sophia: Yes, I learned that story in Sunday school. God said not to eat from a certain tree, but they went ahead and ate from it anyway.

 Michelle: That is correct. Now, let’s focus on the events that led up to Adam and Eve’s sin. Those events have a direct bearing on the question of why we suffer. Would you please read Genesis chapter 3, verses 1 through 5?

Sophia: OK. “Now the serpent was the most cautious of all the wild animals of the field that Jehovah God had made. So it said to the woman: ‘Did God really say that you must not eat from every tree of the garden?’ At this the woman said to the serpent: ‘We may eat of the fruit of the trees of the garden. But God has said about the fruit of the tree that is in the middle of the garden: “You must not eat from it, no, you must not touch it; otherwise you will die.”’ At this the serpent said to the woman: ‘You certainly will not die. For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.’”

Michelle: Thank you. Let’s examine these verses for a moment. First, notice that a serpent spoke to the woman, Eve. Another part of the Bible shows that it was really Satan the Devil who was speaking to her through the serpent. * Satan asked Eve about God’s command regarding a certain tree. Did you notice what God had said the penalty would be if Adam and Eve ate from it?

Sophia: They would die.

Michelle: Correct. Then, with his very next words, Satan made a major accusation against God. Notice what he said: “You certainly will not die.” Satan was calling God a liar!

Sophia: I never heard that part of the story before.

Michelle: And when Satan called God a liar, he raised an issue that would require time to settle. Can you see why?

Sophia: Hmm. I’m not sure.

Michelle: Well, maybe I could illustrate the point this way. Let’s say that one day I approach you and claim that I’m physically stronger than you are. How could you prove me wrong?

Sophia: I suppose with some sort of a test.

Michelle: Yes, exactly. Maybe we would choose a heavy object and then see which one of us was able to lift it. Actually, proving who is stronger is pretty straightforward.

Sophia: I see your point.

Michelle: But what if instead of saying that I’m stronger, I claimed to be more honest than you? That’s a different matter, isn’t it?

Sophia: Yes, I suppose so.

Michelle: After all, honesty is not something like strength, which can be proved with a simple test.

Sophia: No.

Michelle: Really, the only way to settle the challenge would be to let enough time pass for others to observe the two of us and see who really is more honest.

Sophia: That makes sense.

Michelle: Now, look again at this account in Genesis. Did Satan claim to be stronger than God?

Sophia: No.

Michelle: God could have quickly proved him wrong. Instead, Satan claimed to be more honest than God. In effect, he said to Eve, ‘God is lying to you, but I’m telling you the truth.’

Sophia: Interesting.

Michelle: In his wisdom, then, God knew that the best way to settle the challenge would be to allow time to pass. Eventually, it would become clear who was telling the truth and who was lying.

AN IMPORTANT ISSUE

Sophia: But as soon as Eve died, didn’t that prove that God was telling the truth?

 Michelle: In a sense, it did. But there was more to Satan’s challenge. Look again at verse 5. Do you notice what else Satan told Eve?

Sophia: He said that if she ate of the fruit, her eyes would be opened.

Michelle: Yes, and that she would become “like God, knowing good and bad.” So Satan claimed that God was withholding something good from humans.

Sophia: I see.

Michelle: And that too was a major challenge.

Sophia: What do you mean?

Michelle: By his words, Satan implied that Eve—and by extension, all humans—would be better off without God’s rulership. In this case too, Jehovah knew that the best way to address the challenge would be to let Satan try to prove his point. So God has allowed Satan to rule this world for a time. That explains why we see so much suffering around us—it’s because Satan, not God, is the real ruler of the world. * But there is good news.

Sophia: What’s that?

Michelle: The Bible teaches these two beautiful truths about God. First, Jehovah is there for us when we suffer. For example, consider the words of King David, as recorded at Psalm 31:7. David experienced a lot of suffering during his lifetime, but notice what he was able to say in prayer to God. Would you please read that verse?

Michelle sharing a Bible verse with Sophia

Sophia: OK. It says: “I will rejoice greatly in your loyal love, for you have seen my affliction; you are aware of my deep distress.”

Michelle: So even though David experienced suffering, he found comfort in knowing that Jehovah saw everything he went through. Do you find that comforting—the thought that Jehovah is aware of everything, even our painful emotions that other humans may not fully understand?

Sophia: Yes, I do.

Michelle: The second beautiful truth is that God will not allow our suffering to go on indefinitely. The Bible teaches that he will soon bring an end to Satan’s wicked rulership. And he will completely undo all the bad things that have happened, including the things that you and your mother have suffered. May I come back next week and show you why we can be sure that God will soon end all suffering? *

Sophia: That sounds good.

Is there a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.


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Bethany was a small village that lay two miles (3 km) from Jerusalem. (John 11:18) A tragedy unfolded there a few weeks before Jesus’ death. Lazarus, one of Jesus’ close friends, unexpectedly became seriously ill and died.

When Jesus first heard the news, he told his disciples that Lazarus was asleep and that he intended to awaken him. (John 11:11) But Jesus’ disciples did not grasp his meaning, so Jesus told them plainly: “Lazarus has died.”—John 11:14.

Four days after the burial, Jesus arrived at Bethany and sought to comfort Martha, a sister of the deceased. “If you had been here, my brother would not have died,” Martha said. (John 11:17, 21) “I am the resurrection and the life,” Jesus replied. “The one who exercises faith in me, even though he dies, will come to life.”—John 11:25.

“Lazarus, come out!”

To demonstrate that those words were not an empty promise, Jesus then approached the tomb and cried out: “Lazarus, come out!” (John 11:43) And to the astonishment of the onlookers, the dead man emerged.

Jesus had performed at least two resurrections previously. On one occasion he raised a young girl from the dead—the daughter of Jairus. Right before Jesus resurrected her, he also described her as being asleep.—Luke 8:52.

Notice that regarding the death of both Lazarus and Jairus’ daughter, Jesus compared death to sleep. That is a fitting comparison. Why? Sleep is an unconscious state and suitably conveys the idea of rest from pain and suffering. (Ecclesiastes 9:5; see the accompanying box,  “Death Is Like a Deep Sleep.”) Jesus’ early disciples clearly understood the true condition of the dead. “To the followers of Jesus death was a sleep, and the grave a resting-place . . . for those who had died in the faith,” * states theEncyclopedia of Religion and Ethics.

It comforts us to know that the dead are asleep in the grave and are not suffering. Death thereby loses its mystery and no longer needs to cause us dread.

“IF A MAN DIES, CAN HE LIVE AGAIN?”

But while we appreciate a good night’s rest, who wants to go to sleep forever? What hope do we have that the dead who lie asleep in the grave will return to life—as Lazarus and Jairus’ daughter did?

The patriarch Job raised that very question when he felt near to death. “If a man dies, can he live again?” he asked.—Job 14:14.

Addressing Almighty God, Job answered his own question, saying: “You will call, and I will answer you. You will long for the work of your hands.” (Job 14:15) Job felt sure that Jehovah longed for the day when He would resurrect His faithful servant. Was that mere wishful thinking on Job’s part? Not at all.

The resurrections performed by Jesus offered clear proof that God gave Jesus power over death. In fact, the Bible says that Jesus now possesses “the keys of death.” (Revelation 1:18) So Jesus will unlock the gates of the grave, just as he ordered that the stone of Lazarus’ tomb be rolled away.

The Bible repeats this resurrection promise time and again. An angel assured the prophet Daniel: “You will rest, but you will stand up for your lot at the end of the days.” (Daniel 12:13) Jesus told the Sadducees, Jewish leaders who denied the resurrection promise: “You are mistaken, because you know neither the Scriptures nor the power of God.” (Matthew 22:23, 29) The apostle Paul said: “I have hope toward God . . . that there is going to be a resurrection of both the righteous and the unrighteous.”—Acts 24:15.

WHEN WILL THE DEAD ARISE?

When will this resurrection of the righteous and the unrighteous occur? The angel told righteous Daniel that he would rise up “at the end of the days.” Martha likewise believed that her brother, Lazarus, would “rise in the resurrection on the last day.”—John 11:24.

The Bible connects this “last day” with Christ’s Kingdom rule. Paul wrote: “For he [Christ] must rule as king until God has put all enemies under his feet. And the last enemy, death, is to be brought to nothing.” (1 Corinthians 15:25, 26) This is a powerful reason why we should pray for God’s Kingdom to come and for God’s will to be done on the earth. *

As Job well knew, God’s will is to resurrect the dead. When that day arrives, death will truly be brought to nothing. And never again will anyone wonder, ‘Does death end it all?’


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COVER SUBJECT | DOES DEATH END IT ALL?

Death is a fearsome enemy. We fight it with all our might. We may try to deny it when it strikes someone dear to us. Or, in the exuberance of youth, we may imagine that the enemy will never come to claim us—a delusion we cling to as long as we can.

Few thought more about immortality than the ancient Pharaohs. They spent much of their own lives—as well as the lives of thousands of workers—in an attempt to conquer death. The pyramids they built testify to their quest—and to their failure.

Chinese Emperor Qin Shi Huang and Spanish explorer Juan Ponce de León
EMPEROR QIN SHI HUANG

EXPLORER PONCE DE LEÓN

Chinese emperors followed a similar dream of immortality, albeit through a different route—that of the mythical elixir of life. Emperor Qin Shi Huang demanded that his alchemists find a magic potion that could keep death at bay. But many of their concoctions contained toxic mercury, and one of their mixtures likely killed him.

In the 16th century C.E., the Spanish explorer Juan Ponce de León sailed the Caribbean reportedly in search of a fountain of youth. He discovered Florida, U.S.A., in the process but died a few years later after a skirmish with Native Americans. And no fountain of youth has ever been found.

The Pharaohs, emperors, and explorers all sought to conquer death. And who of us would have belittled their goal, even if we disliked their methods? Deep down, practically all of us want to keep living.

CAN DEATH BE CONQUERED?

Why do we rebel against death? The Bible explains the reason. Regarding our Creator, Jehovah God, * it says: “He has made everything beautiful in its time. He has even put eternity in their [mankind’s] heart.” (Ecclesiastes 3:11) We  would like to enjoy earth’s beauty forever, not for a mere 80 years or so. (Psalm 90:10) That is our heart’s desire.

Why did God put “eternity” in our hearts? Merely to frustrate us? That is unthinkable. On the contrary, God promises us that there will come a victory over death. The Bible repeatedly speaks about the elimination of death and God’s promise of everlasting life.—See the accompanying box,  “Victory Over Death.”

Jesus Christ himself clearly stated: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” (John 17:3) So the battle against death is not a hopeless one. Jesus confirms, however, that only God can win that battle for us.


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COVER SUBJECT | DOES DEATH END IT ALL?

The Sting of Death

Death is an uncomfortable subject. Many people prefer not to talk about it. But sooner or later, we must confront it. And the sting of death is sharp and painful.

Nothing can fully prepare us for the loss of a parent, a spouse, or a child. A tragedy may strike unexpectedly or unfold relentlessly. Whatever the case, the pain of death cannot be eluded, and its finality can be devastating.

Antonio, who lost his father in a road accident, explains: “It is like somebody sealing up your house and taking away the keys. You cannot return home, even for a moment. You are left with only your memories. This is the new reality. Although you try to deny it—since it seems so unfair—there is nothing you can do.”

When faced with a similar loss, Dorothy, who became a widow at the age of 47, resolved to find some answers. As a Sunday-school teacher, she never felt that death ended it all. But she had no clear answers. “What happens to us when we die?” she asked her Anglican minister. “No one really knows,” he replied. “We will just have to wait and see.”

Are we condemned merely to “wait and see”? Is there any way we can know for sure whether death ends it all?