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BILLIONS of people have read or heard what the Bible says about the beginning of the universe. The 3,500-year-old account starts with the well-known statement: “In the beginning God created the heavens and the earth.”

Many people, however, are unaware of the fact that Christendom’s leaders, including so-called creationists and fundamentalists, have spun the Bible account of creation into numerous tales that deviate from what the Bible really says. These interpretations fly in the face of scientific fact. Even though those tales are not found in the Bible, they have caused some people to dismiss the Bible account as mythical allegory.

The real Bible story of creation has gone largely unnoticed. This is a shame, for the Bible actually presents a very logical and credible explanation of the beginning of the universe. What is more, that explanation harmonizes with scientific discovery. Yes, you might be pleasantly surprised by the Bible’s untold story of creation!

THE UNCREATED CREATOR

Infinity

The Bible account of creation hinges on the fact that there is a Supreme Being, Almighty God, who created all things. Who is he, and what is his nature? The Bible reveals that he is quite different from the deities found in popular culture and mainstream religion. He is the Creator of all things, but most people know very little about him.

  • God is a person, an individual. He is not a vague force devoid of personality, floating aimlessly throughout the universe. He has thoughts, feelings, and goals.

  • God has infinite power and wisdom. This explains the complex design found everywhere in creation, especially in living things.

  • God created all physical matter. Hence, he cannot be made of physical elements that he himself has created. Rather, he is of a spiritual, or nonphysical, nature.

  • God’s existence is not limited by time. He has always existed and will always exist. Hence, no one created him.

  • God has a personal name, which is used thousands of times in the Bible. That name is Jehovah.

  • Jehovah God loves and cares for humans.

 HOW LONG DID GOD TAKE TO CREATE THE UNIVERSE?

Face of a clock

The Bible states that God created “the heavens and the earth.” This broad statement, however, makes no reference to the length of time involved in creating the universe or to the methods he used to shape it. What about the widespread creationist belief that God created the universe in six literal 24-hour days? This concept, widely rejected by scientists, is based on a gross misunderstanding of the Bible account. Consider what the Bible really says.

The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days

  • The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days.

  • The Bible frequently uses the term “day” to designate various periods of time. In some cases these periods are of an unspecified length. The account of creation found in the Bible book of Genesis is one example of this.

  • In the Bible account, each of the six creative days could have lasted for thousands of years.

  • God had already created the universe, including a lifeless planet Earth, by the time the first creative day began.

  • Evidently the six creative days were long periods during which Jehovah God prepared the earth for human habitation.

  • The Bible account of creation does not conflict with scientific conclusions about the age of the universe.

DID GOD USE EVOLUTION?

Theoretical process of evolution

Many who do not believe in the Bible embrace the theory that living things emerged from lifeless chemicals through unknown and mindless processes. Supposedly, at some point a bacteria-like, self-replicating organism arose, gradually branching out into all the species that exist today. This would imply that ultimately the mind-bogglingly complex human actually evolved from bacteria.

The theory of evolution is also embraced by many who claim to accept the Bible as the word of God. They believe that God produced the first burst of life on earth but then simply monitored, and perhaps steered, the process of evolution. That, however, is not what the Bible says.

The Bible account of creation does not conflict with the scientific observation that variations occur within a kind

  • According to the Bible, Jehovah God created all the basic kinds of plant and animal life, as well as a perfect man and woman who were capable of self-awareness, love, wisdom, and justice.

  • The kinds of animals and plants created by God have obviously undergone changes and have produced variations within the kinds. In many cases, the resulting life-forms are remarkably different from one another.

  • The Bible account of creation does not conflict with the scientific observation that variations occur within a kind.

 A CREATOR PERCEIVED IN CREATION

In the mid-1800’s, British biologist Alfred Russel Wallace agreed with Charles Darwin on the theory of evolution by natural selection. But even this renowned evolutionist is said to have stated: “For those who have eyes to see and minds accustomed to reflect, in the minutest cells, in the blood, in the whole earth, and throughout the stellar universe . . . , there is intelligent and conscious direction; in a word, there is Mind.”

Almost two thousand years before Wallace, the Bible had already observed: “For [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship.” (Romans 1:20) From time to time, you might want to take a moment to reflect on the marvelous complexities found in nature—from a single blade of grass to the countless heavenly bodies. By examining creation you can perceive the Creator.

‘But if there is a loving God who created all things,’ you may ask, ‘why would he permit suffering? Has he abandoned his earthly creation? What does the future hold?’ The Bible contains many other untold stories—truths that have been buried under human ideas and religious agendas and, therefore, hidden from most people. The publishers of this magazine, Jehovah’s Witnesses, would be happy to help you examine unadulterated Bible truth and learn more about the Creator and the future of his human creation.


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The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.


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Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

  • “Jehovah is righteous in all his ways.”—Psalm 145:17.

  • “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

  • “Jehovah is very tender in affection and merciful.”James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

A woman in a parking lot about to become a victim of crime

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

A hand holding planet Earth

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.


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Our planet is ideally suited to host life. It has abundant water, which isessential for life. The earth’s tilt, rotation, and orbit are all just right to prevent the oceans from freezing over or boiling away. And the earth’s atmosphere and magnetic field protect it from deadly radiation. The interdependent web of plant and animal life on earth is simply amazing. Consequently, many people have concluded that our planet was designed for a purpose.—Read Isaiah 45:18.

But you may wonder, ‘Is suffering and injustice part of that purpose?’—Read Deuteronomy 32:4, 5.

Will earth’s purpose be accomplished?

The earth was designed to be a happy home for people who respect one another and love their Creator. Thus, human life has a higher purpose than plant or animal life. We can understand who our Creator is and admire and imitate his love and justice.—Read Ecclesiastes 12:13; Micah 6:8.

Our Maker can accomplish all that he purposes to do. So we can be sure that he will do away with suffering and injustice and make our planet a perfectly happy home for mankind.—Read Psalm 37:11, 29;Isaiah 55:11.

 


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“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.

Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?

During that period, there were, among many others, three men who were determined to seek out the truth. * How did they go about identifying what was true and what was false? And what did they find? Let us see.

“LET THE BIBLE . . . ALWAYS RULE SUPREME”

Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.

At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “ See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.

The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings,  according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. *

Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.

Wolfgang Capito

Wolfgang Capito believed that “neglect of the Scriptures” was the chief failing of the church

 

 

Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”

This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.

“KNOWLEDGE OF THE TRUE GOD”

Title page from De Operibus Dei (On the Works of God)

Title page of Martin Cellarius’ book On the Works of God, in which he compared church teachings with the Bible

 

 

Born in 1499, Cellarius was a diligent student of theology and philosophy. He accepted a teaching post in Wittenberg, Germany. Since Wittenberg was the cradle of the Reformation, Cellarius soon became acquainted with Martin Luther and others who wanted to reform church teaching. How could Cellarius distinguish mere human ideas from Scriptural truth?

According to the book Teaching the Reformation, Cellarius believed that true understanding results “from the assiduous reading of Scripture, from frequent comparison of Scripture with itself, and from prayer joined with repentance.” What did Cellarius find in his examination of the Bible?

In July 1527, Cellarius published his findings in a book entitled On the Works of God. He wrote that church sacraments, such as transubstantiation, were purely symbolic. According to Professor Robin Barnes, Cellarius’ book also “put forward an interpretation of scriptural prophecies in which a coming period of general calamity and suffering would be followed by a universal renovation and fulfillment.”—2 Peter 3:10-13.

Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. * Several scholars thus conclude that Cellarius must have rejected the  Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”

HOPE OF A RESTITUTION

In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?

Campanus objected to the ideas of both transubstantiation and consubstantiation. * According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.

The 1532 book Restitution by Johannes Campanus

In his book Restitution, Johannes Campanus questioned the doctrine of the Trinity

 

 

The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.

What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.

Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution. Yet, Campanus was undeterred. According to The Radical Reformation, “Campanus was convinced that the loss of this originally apostolic and biblical understanding of the Godhead and of man accounted for the fall of the Church.”

It was never Campanus’ intention to organize a religious group. He had sought in vain for truth, he said, “among the sects and all the heretics.” So he hoped that the Catholic Church, by means of a restitution, would reinstate true Christian teaching. Eventually, however, Catholic authorities arrested Campanus, and he may have spent upwards of 20 years in prison. Historians believe that he died in about 1575.

 “MAKE SURE OF ALL THINGS”

Diligent study of the Bible enabled Capito, Cellarius, Campanus, and others to distinguish truth from error. Even though not all of the conclusions reached by these truth seekers were in full harmony with the Bible, these men humbly searched the Scriptures and treasured the truth that they learned.

The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth, Jehovah’s Witnesses have published a book with the appropriate title What Does the Bible Really Teach?

 “See Whether These Things Were So”

What enabled Capito, Cellarius, Campanus, and others to reject certain church teachings? They did what the first-century Beroeans did, who examined the Scriptures carefully “to see whether these things were so.” (Acts 17:11) Here are some of the three Reformers’ findings:

CHURCH TEACHING

WHAT THE SCRIPTURES SAY

Saints may be venerated as intercessors with God.

“There is one God, and one mediator between God and men, a man, Christ Jesus.”—1 Timothy 2:5.

Infants should be baptized.

“When they believed . . . both men and women were getting baptized.”—Acts 8:12.

Jesus and his Father are equal parts of a Trinity.

“I [Jesus] am going to the Father, for the Father is greater than I am.” (John 14:28) “Jesus . . . gave no consideration to a seizure, namely, that he should be equal to God.”—Philippians 2:5, 6.

At Mass, the bread and the wine offered become Jesus’ flesh and blood.

“Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: ‘Take, eat. This means my body.’ And taking a cup, he offered thanks and gave it to them, saying: ‘Drink out of it, all of you, for this means my “blood of the covenant.”’”—Matthew 26:26-28.

Footnotes

^ par. 4 See the box “Let Both Grow Together Until the Harvest,” on page 44 of the book Jehovah’s Witnesses—Proclaimers of God’s Kingdom, published by Jehovah’s Witnesses.

^ par. 8 See the article “Michael Servetus—A Solitary Quest for the Truth,” in the May 2006 issue of Awake! published by Jehovah’s Witnesses.

^ par. 17 Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.”

^ par. 20 Consubstantiation is Luther’s teaching that the bread and the wine “coexist” with Christ’s body at the Lord’s Supper.


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INTERVIEW | GUILLERMO PEREZ

Dr. Guillermo Perez recently retired as head of surgery at a 700-bed hospital in South Africa. For many years he believed in evolution. But later he became convinced that the human body was designed by God. Awake! asked him about his faith.

Please tell us why you once believed in evolution.

Dr. Guillermo Perez

Although I was raised as a Catholic, I had doubts about God. For example, I could not believe in a God who burns people in hell. So when my university professors taught me that living things evolved and were not created by God, I accepted that view, assuming it was supported by evidence. My church, by the way, did not reject evolution but held that it was directed by God.

What aroused your interest in the Bible?

My wife, Susana, began studying the Bible with Jehovah’s Witnesses, who showed her from the Bible that God does not torture people in a fiery hell. * They also showed her God’s promise to make our planet into a paradise home. * At last we found teachings that made sense! In 1989, a Witness named Nick began visiting me. During a discussion about the human body and its origin, I was impressed with the simple logic of the words found in the Bible at Hebrews 3:4, which says that “every house is constructed by someone, but the one who constructed all things is God.”

Did your study of the human body help you to accept creation?

Yes. For example, the way our body repairs itself was carefully designed. Wound healing, for instance, involves four overlapping phases, all of which reminded me that as a surgeon, I merely worked with the body’s built-in repair system.

Tell us, what happens when our body is wounded?

Within seconds, the first phase of a series of processes designed to stop bleeding goes into action. These processes are extremely complex  and efficient. I might add that our circulatory system, which has some 60,000 miles (100,000 km) of blood vessels, must be the envy of plumbing engineers, for it has the means to plug leaks and repair itself.

What is involved in the second phase of repair?

The bleeding stops within hours and inflammation starts. Inflammation involves an amazing sequence of events. First, blood vessels that had initially constricted to reduce blood loss now do the opposite. They dilate to increase blood flow in the wounded region. Next, protein-rich fluid makes the whole injured area swell. This fluid is vital for fighting infection, diluting poisons, and removing damaged tissue. Each step requires the production of millions of specialized molecules and cells in a cascade of events. Some of these events, by the way, serve as stimulants for the following phase, after which they shut down.

How does healing continue?

Within a couple of days, our body starts generating repair materials, a process that marks the beginning of phase three and that reaches a peak in about two weeks. Cells that form fibers across the wound migrate to the injured area and multiply. Also, tiny blood vessels sprout and grow toward the injured area, where they remove waste and supply extra nutrients during demolition and repair. In another complex series of events, special cells are generated that draw the edges of the wound together.

That’s a lot of activity! How long before repair is complete?

The final stage, remodeling, can take months. Broken bones are restored to their original strength, and the fibers that were initially laid across a soft-tissue wound are replaced with stronger materials. Altogether, wound repair is an amazing example of highly programmed coordination.

Can you recall a case that especially impressed you?

When I see how the body repairs itself, I’m left in awe

Yes. I remember treating a 16-year-old victim of a terrible car accident. The girl was in critical condition with a lacerated spleen and internal bleeding. Years ago, we would have operated to repair or remove the spleen. Today, doctors rely more on the body’s power to repair itself. I merely treated her infection, fluid loss, anemia, and pain. A few weeks later, a scan showed that her spleen had healed! When I see how the body repairs itself, I’m left in awe. And I’m even more convinced that we were designed by God.

What drew you to Jehovah’s Witnesses?

I found them to be friendly, and they always answered my questions from the Bible. I also admired the courageous way they shared their beliefs and helped others to learn about God.

Did becoming one of Jehovah’s Witnesses help you in your work?

Yes. For one thing, it helped me to cope with compassion fatigue, a form of emotional burnout that often affects doctors and nurses who constantly deal with people who are diseased or injured. Also, when patients wanted to talk, I was able to explain our Creator’s promise to end sickness and suffering * and bring about a world in which no one will say, “I am sick.” *


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As told by Isolina Lamela

  • YEAR BORN: 1950
  • COUNTRY OF ORIGIN: SPAIN
  • HISTORY: CATHOLIC NUN
Isolina at the convent

MY PAST:

When I was born, my parents had a small farm in a rural village in Galicia, northwestern Spain. I was the fourth of eight children. We enjoyed a warm atmosphere at home. At that time in Spain, it was common for at least one of the children in a family to enter a seminary or a convent. In our family, three of us took that step.

At the age of 13, I joined my sister in a convent in Madrid. The environment in the convent was impersonal. Friendships did not exist—only rules, prayers, and austerity. Early in the morning, we gathered in the chapel to meditate, although my mind often went blank. Later, we sang religious songs and celebrated Mass, all in Latin. I understood virtually nothing and felt as if God were far away from me. My days passed in strict silence. Even when my sister and I would meet up, we could merely say, “Hail purest Mary.” The nuns allowed us only half an hour to talk after meals. How different from my happy family life back home! I felt isolated and often wept.

Although I never felt close to God, I took my vows and became a nun at the age of 17. Really, I just did what was expected of me, but soon I started questioning whether I actually had a religious calling. The nuns used to say that those with such doubts would end up in hellfire! Still, my doubts lingered. I knew that Jesus Christ had not isolated himself; rather, he kept busy teaching and helping others. (Matthew 4:23-25) By the age of 20, I had no clear reasons to remain a nun. Surprisingly, the mother superior told me that if I was at a crossroads, I had better leave as soon as possible. I suspect she feared that I might influence others. So I left the convent.

When I returned home, my parents were very understanding. But since there was no work in our village,  I migrated to Germany, where one of my brothers lived. He belonged to an active Communist group of expatriate Spaniards. I was at ease among those people who fought for workers’ rights and equality for women. So I became a Communist and eventually married a member of the group. I thought I was doing something useful, handing out Communist literature and engaging in protest marches.

In time, however, I again became discouraged. I felt that Communists often failed to practice what they preached. Those misgivings were reinforced in 1971 when some young members of our group burned down the Spanish Consulate in Frankfurt. They did that to protest against injustice in dictatorial Spain. But I believed this was the wrong way to express indignation.

When my first child was born, I told my husband that I was going to stop attending Communist meetings. I was very lonely because none of my former friends visited me and my baby. I wondered about the purpose of life. Was it really worth making an effort to improve society?

HOW THE BIBLE CHANGED MY LIFE:

In 1976, two Spanish Witnesses knocked at our door and offered some Bible literature, which I accepted. On their second visit, I began to fire questions at them about suffering, inequality, and injustice. I was surprised when they used the Bible to answer every question! I readily accepted a Bible study.

At first, my interest was just intellectual. But things changed when my husband and I started attending meetings at the Kingdom Hall of Jehovah’s Witnesses. By that time, we had two children. The Witnesses kindly picked us up and helped care for our children during the meetings. I developed warm feelings toward the Witnesses.

Even so, I still had some religious doubts. I decided to visit my family in Spain. My uncle, a priest, tried to discourage me from studying the Bible. But the local Witnesses helped me greatly. They answered my questions from the Bible, just as the Witnesses in Germany had. I resolved to resume my Bible study when I returned to Germany. Although my husband decided not to continue studying the Bible, I followed through with my resolve. In 1978, I was baptized as one of Jehovah’s Witnesses.

HOW I HAVE BENEFITED:

Accurate knowledge of Bible truth has given me clear purpose and direction in life. For example, 1 Peter 3:1-4 encourages wives to “be in subjection” to their husbands “with deep respect” and to cultivate a “mild spirit, which is of great value in the eyes of God.” Such principles have helped me to fulfill my role as a wife and mother.

Isolina in her public ministry, sharing Bible answers with a woman

Some 35 years have passed since I became a Witness. I feel happy to serve God as part of a true spiritual family, and I am delighted that four of my five children do likewise.


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Is prayer part of your life? It is for many people, even some atheists. But why do people pray? According to a poll in France, half of French citizens pray or meditate at times “simply to feel better.” Like many Europeans, they do not pray in a religious sense. Rather, they seek “the soothing effects of prayer.” On the other hand, some believers turn to God only when they are in need, expecting immediate answers to their requests.—Isaiah 26:16.

What about you personally? Do you think that prayer is just a way to sort out your thoughts? If you believe in God, do you see the effects of prayer in your life? Or does it seem to you that your prayers go unanswered? The Bible can help you to view prayer, not as a feel-good therapy, but as a precious means to draw close to God.

People praying: A soccer player after scoring, a husband with his sick wife in the hospital, soldiers in wartime

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If God already knows what we need, do we really need to pray? The Bible answers this question.


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IF YOU met Diana, * you would find her to be an intelligent, friendly, and gregarious young woman. But beneath Diana’s charming exterior lurks a crippling despair that leaves her feeling utterly worthless for days, weeks, or even months at a time. “Not a day goes by that I don’t think about dying,” she says. “I truly believe that the world would be a better place without me.”

“Some studies have shown that for every death by suicide, 200 people have attempted suicide and 400 [other] people have thought about it.”—THE GAZETTE, MONTREAL, CANADA.

Diana says that she would never kill herself. Still, at times she sees little point in going on with life. “My greatest wish is to be killed in an accident,” she says. “I’ve come to view death as a friend—not an enemy.”

Many people can relate to Diana’s feelings, and some of them have contemplated—or attempted—suicide. Experts point out, however, that most people who try to kill themselves do not really want to end their life; they merely want to end their suffering. In short, they believe that they have a reason to die; what they need is a reason to live.

Why go on? Consider three reasons to keep living.


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“Does religion unite or divide us?” That question was posed to the readers ofThe Sydney Morning Herald. Of those who responded, the vast majority—some 89 percent—felt that religion divides us.

SUPPORTERS of interfaith, however, view the matter quite differently. “Show me a religion that doesn’t care about compassion . . . , that doesn’t care about stewardship of the environment . . . , that doesn’t care about hospitality,” asked Eboo Patel, founder of the Interfaith Youth Core.

Indeed, Buddhists, Catholics, Protestants, Hindus, Muslims, and many others have on occasion joined forces to fight poverty, campaign for human rights, work to ban land mines, or draw attention to environmental issues. Multi-faith dialogue circles have participated in efforts to seek mutual understanding and inspiration. They celebrate their diversity with candle-lighting ceremonies, festivals, music, prayers, and so on.

Is the mingling of religions the way to heal the conflict among faiths? Is interfaith God’s way of bringing about a better world?

UNITY—AT WHAT PRICE?

One of the largest of the interfaith organizations boasts that it has members representing over 200 different faiths and that it is active in 76 countries. Its declared objective is “to promote enduring, daily interfaith cooperation.” That, however, has proved to be easier said than done. For example, according to the organizers, their charter had to be carefully worded so as not to offend the many faiths and indigenous groups that signed the document. Why? One factor was that there was disagreement on whether God should be included in the charter. Subsequently, any reference to or mention of God was avoided.

If God is left out of the picture, what role does faith play? Furthermore, how does such an interfaith movement differ from any secular charitable or philanthropic organization? For good reason, the aforementioned interfaith body describes itself, not as a religious entity, but as “a bridge-building organization.”

IS PROMOTING GOOD—GOOD ENOUGH?

“All major religious traditions carry basically the same message: that is love, compassion and forgiveness,” says the Dalai Lama, a prominent interfaith proponent. He adds: “The important thing is that they should be part of our daily lives.”

Granted, the value of such virtues as love, compassion, and forgiveness cannot be overemphasized.  In what has been called the Golden Rule, Jesus said: “All things, therefore, that you want men to do to you, you also must do to them.” (Matthew 7:12) But is true faith just a matter of promoting what is good?

About many who claimed to serve God in his day, the apostle Paul said: “I bear them witness that they have a zeal for God, but not according to accurate knowledge.” What was the problem? “Because of not knowing the righteousness of God,” Paul said, they were “seeking to establish their own.” (Romans 10:2, 3) Lacking accurate knowledge of what God wanted them to do, their zeal—and faith—were really in vain.—Matthew 7:21-23.

THE BIBLE’S VIEW OF INTERFAITH

“Happy are the peacemakers,” Jesus said. (Matthew 5:9) Jesus practiced what he preached by promoting nonviolence and taking a message of peace to people of diverse religious backgrounds. (Matthew 26:52) Those who responded were drawn into an unbreakable bond of love. (Colossians 3:14) But was Jesus’ objective merely to build bridges among people of various backgrounds so that they could get along in peace? Did he join with others in their religious practices?

The religious leaders of the sects of the Pharisees and the Sadducees viciously opposed Jesus—even sought to kill him. How did he react? Jesus instructed his disciples: “Let them be. Blind guides is what they are.” (Matthew 15:14) Jesus refused to acknowledge spiritual brotherhood with such individuals.

Some time later, a Christian congregation was formed in Corinth, Greece—a city renowned for its pluralistic, multireligious culture. How were the Christians there to act in that environment? The apostle Paul wrote them: “Do not become unevenly yoked with unbelievers.” Why not? Paul reasoned: “What harmony is there between Christ and Belial? Or what does a believer share in common with an unbeliever?” Then he gave this counsel: “Therefore, get out from among them, and separate yourselves.”—2 Corinthians 6:14, 15, 17.

Clearly, the Bible speaks against the practice of interfaith. But you might wonder, ‘How, then, can true unity be achieved?’

BUILDING TRUE UNITY

The International Space Station—a technological wonder orbiting the earth—is the result of the united efforts of some 15 nations. Could you imagine this project being accomplished if the participating nations did not agree on what blueprint to use?

That, essentially, is the situation with the modern-day interfaith movement. Although cooperation and respect are touted, there is no agreed-upon blueprint for building faith. As a result, moral and doctrinal issues remain as divisive as ever.

The Bible contains God’s standards, which are like a blueprint. We can build our lives on what the Bible says. Those who have embraced it have overcome racial and religious prejudices and have learned to work together in peace and unity. Foretelling this, God said: “I will change the language of the peoples to a pure language, so that all of them may call on the name of Jehovah, to serve him shoulder to shoulder.” Unity results from the “pure language,” God’s standard of worship.—Zephaniah 3:9; Isaiah 2:2-4.

Jehovah’s Witnesses cordially invite you to visit a Kingdom Hall near you to see for yourself the remarkable peace and unity that exist among them.—Psalm 133:1.


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The Bible’s answer

The celebration of Easter is not based on the Bible. If you look into its history, though, you will see the true meaning of Easter—it is a tradition based on ancient fertility rites. Consider the following.

  1. Name: The Encyclopædia Britannica says: “The English name Easter is of uncertain origin; the Anglo-Saxon priest Venerable Bede in the 8th century derived it from the Anglo-Saxon spring goddess Eostre.” Others link it to Astarte, the Phoenician fertility goddess who had the Babylonian counterpart Ishtar.

  2. Hares, rabbits: These are symbols of fertility “handed down from the ancient ceremonial and symbolism of European and Middle Eastern pagan spring festivals.—Encyclopædia Britannica.

  3. Eggs: According to Funk & Wagnalls Standard Dictionary of Folklore, Mythology and Legend, the hunt for Easter eggs, supposedly brought by the Easter rabbit, “is not mere child’s play, but the vestige of a fertility rite.” Some cultures believed that the decorated Easter egg “could magically bring happiness, prosperity, health, and protection.”—Traditional Festivals.

  4. New Easter outfit: It was considered discourteous and therefore bad luck to greet the Scandinavian goddess of Spring, or Eastre, in anything but fresh garb.”—The Giant Book of Superstitions.

  5. Sunrise services: These have been linked to rites of ancient sun worshippers “performed at the vernal equinox welcoming the sun and its great power to bring new life to all growing things.”—Celebrations—The Complete Book of American Holidays.

The American Book of Days well describes the origin of Easter: “There is no doubt that the Church in its early days adopted the old pagan customs and gave a Christian meaning to them.

The Bible warns against worshipping God by following traditions or customs that displease him. (Mark 7:6-8Second Corinthians 6:17 states: “‘Separate yourselves,’ says Jehovah, ‘and quit touching the unclean thing.’” Easter is a pagan holiday that those who want to please God will avoid.

 


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Memorial of Jesus’ Death

You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.

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You Are Invited

On the night before he died, Jesus instructed his disciples to commemorate the sacrifice that he was about to make. He told them: “Keep doing this in remembrance of me.”—Luke 22:19.

In 2014, the anniversary of Jesus’ death falls on Monday, April 14, after sundown. Jehovah’s Witnesses invite you, your family, and your friends to come on that date to listen to a brief talk explaining why Jesus’ death is so important.

This free event will take place at a location near you.


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“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”—John 3:16King James Version.

That is one of the best-known and most widely quoted texts in the entire Bible. It has been said that no other verse “so succinctly summarizes God’s relationship with humanity and the way of salvation.” For that reason, in some countries this scripture or simply the reference “John 3:16” is often displayed at public events, on car stickers, in graffiti, and elsewhere.

In all likelihood, those who display the text feel convinced that God’s love guarantees their everlasting salvation. What about you? What does God’s love mean to you? And what do you think God has done that demonstrates his love for you?

“GOD SO LOVED THE WORLD”

Many people are willing to credit God with the creation of the physical universe, nature, and humans themselves. Living organisms are so intricate and well made that there must surely be some great intelligence behind their existence. A good number of people thank God daily for the gift of life. They also recognize that they are completely dependent on God for all of life’s necessities—such as air, water, food, and the earth’s natural cycles—so that they can continue to live and enjoy what they do.

We do well to thank God for all these things, for he truly is our Maker and Sustainer. (Psalm 104:10-28; 145:15, 16; Acts 4:24) We can appreciate God’s love for us when we think about all that he is doing just to make life possible. The apostle Paul put it this way: “[God] gives to  all people life and breath and all things. For by him we have life and move and exist.”—Acts 17:25, 28.

God’s love, however, is expressed in more ways than just caring for us physically. He has also elevated and dignified us by giving us spiritual capacity and helping us to satisfy it. (Matthew 5:3) In this way, obedient mankind has the prospect of becoming part of God’s family, his “children.”—Romans 8:19-21.

As John 3:16 goes on to say, God showed his love for us by sending his Son, Jesus, to the earth to teach us about his God and Father and to die for us. Many, though, will admit that they do not truly understand why it was necessary for Jesus to die for mankind and how Jesus’ death is an expression of God’s love for us. Let us see how the Bible explains the reason for Jesus’ death and its value.

“HE GAVE HIS ONLY BEGOTTEN SON”

All mankind is mortal, subject to the scourge of sickness, old age, and death. Yet that is not what Jehovah God originally purposed. He gave the first humans the prospect of living forever in a paradise on earth. But there was one condition: They had to obey him. God said that if they chose not to, they would die. (Genesis 2:17) The first man did indeed rebel against God’s authority, and he brought death upon himself and his offspring. “Through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned,” explains the apostle Paul.—Romans 5:12.

God, however, “loves justice.” (Psalm 37:28) Even though he could not ignore the deliberate act of transgression on the part of the first man, God has not condemned all humanity to suffering and death forever on account of one man’s disobedience. On the contrary, by applying the legal principle of “life for life,” he has balanced the scales of justice and made everlasting life possible once again for obedient humans. (Exodus 21:23) The question is, How could Adam’s loss of perfect human life be recovered? The answer: Someone had to offer up, or sacrifice, a life of equal value to Adam’s—a perfect human life.

From heaven, Jesus considers the earth and all mankind in need of God’s love
Jesus willingly came to earth and gave his life to save mankind from sin and death

Clearly, no imperfect descendant of Adam was capable of offering such a price, but Jesus was. (Psalm 49:6-9) Born without the stain of inherited sin, Jesus was perfect, just as Adam had been. Thus, by surrendering his life, Jesus ransomed mankind from slavery to sin. By so doing, he offered descendants of the first human couple the opportunity to enjoy the same perfect life that Adam and Eve once did. (Romans 3:23, 24; 6:23) Is there anything that we need to do to benefit from such a magnanimous act of love?

 “WHOSOEVER BELIEVETH IN HIM”

Going back to John 3:16, we note the words “whosoever believeth in [Jesus] should not perish, but have everlasting life.” This means that gaining the gift of everlasting life is conditional. If we are to “have everlasting life,” we need to believe in Jesus and obey him.

You might wonder: ‘How is obeying involved? Did Jesus not say that “whosoever believeth in him” will have everlasting life?’ Yes, belief, or faith, is essential. However, it is important to remember that in the Bible, faith is much more than simply believing. According to Vine’s Expository Dictionary of Old and New Testament Words, the word used by John in the original language signifies “reliance upon, not mere credence.” In order to have God’s favor, one needs more than a mental recognition that Jesus is the Savior. The believer must also sincerely endeavor to apply what Jesus taught. If there is no action, any profession of faith is hollow. “Faith without works is dead,” says the Bible. (James 2:26) Put another way, what is required of the believer is that he exercise faith in Jesus—that is, he must live in accord with his belief and faith.

Paul explains the point this way: “The love the Christ has compels us, because this is what we have concluded, that one man [Jesus] died for all . . . And he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.” (2 Corinthians 5:14, 15) Sincere gratitude for Jesus’ sacrifice should move us to make changes in our life—from selfishly living for ourselves to living for Jesus, who died for us. That is to say, we need to give priority in our lives to practicing what Jesus taught. Such a change will necessarily affect our values, our choices, and everything we do. What will be the reward for those who do believe and exercise faith in Jesus?

“SHOULD NOT PERISH, BUT HAVE EVERLASTING LIFE”

The last part of John 3:16 expresses God’s promise to those who exercise faith in the ransom provision and live according to divine standards. God intends that such faithful ones “should not perish, but have everlasting life.” Different destinies, however, await individuals who benefit from God’s love.

To one group, Jesus promised everlasting life in heaven. He clearly told his faithful disciples that he was about to prepare a place for them so that they might rule with him in glory. (John 14:2, 3;Philippians 3:20, 21) Those resurrected to life in heaven “will be priests of God and of the Christ, and they will rule as kings with him for the 1,000 years.”—Revelation 20:6.

Only a limited number of Christ’s followers would receive such a privilege. In fact, Jesus said: “Have no fear, little flock, for your Father has approved of giving you the Kingdom.” (Luke 12:32) How numerous would that “little flock” be? Revelation 14:1, 4 says: “I saw, and look! the Lamb [the resurrected Jesus Christ] standing on [the heavenly] Mount Zion, and with him 144,000 who have his name and the name of his Father written on their foreheads. . . . These were bought from among mankind as firstfruits to God and to the Lamb.” In comparison with the countless billions who have ever lived, 144,000 individuals constitute just a “little flock.” These are described as kings, so over whom will they rule?

Jesus spoke of a second group of faithful ones who will receive benefits from the heavenly Kingdom. As seen at John 10:16, Jesus noted: “I have other sheep, which are not of this fold; those too I must bring in, and they will listen to my voice, and they will become one flock, one shepherd.” Those “sheep” look forward to everlasting life on earth—the same prospect that Adam and Eve originally entertained. How do we know that their future is earthly?

 On numerous occasions, the Bible speaks of Paradise conditions to come on earth. To see this for yourself, you might wish to open your Bible and read the following passages: Psalm 37:9-11;46:8, 9; 72:7, 8, 16; Isaiah 35:5, 6; 65:21-23; Matthew 5:5; John 5:28, 29; Revelation 21:4. Those verses foretell an end to war, famine, sickness, and death. They speak of a time when good people will have the joy of being able to build their own houses, cultivate their own land, and raise their children in peaceful surroundings. * Does such a prospect not appeal to you? We have good reason to believe that those promises will soon be realized.

GOD HAS DONE MUCH

If you pause to consider all that God has done for you and for mankind as a whole, it is clear that he has already done a great deal. We have life, intelligence, a measure of health, and the means necessary to support life. More than that, God’s gift of the ransom through Jesus, who died for us, can mean even greater blessings, as we learn from John 3:16.

Everlasting life in peaceful, pleasant conditions, without the threat of illness, war, famine, or death, would surely open the door to endless happiness and blessings. Whether you will receive those blessings depends entirely on you. The question that remains really is, What are you doing for God?


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INTERVIEW | HANS KRISTIAN KOTLAR

A Biotechnologist Explains His Faith

 

Dr. Hans Kristian Kotlar

In 1978, Dr. Hans Kristian Kotlar’s first job in scientific research was at the Norwegian Radium Hospital, where he studied cancer and the human immune system. At that time, he also became interested in the origin of life. Awake!asked him about his research and his religious faith.

What stirred your interest in the origin and meaning of life?

My father was Catholic and my mother was Protestant. That said, they did not view religion as important. As for me, during my teens, I wondered about the meaning of life, and I read books about Buddhism, Hinduism, and Islam. I even asked God to reveal the truth to me.

By the 1970’s, the field of molecular biology had made some amazing advances, and I wondered if it might reveal how life began. The mechanisms within living cells intrigued me, so I chose to study biotechnology. I might add that most of my professors said that life evolved by natural processes, and I believed them.

Why did you take an interest in the Bible?

Two of Jehovah’s Witnesses visited our home. Although they were pleasant, I reacted rudely and told them I was not interested. My wife overheard me. “That was not kind, Hans Kristian,” she said. “You have always been interested in the meaning of life.” She was right, and I felt ashamed. So I ran after the Witnesses. During our conversation, I told them that I wanted to know if the Bible is in harmony with science.

How did they respond to that?

They showed me what the Bible says about the Source of the energy manifest in the universe. The scripture they read states: “Lift up your eyes to heaven and see. Who has created these things? . . . Because of his vast dynamic energy and his awe-inspiring power, not one of them is missing.” * This statement  intrigued me. It also seemed reasonable that only an intelligent Source of energy could account for the order in the universe.

Did your view of evolution change?

I gradually realized that the various theories of evolution lacked rigorous scientific proof. In fact, they are basically stories invented to explain how the remarkable designs found within living things, such as the immune system, could originate in a mindless manner. The more I studied the immune system, the more I realized just how complex and effective it is. Thus, my research led me to conclude that life is a product of an intelligent Creator.

My research led me to conclude that life is a product of an intelligent Creator

Can you give us some evidence of design?

The immune system is actually an astonishing array of structures and mechanisms designed to defend us from a wide variety of agents, including bacteria and viruses. The mechanisms, in turn, can be grouped into two complementary systems. The first mobilizes an attack on invading microbes within hours. The second takes several days to respond but targets the invaders like a well-aimed arrow. This second system also has a good memory, so that if a specific invader returns years later, this enemy will be met with a rapid response. The whole system works so well that often you do not even realize that you have been infected and effectively defended. Also amazing is the way the immune system distinguishes between foreign substances and the hundreds of cell types that make up our body.

Tell us, what happens when a microbe enters our body?

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin. When the immune system detects intruders, it sets in motion a cascade of reactions involving dozens of precisely designed proteins. Each component in this cascade activates the next to amplify the counterattack. The process is mind-boggling!

Could we say, then, that your knowledge of science has strengthened your faith in God?

Absolutely! The power and sophistication of our immune system points to a wise and loving Creator. I might add that science has also strengthened my faith in the Bible. For example,Proverbs 17:22 tells us that “a joyful heart is good medicine.” Researchers have discovered that our state of mind can influence our immune system. Stress, for instance, can weaken our immune response.

Many of your peers don’t believe in God. Why is that?

The reasons vary. Some, as was true of me, simply accept what they were taught. Perhaps they assume that evolution is backed up by good science. Others give little thought to how life began. That’s a pity. I think they should ask more questions.

Why did you become one of Jehovah Witnesses?

I was attracted by their hospitality and their faith in the Creator’s promise of a better future. *And that faith rests on research and sound reasoning, not myths or speculation.

 

 

 


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THE BIBLE CHANGES LIVES

The Promise of a Paradise Earth Changed My Life!

As told by Ivars Vigulis

  • YEAR BORN: 1974
  • COUNTRY OF ORIGIN: LATVIA
  • HISTORY: RISK-TAKING MOTORBIKE RACER
Ivars Vigulis as a motorcycle racer

MY PAST:

I was born in Riga, the capital of Latvia. My sister and I were raised by our mother. Although Mother is a Catholic, we only went to church on the religious holidays. I have always believed in a higher power, but as a youth, I was distracted by many other interests.

As I grew up, my mother noticed that I had a flair for taking things apart and putting them back together again. With so many things in the house that could be taken apart, she was always worried about leaving me home alone. So she gave me a metal construction kit, which I loved to put together and then tear apart. That interest went hand in hand with another passion of mine—motorbiking. My mother enrolled me in a motorbike race called Zelta Mopēds (The Golden Moped). I started racing with mopeds and, later, with motorcycles.

I was a quick learner and soon became very successful in this fast and dangerous sport. Three times I won the Latvian championship for several motorcycle-racing classes, and twice I won the Baltic States Championship.

HOW THE BIBLE CHANGED MY LIFE:

At the peak of my career, my girlfriend Evija (who later became my wife) came in contact with Jehovah’s Witnesses. She had found some of their literature, which contained a coupon for requesting a Bible study. She filled out the coupon and mailed it in. Soon, two Witnesses visited her, and she began to study the Bible with them. That was fine with me, but at the time, I didn’t have any great interest in spiritual things.

Later on, the Witnesses invited me to sit in on Evija’s Bible study and listen. I accepted the offer, and I liked what I heard. One thing that especially touched my heart was the Bible’s promise of a paradise earth. For example, I  was shown the passage at Psalm 37:10, 11, which says: “Just a little while longer, and the wicked will be no more; you will look at where they were, and they will not be there. But the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” That promise really appealed to me.

My spiritual interest continued to grow. I began to realize how many religious lies there are. In contrast, Bible teachings struck me as being refreshingly logical and clear.

As I continued to study the Bible, I learned how highly Jehovah values life and how precious it is to him. (Psalm 36:9) That had an impact on my racing—I no longer wanted to risk my life. Instead, I wanted to use my life to give glory to Jehovah. Therefore, the fame, the glory, and the thrill of motorcycle racing were no longer important to me.

I came to understand that I have a responsibility to the Giver of life

In 1996, I attended an international convention of Jehovah’s Witnesses in Tallinn, Estonia, not far away from the motor stadium where I had raced often. At the convention, I saw people from many different countries meeting together in harmony and peace. For example, when one of the Witnesses lost her purse, I assumed that she would never see it again. Before long, though, a Witness found the purse and returned it with nothing missing. I was in a state of shock! I now understood that the Witnesses really live by the high standards of the Bible. Evija and I continued to progress in our studies, and in 1997 we were baptized as Jehovah’s Witnesses.

Ivars Vigulis helps repair cars at the branch office

HOW I HAVE BENEFITED:

Some of my friends have died because of their wild, fast lives on motorcycles. From studying the Bible, I came to understand that I have a responsibility to the Giver of life, Jehovah. That understanding has probably saved my life.

For four years, Evija and I had the privilege of serving as full-time ministers at the branch office of Jehovah’s Witnesses in Riga. Now we find joy in raising our daughter, Alise, and helping her grow to love Jehovah. I also have the privilege of spending a day each week at the translation office, repairing cars and other things that are broken. It makes me really happy to put the skills that I learned as a child to good use! Yes, I am still tearing things apart and then putting them back together again.

I highly value the privilege of witnessing about the only true God together with my family, all thanks to what I learned from the Bible. Indeed, the promise of a paradise earth changed my life!


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INTERVIEW | FENG-LING YANG

A Microbiologist Explains Her Faith

Feng-Ling Yang is a senior research assistant at the central research academy in Taipei, Taiwan. Her work has been published in scientific journals. She used to believe in the theory of evolution. But then she changed her mind. Awake! asked her about her science and her faith.

Tell us about your background.

My parents were very poor, and my mother never learned to read. We raised pigs and grew vegetables in a flood-prone area near the city of Taipei. My parents taught me the value of hard work, and they also taught me to help other people.

Was your family religious?

My family practiced Taoism. We made sacrifices to the “Heaven God,” but we didn’t know anything about him. I used to wonder: ‘Why do people suffer? Why are people selfish?’ I read books about Taoism and Buddhism and about Eastern and Western history. I even went to a couple of churches. But I couldn’t find answers to my questions.

Why did you study science?

I liked mathematics and was fascinated by the way physical and chemical laws govern the structure of things. Everything, from the immense universe to tiny microbes, has a structure that is controlled by rules. And I wanted to understand those rules.

Why did you believe the theory of evolution to be a fact?

I was taught nothing to the contrary. From junior high school through university, evolution was the only explanation I heard. And then because of being a researcher in a life science, I was expected to accept evolution.

Because I was a researcher in a life science, I was expected to accept evolution

What made you start reading the Bible?

I went to live in Germany in 1996 to start my postgraduate studies. The following year  I met a lady named Simone. She was one of Jehovah’s Witnesses, and she offered to show me the Bible’s answers to my questions. When she told me that the Bible explains the purpose of life, I was intrigued. I began getting up at half past four each morning to read the Bible for an hour. Then I would go for a walk to meditate. During the next year, I read the whole Bible. I was impressed by the accuracy of its prophecies. Gradually, I became convinced that the Bible is from God.

What were your thoughts about the origin of life?

Well, when I began giving this serious thought in the late 1990’s, molecular biologists were beginning to realize that the chemistry of life is much more elaborate than anyone had previously thought. Of course, scientists had long known that the proteins in living cells are the most chemically sophisticated molecules in existence. But now, they were discovering how whole assemblies of proteins are organized to form elegant machines with moving parts. A molecular machine might be composed of over 50 proteins. And even the simplest cell needs a collection of different machines—for example, to generate power, to duplicate information, and to control access across membranes.

What did you conclude?

Well, I asked myself, ‘How did those protein machines become so well engineered?’ At the time, the unexpected complexity of cell chemistry made a number of scientists ask the same question. A professor of biochemistry in the United States published a book arguing that the molecular machines in living cells are so complex that they could not have originated randomly. I agreed. I felt that life must have been created.

I asked myself, ‘How did those protein machines become so well engineered?’

Why did you become one of Jehovah’s Witnesses?

I was impressed that although Simone had health problems, she traveled some 35 miles (56 km) each week to teach me the Bible. I learned that during Germany’s Nazi era, some Witnesses were imprisoned in concentration camps for their political neutrality. Their courage deeply impressed me. The Witnesses’ love for God made me want to be like them.

Has believing in God benefited you?

My colleagues say that I’m happier now. I used to feel inferior because of my poor background, so I never told anyone where I grew up and never mentioned my parents. But I’ve learned from the Bible that God is not interested in social status. In fact, Jesus was raised in a family that was probably as poor as mine. Now I care for my parents and enjoy introducing them to my friends.


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Bible Questions Answered

What sort of person is God?

God is an invisible spirit person. He created the heavens, the earth, and all living things. No one created God—he had no beginning. (Psalm 90:2) God wants people to seek him and to know the truth about him.—Read Acts 17:24-27.

God is a person whom we can know by name. We can discern some of his qualities by contemplating the things he has made. (Romans 1:20) But to know God well, we need to study his Word, the Bible. It acquaints us with God’s loving personality.—ReadPsalm 103:7-10.

How does God feel about injustice?

Our Creator, Jehovah, hates injustice. And he created humans in his image. (Deuteronomy 25:16) That is why most of us hate injustice. The injustice around us is not God’s doing. God granted man free will. Sadly, many people misuse their free will and practice injustice. Jehovah’s heart is saddened.—Read Genesis 6:5, 6; Deuteronomy 32:4, 5.

Jehovah loves justice, and he will not forever tolerate injustice. (Psalm 37:28, 29) The Bible promises that soon God will bring all injustice to an end.—Read 2 Peter 3:7-9, 13.

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The Bible promises that God will soon provide justice for all

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Do you believe in the Bible’s promise of a resurrection? * The prospect of being reunited with our loved ones who have died is appealing, to say the least. But is it realistic to nourish such a hope? To help answer that, we do well to consider the example of the apostles of Jesus Christ.

The apostles firmly believed in the resurrection of the dead. Why? For at least two reasons. First, their hope was primarily based on this fact: Jesus himself had been raised from the dead. The apostles—and “more than 500 brothers at one time”—saw the resurrected Jesus. (1 Corinthians 15:6) Additionally, Jesus’ resurrection was widely attested to and accepted, as the four Gospels show.—Matthew 27:62–28:20; Mark 16:1-8; Luke 24:1-53; John 20:1–21:25.

Second, the apostles had witnessed Jesus carry out at least three resurrections—first at Nain, then at Capernaum, and finally at Bethany. (Luke 7:11-17; 8:49-56; John 11:1-44) The last of those resurrections, described earlier in this issue, involved a family especially close to Jesus. Let us look further at what happened.

“I AM THE RESURRECTION”

“Your brother will rise.” Jesus spoke those words to Martha, whose brother, Lazarus, had been dead for four days. Martha did not at first understand the meaning of Jesus’ words. “I know he will rise,” she responded, but she thought that it would be at some time in the future. Imagine her surprise when after hearing Jesus say, “I am the resurrection and the life,” she saw Jesus raise her brother from the dead!—John 11:23-25.

Where was Lazarus during the four days after his death? Lazarus said nothing to suggest that he had been alive somewhere else during those four days. No, Lazarus did not have an immortal soul that had gone to heaven. By resurrecting Lazarus, Jesus did not bring him back down to earth, dragging him away from enjoying heavenly bliss in a place near to God. So where was Lazarus during those four days? He was, in fact, asleep in the grave.—Ecclesiastes 9:5, 10.

Remember, Jesus compared death to a sleep from which one is awakened by resurrection. The account reads: “‘Lazarus our friend has fallen asleep, but I am traveling there to awaken  him.’ The disciples then said to him: ‘Lord, if he is sleeping, he will get well.’ Jesus, however, had spoken about his death. But they imagined he was speaking about taking rest in sleep. Then Jesus said to them plainly: ‘Lazarus has died.’” (John 11:11-14) By resurrecting Lazarus, Jesus gave him back his life and reunited him with his family. What a marvelous gift Jesus gave to that family!

The resurrections Jesus performed when on earth were a foregleam of what he will do in the future as King of God’s Kingdom. * During his rule over the earth, the heavenly Jesus will bring back to life those humans who are asleep in mankind’s common grave. That is why he said: “I am the resurrection.” Think of the happiness you will feel when you see your loved ones again! Think, too, of the joy that resurrected ones will experience!—Luke 8:56.

Think of the happiness you will feel when you see your loved ones again!

FAITH FOR EVERLASTING LIFE

Jesus said to Martha: “The one who exercises faith in me, even though he dies, will come to life; and everyone who is living and exercises faith in me will never die at all.” (John 11:25, 26) Those whom Jesus resurrects during his thousand-year reign will have the prospect of living forever—as long as they truly put faith in him.

“The one who exercises faith in me, even though he dies, will come to life.”—John 11:25

After making those remarkable statements about the resurrection, Jesus asked Martha a soul-searching question: “‘Do you believe this?’ She said to him: ‘Yes, Lord, I have believed that you are the Christ, the Son of God.’” (John 11:26, 27) What about you—would you like to develop the kind of faith in the resurrection hope that Martha had? A first step is to take in knowledge of God’s purpose for humankind. (John 17:3; 1 Timothy 2:4) Such knowledge can lead to faith. Why not ask Jehovah’s Witnesses to show you what the Bible teaches about this subject? They will be happy to discuss with you the marvelous hope of the resurrection.