The Untold Story of Creation

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BILLIONS of people have read or heard what the Bible says about the beginning of the universe. The 3,500-year-old account starts with the well-known statement: “In the beginning God created the heavens and the earth.”

Many people, however, are unaware of the fact that Christendom’s leaders, including so-called creationists and fundamentalists, have spun the Bible account of creation into numerous tales that deviate from what the Bible really says. These interpretations fly in the face of scientific fact. Even though those tales are not found in the Bible, they have caused some people to dismiss the Bible account as mythical allegory.

The real Bible story of creation has gone largely unnoticed. This is a shame, for the Bible actually presents a very logical and credible explanation of the beginning of the universe. What is more, that explanation harmonizes with scientific discovery. Yes, you might be pleasantly surprised by the Bible’s untold story of creation!

THE UNCREATED CREATOR

The Bible account of creation hinges on the fact that there is a Supreme Being, Almighty God, who created all things. Who is he, and what is his nature? The Bible reveals that he is quite different from the deities found in popular culture and mainstream religion. He is the Creator of all things, but most people know very little about him.

• God is a person, an individual. He is not a vague force devoid of personality, floating aimlessly throughout the universe. He has thoughts, feelings, and goals.

• God has infinite power and wisdom. This explains the complex design found everywhere in creation, especially in living things.

• God created all physical matter. Hence, he cannot be made of physical elements that he himself has created. Rather, he is of a spiritual, or nonphysical, nature.

• God’s existence is not limited by time. He has always existed and will always exist. Hence, no one created him.

• God has a personal name, which is used thousands of times in the Bible. That name is Jehovah.

• Jehovah God loves and cares for humans.

 HOW LONG DID GOD TAKE TO CREATE THE UNIVERSE?

The Bible states that God created “the heavens and the earth.” This broad statement, however, makes no reference to the length of time involved in creating the universe or to the methods he used to shape it. What about the widespread creationist belief that God created the universe in six literal 24-hour days? This concept, widely rejected by scientists, is based on a gross misunderstanding of the Bible account. Consider what the Bible really says.

The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days

• The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days.

• The Bible frequently uses the term “day” to designate various periods of time. In some cases these periods are of an unspecified length. The account of creation found in the Bible book of Genesis is one example of this.

• In the Bible account, each of the six creative days could have lasted for thousands of years.

• God had already created the universe, including a lifeless planet Earth, by the time the first creative day began.

• Evidently the six creative days were long periods during which Jehovah God prepared the earth for human habitation.

• The Bible account of creation does not conflict with scientific conclusions about the age of the universe.

DID GOD USE EVOLUTION?

Many who do not believe in the Bible embrace the theory that living things emerged from lifeless chemicals through unknown and mindless processes. Supposedly, at some point a bacteria-like, self-replicating organism arose, gradually branching out into all the species that exist today. This would imply that ultimately the mind-bogglingly complex human actually evolved from bacteria.

The theory of evolution is also embraced by many who claim to accept the Bible as the word of God. They believe that God produced the first burst of life on earth but then simply monitored, and perhaps steered, the process of evolution. That, however, is not what the Bible says.

The Bible account of creation does not conflict with the scientific observation that variations occur within a kind

• According to the Bible, Jehovah God created all the basic kinds of plant and animal life, as well as a perfect man and woman who were capable of self-awareness, love, wisdom, and justice.

• The kinds of animals and plants created by God have obviously undergone changes and have produced variations within the kinds. In many cases, the resulting life-forms are remarkably different from one another.

• The Bible account of creation does not conflict with the scientific observation that variations occur within a kind.

 A CREATOR PERCEIVED IN CREATION

In the mid-1800’s, British biologist Alfred Russel Wallace agreed with Charles Darwin on the theory of evolution by natural selection. But even this renowned evolutionist is said to have stated: “For those who have eyes to see and minds accustomed to reflect, in the minutest cells, in the blood, in the whole earth, and throughout the stellar universe . . . , there is intelligent and conscious direction; in a word, there is Mind.”

Almost two thousand years before Wallace, the Bible had already observed: “For [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship.” (Romans 1:20) From time to time, you might want to take a moment to reflect on the marvelous complexities found in nature—from a single blade of grass to the countless heavenly bodies. By examining creation you can perceive the Creator.

‘But if there is a loving God who created all things,’ you may ask, ‘why would he permit suffering? Has he abandoned his earthly creation? What does the future hold?’ The Bible contains many other untold stories—truths that have been buried under human ideas and religious agendas and, therefore, hidden from most people. The publishers of this magazine, Jehovah’s Witnesses, would be happy to help you examine unadulterated Bible truth and learn more about the Creator and the future of his human creation.

THE TIME LINE OF CREATION

• THE BEGINNINGThe material heavens and earth are created.—Genesis 1:1.

• 

  DARKNESS

  The earth is formless, desolate, and dark.—Genesis 1:2.

• 

  FIRST DAY

  Diffused light evidently penetrates the earth’s atmosphere. If there had been any observer on the surface of the earth, the sources of light would have been imperceptible to him. Yet, the difference between night and day became discernible.—Genesis 1:3-5.

• 

  SECOND DAY

  The earth is covered with water and a dense mantle of vapor. These two elements are separated, creating a gap between the watery surface and the canopy of vapor. The Bible describes this space as “an expanse between the waters,” and calls it “Heaven.”—Genesis 1:6-8.

• 

  THIRD DAY

  Surface water subsides and dry ground appears. The atmosphere clears up to allow more sunlight to reach the ground. Some vegetation appears, with new species sprouting through the third and subsequent creative days.—Genesis 1:9-13.

• 

  FOURTH DAY

  The sun and moon become discernible from the earth’s surface.—Genesis 1:14-19.

• 

  FIFTH DAY

  God creates underwater creatures and flying creatures in great numbers with the ability to procreate within their kinds.—Genesis 1:20-23.

• 

  SIXTH DAY

  Land animals are created, both large and small. The sixth day culminates with a masterpiece of God’s physical creation: the first human couple.—Genesis 1:24-31.

What God Will Do About Badness

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The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.

Bad Things Happen to Good People—Why?

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Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

• “Jehovah is righteous in all his ways.”—Psalm 145:17.

• “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

• “Jehovah is very tender in affection and merciful.”—James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.

Does Science Agree With the Bible?

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The Bible’s answer

Yes, for although the Bible is not a science textbook, it is accurate when it mentions matters of science. Consider some examples showing that science and the Bible agree and that the Bible contains scientific facts that differed greatly from the beliefs of many people living at the time it was written.

• The universe had a beginning. (Genesis 1:1) In contrast, many ancient myths describe the universe, not as being created, but as being organized from existing chaos. The Babylonians believed that the gods that gave birth to the universe came from two oceans. Other legends say that the universe came from a giant egg.

• The universe is governed day-to-day by rational natural laws, not by the whims of deities. (Job 38:33; Jeremiah 33:25) Myths from around the world teach that humans are helpless before the unpredictable and sometimes merciless acts of the gods.

• The earth is suspended in empty space. (Job 26:7) Many ancient peoples believed that the world was a flat disk supported by a giant or an animal, such as a buffalo or a turtle.

• Rivers and springs are fed by water that has evaporated from the oceans and other sources and then has fallen back to earth as rain, snow, or hail. (Job 36:27, 28; Ecclesiastes 1:7;Isaiah 55:10; Amos 9:6) The ancient Greeks thought that rivers were fed by underground ocean water, and this idea persisted into the 18th century.

• The mountains rise and fall, and today’s mountains were once under the ocean. (Psalm 104:6, 8) In contrast, several myths say that the mountains were created in their current form by the gods.

• Sanitary practices protect health. The Law given to the nation of Israel included regulations for washing after touching a dead body, quarantining those with infectious disease, and disposing of human waste safely. (Leviticus 11:28; 13:1-5; Deuteronomy 23:13) By contrast, one of the Egyptian remedies in use when these commands were given called for applying to an open wound a mixture that included human excrement.

Are there scientific errors in the Bible?

A reasonable examination of the Bible shows the answer to be no. Here are some common misconceptions about the scientific accuracy of the Bible:

Myth: The Bible says that the universe was created in six 24-hour days.

Fact: According to the Bible, God created the universe in the indefinite past. (Genesis 1:1) Also, the days of creation described in chapter 1 of Genesis were epochs whose length is not specified. In fact, the entire period during which earth and heaven were made is also called a “day.”—Genesis 2:4.

Myth: The Bible says that vegetation was created before the sun existed to support photosynthesis.—Genesis 1:11, 16.

Fact: The Bible shows that the sun, one of the stars that make up “the heavens,” was created before vegetation. (Genesis 1:1) Diffused light from the sun reached the earth’s surface during the first “day,” or epoch, of creation. As the atmosphere cleared, by the third “day” of creation, the light was strong enough to support photosynthesis. (Genesis 1:3-5, 12, 13) Only later did the sun become distinctly visible from the surface of the earth.—Genesis 1:16.

Myth: The Bible says that the sun revolves around the earth.

Fact: Ecclesiastes 1:5 says: “The sun rises, and the sun sets; then it hurries back to the place where it rises again.” However, this statement merely describes the apparent motion of the sun as viewed from the earth. Even today, a person can use the words “sunrise” and “sunset,” yet he knows that the earth revolves around the sun.

Myth: The Bible says that the earth is flat.

Fact: The Bible uses the phrase “the ends of the earth” to mean “the most distant part of the earth”; this does not imply that the earth is flat or that it has an edge. (Acts 1:8; footnote) Likewise, the expression “the four corners of the earth” is a figure of speech referring to the entire surface of the earth; today a person might use the four points of the compass as a similar metaphor.—Isaiah 11:12; Luke 13:29.

Myth: The Bible says that the circumference of a circle is exactly three times its diameter, but the correct value is pi (π), or about 3.1416.

Fact: The measurements of “the Sea of cast metal” given at 1 Kings 7:23 and 2 Chronicles 4:2indicate that it had a diameter of 10 cubits and that “it took a measuring line 30 cubits long to encircle it.” These dimensions might have been merely the nearest round numbers. It is also possible that the circumference and diameter represented inner and outer measurements of the basin respectively.

Does Our Planet Exist For A Purpose?

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Our planet is ideally suited to host life. It has abundant water, which isessential for life. The earth’s tilt, rotation, and orbit are all just right to prevent the oceans from freezing over or boiling away. And the earth’s atmosphere and magnetic field protect it from deadly radiation. The interdependent web of plant and animal life on earth is simply amazing. Consequently, many people have concluded that our planet was designed for a purpose.—Read Isaiah 45:18.

But you may wonder, ‘Is suffering and injustice part of that purpose?’—Read Deuteronomy 32:4, 5.

Will earth’s purpose be accomplished?

The earth was designed to be a happy home for people who respect one another and love their Creator. Thus, human life has a higher purpose than plant or animal life. We can understand who our Creator is and admire and imitate his love and justice.—Read Ecclesiastes 12:13; Micah 6:8.

Our Maker can accomplish all that he purposes to do. So we can be sure that he will do away with suffering and injustice and make our planet a perfectly happy home for mankind.—Read Psalm 37:11, 29;Isaiah 55:11.

 

Three 16th-Century Truth Seekers—What Did They Find?

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“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.

Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?

During that period, there were, among many others, three men who were determined to seek out the truth. * How did they go about identifying what was true and what was false? And what did they find? Let us see.

“LET THE BIBLE . . . ALWAYS RULE SUPREME”

Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.

At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “ See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.

The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings,  according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. *

Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.

Wolfgang Capito believed that “neglect of the Scriptures” was the chief failing of the church

 

 

Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”

This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.

“KNOWLEDGE OF THE TRUE GOD”

Title page of Martin Cellarius’ book On the Works of God, in which he compared church teachings with the Bible

 

 

Born in 1499, Cellarius was a diligent student of theology and philosophy. He accepted a teaching post in Wittenberg, Germany. Since Wittenberg was the cradle of the Reformation, Cellarius soon became acquainted with Martin Luther and others who wanted to reform church teaching. How could Cellarius distinguish mere human ideas from Scriptural truth?

According to the book Teaching the Reformation, Cellarius believed that true understanding results “from the assiduous reading of Scripture, from frequent comparison of Scripture with itself, and from prayer joined with repentance.” What did Cellarius find in his examination of the Bible?

In July 1527, Cellarius published his findings in a book entitled On the Works of God. He wrote that church sacraments, such as transubstantiation, were purely symbolic. According to Professor Robin Barnes, Cellarius’ book also “put forward an interpretation of scriptural prophecies in which a coming period of general calamity and suffering would be followed by a universal renovation and fulfillment.”—2 Peter 3:10-13.

Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. * Several scholars thus conclude that Cellarius must have rejected the  Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”

HOPE OF A RESTITUTION

In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?

Campanus objected to the ideas of both transubstantiation and consubstantiation. * According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.

In his book Restitution, Johannes Campanus questioned the doctrine of the Trinity

 

 

The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.

What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.

Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution. Yet, Campanus was undeterred. According to The Radical Reformation, “Campanus was convinced that the loss of this originally apostolic and biblical understanding of the Godhead and of man accounted for the fall of the Church.”

It was never Campanus’ intention to organize a religious group. He had sought in vain for truth, he said, “among the sects and all the heretics.” So he hoped that the Catholic Church, by means of a restitution, would reinstate true Christian teaching. Eventually, however, Catholic authorities arrested Campanus, and he may have spent upwards of 20 years in prison. Historians believe that he died in about 1575.

 “MAKE SURE OF ALL THINGS”

Diligent study of the Bible enabled Capito, Cellarius, Campanus, and others to distinguish truth from error. Even though not all of the conclusions reached by these truth seekers were in full harmony with the Bible, these men humbly searched the Scriptures and treasured the truth that they learned.

The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth, Jehovah’s Witnesses have published a book with the appropriate title What Does the Bible Really Teach?

 “See Whether These Things Were So”

What enabled Capito, Cellarius, Campanus, and others to reject certain church teachings? They did what the first-century Beroeans did, who examined the Scriptures carefully “to see whether these things were so.” (Acts 17:11) Here are some of the three Reformers’ findings:

CHURCH TEACHING	WHAT THE SCRIPTURES SAY
Saints may be venerated as intercessors with God.	“There is one God, and one mediator between God and men, a man, Christ Jesus.”—1 Timothy 2:5.
Infants should be baptized.	“When they believed . . . both men and women were getting baptized.”—Acts 8:12.
Jesus and his Father are equal parts of a Trinity.	“I [Jesus] am going to the Father, for the Father is greater than I am.” (John 14:28) “Jesus . . . gave no consideration to a seizure, namely, that he should be equal to God.”—Philippians 2:5, 6.
At Mass, the bread and the wine offered become Jesus’ flesh and blood.	“Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: ‘Take, eat. This means my body.’ And taking a cup, he offered thanks and gave it to them, saying: ‘Drink out of it, all of you, for this means my “blood of the covenant.”’”—Matthew 26:26-28.

Footnotes

^ par. 4 See the box “Let Both Grow Together Until the Harvest,” on page 44 of the book Jehovah’s Witnesses—Proclaimers of God’s Kingdom, published by Jehovah’s Witnesses.

^ par. 8 See the article “Michael Servetus—A Solitary Quest for the Truth,” in the May 2006 issue of Awake! published by Jehovah’s Witnesses.

^ par. 17 Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.”

^ par. 20 Consubstantiation is Luther’s teaching that the bread and the wine “coexist” with Christ’s body at the Lord’s Supper.

Do Jehovah’s Witnesses Believe in Jesus?

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A CONVERSATION WITH A NEIGHBOR

Do Jehovah’s Witnesses Believe in Jesus?

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Anthony has come to the home of a man named Tim.

BELIEF IN JESUS ESSENTIAL

Anthony: Hi, Tim. It’s good to see you again.

Tim: It is good to see you too.

Anthony: I brought the latest issues of The Watchtower and Awake! for you. I think you will really enjoy the articles in these magazines.

Tim: Thank you. Actually, I’m glad you came by today because there is something I want to ask you.

Anthony: Sure, what is it?

Tim: The other day, I was speaking with a coworker. I told him about the pamphlets you gave me and how interesting they are. But he said that I shouldn’t read them because Jehovah’s Witnesses do not believe in Jesus. Is that true? I told my coworker that I would ask the next time you visited.

Anthony: Well, I’m glad you asked me. It’s good that you are going straight to the source. After all, what better way is there to find out what a person believes than to ask the person himself?

Tim: That’s what I figured.

Anthony: The truth is, Jehovah’s Witnesses most certainly believe in Jesus. In fact, we feel that exercising faith in Jesus is vital to salvation.

Tim: I thought you did, but when my coworker said that you don’t believe in Jesus, it made me curious. I guess you and I never really discussed it before.

Anthony: May I show you some Bible verses that highlight the importance of exercising faith in Jesus? These are verses that Jehovah’s Witnesses often use in their ministry.

Tim: OK.

Anthony: A good place to start is with Jesus’ own words recorded at John 14:6. These words are part of a conversation that Jesus had with one of his apostles. We read: “Jesus said to him: ‘I am the way and the truth and the life. No one comes to the Father except through me.’” According to that verse, what is the only way to approach the Father?

Tim: Through Jesus.

Anthony: Correct. And Jehovah’s Witnesses firmly believe that. Let me ask you this: From what you know about God’s requirements, when a person prays, in whose name should he offer the prayer?

Tim: In the name of Jesus.

Anthony: I agree. And that’s why every prayer I offer is said in Jesus’ name. The same is true of all the prayers of Jehovah’s Witnesses.

Tim: That’s good to know.

Anthony: Another scripture we might consider is John 3:16. That verse is so important that it has been called the Gospel in miniature. The idea is that if you could take everything that was written about Jesus’ earthly life and ministry and boil it down to one verse, this would be it. Maybe you would like to read this scripture.

 Tim: OK. It says: “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.”

Anthony: Thank you. Are you familiar with this verse?

Tim: Yes, I’ve heard it a lot, and I often see it quoted on signs and billboards.

Anthony: It is a famous verse. Looking at it carefully, notice what Jesus said. He said that God’s love makes it possible for humans to enjoy everlasting life—but only if we do what?

Tim: Exercise faith.

Anthony: Yes. Specifically, faith in the only-begotten Son, Jesus Christ. And this point—that faith in Jesus opens the way to everlasting life—is made right here on page 2 of the magazine I brought you. Regarding the purpose of The Watchtower, it says that among other things, this magazine “promotes faith in Jesus Christ, who died so that we might gain everlasting life and who is now ruling as King of God’s Kingdom.”

Tim: Well, there you go. Right in your own magazine is proof that Jehovah’s Witnesses believe in Jesus.

Anthony: Precisely.

Tim: So, then, why do people say that you don’t believe in Jesus?

Anthony: There are probably a number of reasons why people say that. In some cases, people say it simply because they have heard other people say it. Or they may have been taught this misconception by their minister.

Tim: I’m just thinking here—maybe some people say that you don’t believe in Jesus because you call yourselves Jehovah’s Witnesses, not Jesus’ Witnesses.

Anthony: That could be a reason too.

Tim: Why do you talk about Jehovah so much?

“I HAVE MADE YOUR NAME KNOWN”

Anthony: For one thing, we believe that it is important to use God’s personal name, Jehovah—just as his Son, Jesus, did. Consider what Jesus said in prayer to his Father. It’s recorded at John 17:26. Would you please read that verse?

Tim: Sure. “I have made your name known to them and will make it known, so that the love with which you loved me may be in them and I in union with them.”

Anthony: Thank you. Notice that Jesus said he had made God’s name known. Why do you suppose he did that?

Tim: Hmm. I’m not sure.

Exercising faith in Jesus is vital to salvation

Anthony: Well, maybe we could look at another scripture that sheds light on the matter. I am thinking of Acts 2:21. There we read: “Everyone who calls on the name of Jehovah will be saved.” Now, I’m sure you would agree that if calling on the name of Jehovah is a requirement for salvation, Jesus was no doubt aware of this requirement.

Tim: Yes, of course.

Anthony: So the salvation of his followers is one reason why it was important to Jesus that they know and use God’s name. And it’s one of the main reasons why we talk about Jehovah so much. We feel that it is important to make known God’s personal name and help others call on that name.

Tim: But even if people don’t know God’s name or use it directly, they still know who they’re talking about when they refer to God.

Anthony: That may be true. Even so, by telling us his personal name, God has made it easier for us to draw close to him.

Tim: What do you mean?

 Anthony: Think of it this way: We didn’t need to know Moses’ personal name. We could have known him simply as the man who parted the Red Sea or the man who received the Ten Commandments. Likewise with Noah—why know his name? He could have just been referred to as the man who built an ark and saved his family and the animals. For that matter, even Jesus Christ could have been known simply as the one who came from heaven and died for our sins. Right?

Tim: I suppose so.

Anthony: But God made sure that we knew the personal names of those individuals. There’s nothing that adds that special touch like a personal name. Even though we have never met Moses, Noah, or Jesus, just knowing their name makes these men more real to us.

Tim: I never thought of it that way before, but that makes sense!

Anthony: And that’s another reason why Jehovah’s Witnesses use God’s personal name so much. We want to help people build faith in Jehovah God as a real Person whom they can draw close to. At the same time, we place great emphasis on the role that Jesus plays in our salvation. Perhaps we could read one more scripture that drives home this point.

Tim: Sure.

Anthony: Earlier we read John 14:6. Remember, Jesus said that he is “the way and the truth and the life.” Let’s go back a few verses and notice his words found at John 14:1. Would you please read what Jesus said in the last part of that verse?

Tim: OK. It says: “Exercise faith in God; exercise faith also in me.”

Anthony: Thank you. Would you say, then, that true faith is an either-or matter? Is it a question of belief in Jesus versus belief in Jehovah?

Tim: No. Jesus said we need both.

Anthony: That’s right. And I am sure you would agree that it’s not enough just to say that we have faith in God and in Jesus. Really, we need to live our lives in a way that backs up that claim.

Tim: Definitely.

Anthony: But just how does a person demonstrate that he truly has faith in God and in Jesus? Maybe we can discuss that question another time. *

Tim: I would like that.

Do you have a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.

Can Anyone See the Future?

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The answer could change your life.

Meditation

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THE BIBLE’S VIEWPOINT

What is meditation?

“I will meditate on all your activity and ponder over your dealings.”—Psalm 77:12.

WHAT PEOPLE SAY

Meditation takes many forms, a number of which have roots in ancient Eastern religions. “The mind has to be empty to see clearly,” said one writer on the subject. His words reflect the view that emptying the mind while focusing on certain words or images promotes inner peace, mental clarity, and spiritual enlightenment.

WHAT THE BIBLE SAYS

The Bible puts a high value on meditation. (1 Timothy 4:15, footnote) The kind of meditation that it encourages, however, does not entail emptying the mind or repeating a certain word or phrase, sometimes called a mantra. Rather, Biblical meditation involves purposeful thinking on wholesome topics, such as God’s qualities, standards, and creations. “I meditate on all your activity; I eagerly ponder over the work of your hands,” prayed a faithful man of God. (Psalm 143:5) He also said: “I remember you while upon my bed; I meditate on you during the watches of the night.”—Psalm 63:6.

 How can meditation benefit you?

“The heart of the righteous one meditates before answering.”—Proverbs 15:28.

WHAT THE BIBLE SAYS

Wholesome meditation gives us inner depth, quiet reserve, and moral strength—all of which add insight and understanding to our speech and behavior. (Proverbs 16:23) Such meditation, therefore, also contributes to a happy and rewarding life. Concerning the person who regularly meditates on God, Psalm 1:3 states: “He will be like a tree planted by streams of water, a tree that produces fruit in its season, the foliage of which does not wither. And everything he does will succeed.”

Meditation also helps us to improve our comprehension and memory. To illustrate, when we study an aspect of creation or a certain Bible topic, we learn many interesting facts. But when we meditate on those facts, we see how they relate to one another and to what we have learned in the past. Thus, just as a carpenter turns raw materials into an attractive building, meditation enables us to “assemble” facts into a coherent pattern or structure.

Should meditation be properly directed?

“The heart is more treacherous than anything else and is desperate. Who can know it?”—Jeremiah 17:9.

WHAT THE BIBLE SAYS

“From inside, out of the heart of men, come injurious reasonings, sexual immorality, thefts, murders, acts of adultery, greed, acts of wickedness, deceit, brazen conduct, an envious eye, . . . and unreasonableness.” (Mark 7:21, 22) Yes, like a fire, meditation must be controlled! Otherwise, improper thoughts could nurture hurtful desires that might race out of control and lead to evil deeds.—James 1:14, 15.

Accordingly, the Bible encourages us to meditate on ‘things that are true, righteous, pure, lovable, well-spoken-of, virtuous, and praiseworthy.’ (Philippians 4:8, 9; footnote) When we take in such fine thoughts and “sow” them in our mind, we will reap in the form of beautiful qualities, gracious speech, and warm relationships with others.—Colossians 4:6.

 

Stress—Keys to Managing It

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“I felt like a mouse running on a treadwheel and getting nowhere. I often worked 16-hour days with rarely a weekend off. I felt angry because I only ever saw my little girl asleep. Stress was making me sick.”—Kari, Finland.

KARI’S experience is not unusual. According to a mental-health charity in the United Kingdom, 1 in 5 British workers said that stress had made them physically ill during their career, and unmanageable pressure had caused 1 in 4 to cry while at work. Prescriptions for antidepressants saw an unprecedented rise during one recent year of economic recession.

What has caused you stress?

• Insecurity—financial or otherwise

• A demanding routine

• Interpersonal conflicts

• A traumatic experience

How has stress affected you?

• Health disorders

• Emotional exhaustion

• Sleep problems

• Depression

• Deteriorating relationships

 Stress activates an amazing system in your body—your emergency response system. Hormones are released to increase your breathing, heart rate, and blood pressure. In addition, reserves of blood cells and glucose flood into your bloodstream. This cascade of reactions prepares you to deal with the stressor, the stimulus causing the stress. After the stressor has passed, your body may return to normal. But when a stressor remains, it can leave you chronically anxious or tense, like a motor that stays revved up. So learning how to deal with stress is important to both your physical and your mental well-being.

Managing Stress

Stress in itself is not necessarily harmful. The American Psychological Association has noted: “Stress is to the human condition what tension is to the violin string: too little and the music is dull and raspy; too much and the music is shrill or the string snaps. Stress can be the kiss of death or the spice of life. The issue, really, is how to manage it.”

Adding another dimension, people vary in temperament and general health. So what stresses one person may not stress another. That said, you are likely overstressed if your regular routine makes you so tense that you cannot relax or deal with the occasional emergency.

To help them “cope” with chronic stress, some people turn to alcohol, drugs, or tobacco. Others begin abnormal eating patterns or sit passively in front of a TV or computer—habits that do not address the underlying problem but may, in fact, exacerbate it. How, then, can we learn to manage stress effectively?

Many people have been able to manage life’s stresses by applying the practical advice found in the Bible. Could its tried-and-tested wisdom help you? Consider that question in the light of four common causes of stress.

 1 INSECURITY

Not one of us has total security. As the Bible states, “time and unexpected events overtake [us] all.” (Ecclesiastes 9:11) How can you cope with feelings of insecurity? Try these suggestions.

• Confide in a trusted family member or friend. Studies show that the support of loved ones consistently confers protection against stress-related disorders. Yes, “a true friend shows love at all times, and is a brother who is born for times of distress.”—Proverbs 17:17.

• Do not continually focus on worst-case scenarios. Such thinking does little more than drain emotional reserves. And what you fear may not happen! For good reason, the Bible says: “Never be anxious about the next day, for the next day will have its own anxieties.”—Matthew 6:34.

• Tap into the power of prayer. “Throw all your anxiety on [God], because he cares for you,” says 1 Peter 5:7. God shows his care by giving us inner peace and by assuring us that he “will never abandon” those who sincerely turn to him for comfort and support in times of need.—Hebrews 13:5; Philippians 4:6, 7.

2 DEMANDING ROUTINE

A relentless routine of commuting, working, studying, or caring for children or elderly parents can keep stress levels high. Moreover, stopping some of these activities may be out of the question. (1 Timothy 5:8) What, then, can you do to cope?

• Try to give yourself some downtime, and get adequate rest. The Bible says: “Better is a handful of rest than two handfuls of hard work and chasing after the wind.”—Ecclesiastes 4:6.

• Set sound priorities, and adopt a modest lifestyle. (Philippians 1:10) Consider simplifying your life, perhaps by reducing expenses or time spent at work.—Luke 21:34, 35.

Kari, mentioned earlier, took a fresh look at his life. “I realized that I was pursuing a selfish lifestyle,” he wrote. He sold his business and took on work that gave him more time at home. “Our standard of living has dropped a little,” he admits, “but my wife and I are now free of constant stress, and we have more time to spend with family and friends. I would not trade the inner peace I now have for any business opportunity.”

 3 INTERPERSONAL CONFLICTS

Conflicts with others, especially in the workplace, can be very stressful. If you experience such difficulties, you have a number of options that might help.

• When someone upsets you, try to stay calm. Do not add fuel to the fire. “A mild answer turns away rage, but a harsh word stirs up anger,” says Proverbs 15:1.

• Try to settle differences privately and respectfully, thus dignifying the other person.—Matthew 5:23-25.

• Try to gain insight into his or her feelings and viewpoint. Such insight “slows down [our] anger” because it puts us in the other person’s shoes. (Proverbs 19:11) It can also help us to see ourselves through the other person’s eyes.

• Try to forgive. Forgiveness is not only beautiful. It is also good medicine. As reported in a 2001 study, “unforgiving thoughts” resulted in “significantly higher” blood pressure and heart rate, whereas a forgiving attitude reduced stress.—Colossians 3:13.

4 TRAUMATIC EVENTS

Nieng, who lives in Cambodia, suffered a string of tragedies. In 1974, she was injured when a bomb exploded at an airport. The following year, her two children, her mother, and her husband all died. In the year 2000, her home and other belongings were destroyed by fire, and three years later, her second husband died. At that point, she wanted to end her life.

“Better is a handful of rest than two handfuls of hard work”

Yet, Nieng found a way to cope. Like Kari, she examined the Bible and benefited so much from what she learned that she, in turn, devoted time to helping others enjoy the same benefits. Her story calls to mind a 2008 study by British researchers. One way to develop “resilience in the face of stress,” they found, was to “give in some way . . . to others”—advice that has long been espoused in the Bible.—Acts 20:35.

Additionally, Nieng gained a sure hope for a better future, one in which all the problems that plague mankind will be gone. Instead, “peace will abound” earth wide.—Psalm 72:7, 8.

A genuine hope and the wisdom to cope with life’s many stresses are both priceless, and both can be found in the pages of the Bible. Millions have already benefited from this remarkable and unique book. You can too.

“The Best Start” to Relieving Stress

“Making certain lifestyle changes is the best start” to relieving stress, says the National Institutes of Health (NIH) in the United States. “Start with eating a well-balanced, healthy diet as well as getting enough sleep and exercise. Also, limit caffeine and alcohol intake and don’t use nicotine, cocaine, or other street drugs.” The NIH also suggests taking breaks from work, spending time with family or friends, learning to make things with your hands, or learning to play a musical instrument.

They Used the Bible to Answer Every Question!

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As told by Isolina Lamela

• YEAR BORN: 1950
• COUNTRY OF ORIGIN: SPAIN
• HISTORY: CATHOLIC NUN

MY PAST:

When I was born, my parents had a small farm in a rural village in Galicia, northwestern Spain. I was the fourth of eight children. We enjoyed a warm atmosphere at home. At that time in Spain, it was common for at least one of the children in a family to enter a seminary or a convent. In our family, three of us took that step.

At the age of 13, I joined my sister in a convent in Madrid. The environment in the convent was impersonal. Friendships did not exist—only rules, prayers, and austerity. Early in the morning, we gathered in the chapel to meditate, although my mind often went blank. Later, we sang religious songs and celebrated Mass, all in Latin. I understood virtually nothing and felt as if God were far away from me. My days passed in strict silence. Even when my sister and I would meet up, we could merely say, “Hail purest Mary.” The nuns allowed us only half an hour to talk after meals. How different from my happy family life back home! I felt isolated and often wept.

Although I never felt close to God, I took my vows and became a nun at the age of 17. Really, I just did what was expected of me, but soon I started questioning whether I actually had a religious calling. The nuns used to say that those with such doubts would end up in hellfire! Still, my doubts lingered. I knew that Jesus Christ had not isolated himself; rather, he kept busy teaching and helping others. (Matthew 4:23-25) By the age of 20, I had no clear reasons to remain a nun. Surprisingly, the mother superior told me that if I was at a crossroads, I had better leave as soon as possible. I suspect she feared that I might influence others. So I left the convent.

When I returned home, my parents were very understanding. But since there was no work in our village,  I migrated to Germany, where one of my brothers lived. He belonged to an active Communist group of expatriate Spaniards. I was at ease among those people who fought for workers’ rights and equality for women. So I became a Communist and eventually married a member of the group. I thought I was doing something useful, handing out Communist literature and engaging in protest marches.

In time, however, I again became discouraged. I felt that Communists often failed to practice what they preached. Those misgivings were reinforced in 1971 when some young members of our group burned down the Spanish Consulate in Frankfurt. They did that to protest against injustice in dictatorial Spain. But I believed this was the wrong way to express indignation.

When my first child was born, I told my husband that I was going to stop attending Communist meetings. I was very lonely because none of my former friends visited me and my baby. I wondered about the purpose of life. Was it really worth making an effort to improve society?

HOW THE BIBLE CHANGED MY LIFE:

In 1976, two Spanish Witnesses knocked at our door and offered some Bible literature, which I accepted. On their second visit, I began to fire questions at them about suffering, inequality, and injustice. I was surprised when they used the Bible to answer every question! I readily accepted a Bible study.

At first, my interest was just intellectual. But things changed when my husband and I started attending meetings at the Kingdom Hall of Jehovah’s Witnesses. By that time, we had two children. The Witnesses kindly picked us up and helped care for our children during the meetings. I developed warm feelings toward the Witnesses.

Even so, I still had some religious doubts. I decided to visit my family in Spain. My uncle, a priest, tried to discourage me from studying the Bible. But the local Witnesses helped me greatly. They answered my questions from the Bible, just as the Witnesses in Germany had. I resolved to resume my Bible study when I returned to Germany. Although my husband decided not to continue studying the Bible, I followed through with my resolve. In 1978, I was baptized as one of Jehovah’s Witnesses.

HOW I HAVE BENEFITED:

Accurate knowledge of Bible truth has given me clear purpose and direction in life. For example, 1 Peter 3:1-4 encourages wives to “be in subjection” to their husbands “with deep respect” and to cultivate a “mild spirit, which is of great value in the eyes of God.” Such principles have helped me to fulfill my role as a wife and mother.

Some 35 years have passed since I became a Witness. I feel happy to serve God as part of a true spiritual family, and I am delighted that four of my five children do likewise.

Should You Pray?

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‘If God knows everything, including my thoughts and needs, why should I pray?’ you might ask. That is a valid question. Did not Jesus say that God “knows what you need even before you ask him”? (Matthew 6:8) King David of ancient Israel realized this, and he wrote: “There is not a word on my tongue, but look! O Jehovah, you already know it well.” (Psalm 139:4) Why, then, should we turn to God in prayer? To answer that, let us consider what the Bible says about the prayers of God’s worshippers. *

“Draw close to God, and he will draw close to you.”—James 4:8

 PRAYER DRAWS US CLOSE TO GOD

Although the Bible says that Jehovah * God knows everything, it also shows that he is not interested in merely collecting facts about his worshippers. (Psalm 139:6; Romans 11:33) His limitless memory is not like that of a computer that impersonally stores data about individuals. In fact, God is keenly interested in our innermost thoughts because he wants us to draw closer to him. (Psalm 139:23, 24; James 4:8) That is why Jesus encouraged his followers to pray, even though his Father well knows our basic needs. (Matthew 6:6-8) The more we share our thoughts with our Creator, the more we will draw close to him.

At times, we may find it difficult to know precisely what to ask for in prayer. In such cases, God can even look beyond our unexpressed feelings and use his perfect knowledge of our circumstances to respond to our needs. (Romans 8:26, 27; Ephesians 3:20) When we realize that God has intervened in our personal life, even in very subtle ways, we feel drawn to him.

DOES GOD ANSWER ALL PRAYERS?

The Bible assures us that Almighty God answers the prayers of his faithful servants, but it also gives reasons why he does not listen to some prayers. For example, at a time when violence was rampant in ancient Israel, God directed his prophet Isaiah to tell the people: “Although you offer many prayers, I am not listening; your hands are filled with blood.” (Isaiah 1:15) Clearly, those who show contempt for God’s laws or pray with improper motives cannot expect to be heard by God.—Proverbs 28:9; James 4:3.

On the other hand, the Bible states: “No matter what we ask according to his will, he hears us.” (1 John 5:14) Does that mean, though, that God will automatically grant his worshippers every request? Not necessarily. Consider the case of the apostle Paul, who begged God three times to remove “a thorn in the flesh.” (2 Corinthians 12:7, 8) It may be that Paul suffered from a chronic eye affliction. How frustrating that must have been for him! Paul had been given the gift of healing and had even performed a resurrection, yet he had to endure his own illness. (Acts 19:11, 12; 20:9, 10) Even though the answer to his petitions did not take the form he wanted, Paul accepted God’s response with gratitude.—2 Corinthians 12:9, 10.

“This is the confidence that we have toward him, that no matter what we ask according to his will, he hears us.”—1 John 5:14

True, some Bible characters did receive miraculous answers to their prayers. (2 Kings 20:1-7) But such answers were hardly the norm, even in Bible times. Some believers were disturbed when it seemed that God had not responded to their prayers. King David asked: “How long, O Jehovah, will you forget me? Forever?” (Psalm 13:1) But when that faithful man realized how often Jehovah had come to his rescue, David reaffirmed his trust in God. In the same prayer, David added: “As for me, I trust in your loyal love.” (Psalm 13:5) Just like David, God’s worshippers today may have to persevere in prayer until they perceive God’s response to their petitions.—Romans 12:12.

 HOW GOD ANSWERS PRAYERS

God responds to our genuine needs.

For good reason, caring parents do not always give their children what they ask for when they ask for it. In like manner, God may not respond to our requests in the way we think he should or at the moment we expect. But we can be confident that our Creator, like a loving father, will respond to our genuine needs at the right time and in the right way.—Luke 11:11-13.

God’s answer to a plea for help may come through the pages of the Bible 

God may answer in subtle ways.

What, though, if we pray to find relief from an ongoing problem? Should we conclude that because there is no miraculous answer, Jehovah has not answered at all? On the contrary, we would do well to consider whether God has supported us in more subtle ways. For example, perhaps a caring friend did what he could to help us at just the right time. (Proverbs 17:17) Is it possible that Jehovah moved that concerned friend to reach out to us? In addition, God’s answer to a plea for help may come through the pages of the Bible. In it we may find the insight needed to cope with a challenging situation.—2 Timothy 3:16, 17.

God may use caring friends to help us at just the right time 

Instead of removing a personal problem, God often gives his people the strength needed to cope with it. (2 Corinthians 4:7) For example, when Jesus begged his Father to remove an ordeal, fearing that it would bring reproach on God’s name, Jehovah dispatched an angel to strengthen his Son. (Luke 22:42, 43) Similarly, God may use a close friend to give us a word of encouragement when we need it most. (Proverbs 12:25) Because this kind of answer is subtle, we may have to be more alert to the way God responds to our prayers.

Some answers must await God’s timetable.

The Bible says that Almighty God shows favor to humble individuals “in due time.” (1 Peter 5:6) So if there seems to be a delay in his answering our sincere requests, we need not see this as a lack of interest on Jehovah’s part. Rather, with his vastly superior perspective, our caring Creator no doubt evaluates our petitions in the light of what he knows is best for us.

“Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.”—1 Peter 5:6

To illustrate: Imagine that you have a young son who asks you for a bicycle. Will you automatically grant his request? If you feel that he is not yet responsible enough to ride a bicycle, you might decide to postpone the purchase. In time, however, you may grant his request when you know that doing so would be in his best interests. In like manner, God may grant the proper “desires of [our] heart” in due time if we keep praying.—Psalm 37:4.

BE CONFIDENT THAT JEHOVAH LISTENS

The Bible urges true Christians not to lose confidence in the value of prayer. ‘That is easier said than done,’ some might say. True, if we have been enduring a nagging problem or some sort of injustice, we may find it hard to wait for God’s answer. We do well, though, to remember what Jesus taught about persistence in prayer.

Jesus gave the illustration of a needy widow who kept going to an unfair judge to obtain justice. (Luke 18:1-3) Although the judge at first refused to help her, he finally said to himself: “I will see that she gets justice so that she will not keep coming and wearing me out with her demand.” (Luke 18:4, 5) According to the text in the original language, the judge paid attention to the widow so that she would not “strike [him] under the eye,” or figuratively, “damage [his] reputation.” * If even an unjust judge, out of fear for his reputation, will help a poor widow, how much more so will our caring God grant justice to those “who cry out to him day and night”! As Jesus said, God “will cause justice to be done to them speedily.”—Luke 18:6-8.

“Keep on asking, and it will be given you.”—Luke 11:9

Though we may at times get weary of asking for help or favor, we should not give up. By persevering in prayer, we show the genuineness of our desire to see God’s hand in our life. We also learn to recognize God’s answers to our petitions and, as a result, draw closer to him. Yes, we can be confident that Jehovah will answer our proper prayers if we keep asking in faith.—Luke 11:9.

Why Do People Pray?

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Is prayer part of your life? It is for many people, even some atheists. But why do people pray? According to a poll in France, half of French citizens pray or meditate at times “simply to feel better.” Like many Europeans, they do not pray in a religious sense. Rather, they seek “the soothing effects of prayer.” On the other hand, some believers turn to God only when they are in need, expecting immediate answers to their requests.—Isaiah 26:16.

What about you personally? Do you think that prayer is just a way to sort out your thoughts? If you believe in God, do you see the effects of prayer in your life? Or does it seem to you that your prayers go unanswered? The Bible can help you to view prayer, not as a feel-good therapy, but as a precious means to draw close to God.

Should You Pray?

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If God already knows what we need, do we really need to pray? The Bible answers this question.

Interfaith—Is It God’s Way?

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“Does religion unite or divide us?” That question was posed to the readers ofThe Sydney Morning Herald. Of those who responded, the vast majority—some 89 percent—felt that religion divides us.

SUPPORTERS of interfaith, however, view the matter quite differently. “Show me a religion that doesn’t care about compassion . . . , that doesn’t care about stewardship of the environment . . . , that doesn’t care about hospitality,” asked Eboo Patel, founder of the Interfaith Youth Core.

Indeed, Buddhists, Catholics, Protestants, Hindus, Muslims, and many others have on occasion joined forces to fight poverty, campaign for human rights, work to ban land mines, or draw attention to environmental issues. Multi-faith dialogue circles have participated in efforts to seek mutual understanding and inspiration. They celebrate their diversity with candle-lighting ceremonies, festivals, music, prayers, and so on.

Is the mingling of religions the way to heal the conflict among faiths? Is interfaith God’s way of bringing about a better world?

UNITY—AT WHAT PRICE?

One of the largest of the interfaith organizations boasts that it has members representing over 200 different faiths and that it is active in 76 countries. Its declared objective is “to promote enduring, daily interfaith cooperation.” That, however, has proved to be easier said than done. For example, according to the organizers, their charter had to be carefully worded so as not to offend the many faiths and indigenous groups that signed the document. Why? One factor was that there was disagreement on whether God should be included in the charter. Subsequently, any reference to or mention of God was avoided.

If God is left out of the picture, what role does faith play? Furthermore, how does such an interfaith movement differ from any secular charitable or philanthropic organization? For good reason, the aforementioned interfaith body describes itself, not as a religious entity, but as “a bridge-building organization.”

IS PROMOTING GOOD—GOOD ENOUGH?

“All major religious traditions carry basically the same message: that is love, compassion and forgiveness,” says the Dalai Lama, a prominent interfaith proponent. He adds: “The important thing is that they should be part of our daily lives.”

Granted, the value of such virtues as love, compassion, and forgiveness cannot be overemphasized.  In what has been called the Golden Rule, Jesus said: “All things, therefore, that you want men to do to you, you also must do to them.” (Matthew 7:12) But is true faith just a matter of promoting what is good?

About many who claimed to serve God in his day, the apostle Paul said: “I bear them witness that they have a zeal for God, but not according to accurate knowledge.” What was the problem? “Because of not knowing the righteousness of God,” Paul said, they were “seeking to establish their own.” (Romans 10:2, 3) Lacking accurate knowledge of what God wanted them to do, their zeal—and faith—were really in vain.—Matthew 7:21-23.

THE BIBLE’S VIEW OF INTERFAITH

“Happy are the peacemakers,” Jesus said. (Matthew 5:9) Jesus practiced what he preached by promoting nonviolence and taking a message of peace to people of diverse religious backgrounds. (Matthew 26:52) Those who responded were drawn into an unbreakable bond of love. (Colossians 3:14) But was Jesus’ objective merely to build bridges among people of various backgrounds so that they could get along in peace? Did he join with others in their religious practices?

The religious leaders of the sects of the Pharisees and the Sadducees viciously opposed Jesus—even sought to kill him. How did he react? Jesus instructed his disciples: “Let them be. Blind guides is what they are.” (Matthew 15:14) Jesus refused to acknowledge spiritual brotherhood with such individuals.

Some time later, a Christian congregation was formed in Corinth, Greece—a city renowned for its pluralistic, multireligious culture. How were the Christians there to act in that environment? The apostle Paul wrote them: “Do not become unevenly yoked with unbelievers.” Why not? Paul reasoned: “What harmony is there between Christ and Belial? Or what does a believer share in common with an unbeliever?” Then he gave this counsel: “Therefore, get out from among them, and separate yourselves.”—2 Corinthians 6:14, 15, 17.

Clearly, the Bible speaks against the practice of interfaith. But you might wonder, ‘How, then, can true unity be achieved?’

BUILDING TRUE UNITY

The International Space Station—a technological wonder orbiting the earth—is the result of the united efforts of some 15 nations. Could you imagine this project being accomplished if the participating nations did not agree on what blueprint to use?

That, essentially, is the situation with the modern-day interfaith movement. Although cooperation and respect are touted, there is no agreed-upon blueprint for building faith. As a result, moral and doctrinal issues remain as divisive as ever.

The Bible contains God’s standards, which are like a blueprint. We can build our lives on what the Bible says. Those who have embraced it have overcome racial and religious prejudices and have learned to work together in peace and unity. Foretelling this, God said: “I will change the language of the peoples to a pure language, so that all of them may call on the name of Jehovah, to serve him shoulder to shoulder.” Unity results from the “pure language,” God’s standard of worship.—Zephaniah 3:9; Isaiah 2:2-4.

Jehovah’s Witnesses cordially invite you to visit a Kingdom Hall near you to see for yourself the remarkable peace and unity that exist among them.—Psalm 133:1.

Is Truth Relative?

Supporters of interfaith often feel that no religion can lay sole claim to truth. In fact, they may say that exclusivism among religions is what gives rise to many of the problems we see today.

Contrary to such opinions, Jehovah is described as “the God of truth,” and he said of himself: “I do not change.” (Psalm 31:5; Malachi 3:6) About God, Jesus said: “Your word is truth.” (John 17:17) That truth is revealed in the divinely inspired Scriptures, the Bible. It instructs us and equips us “for every good work.”—2 Timothy 3:16, 17.

What Does the Bible Say About Easter?

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The Bible’s answer

The celebration of Easter is not based on the Bible. If you look into its history, though, you will see the true meaning of Easter—it is a tradition based on ancient fertility rites. Consider the following.

1. Name: The Encyclopædia Britannica says: “The English name Easter is of uncertain origin; the Anglo-Saxon priest Venerable Bede in the 8th century derived it from the Anglo-Saxon spring goddess Eostre.” Others link it to Astarte, the Phoenician fertility goddess who had the Babylonian counterpart Ishtar.

2. Hares, rabbits: These are symbols of fertility “handed down from the ancient ceremonial and symbolism of European and Middle Eastern pagan spring festivals.”—Encyclopædia Britannica.

3. Eggs: According to Funk & Wagnalls Standard Dictionary of Folklore, Mythology and Legend, the hunt for Easter eggs, supposedly brought by the Easter rabbit, “is not mere child’s play, but the vestige of a fertility rite.” Some cultures believed that the decorated Easter egg “could magically bring happiness, prosperity, health, and protection.”—Traditional Festivals.

4. New Easter outfit: “It was considered discourteous and therefore bad luck to greet the Scandinavian goddess of Spring, or Eastre, in anything but fresh garb.”—The Giant Book of Superstitions.

5. Sunrise services: These have been linked to rites of ancient sun worshippers “performed at the vernal equinox welcoming the sun and its great power to bring new life to all growing things.”—Celebrations—The Complete Book of American Holidays.

The American Book of Days well describes the origin of Easter: “There is no doubt that the Church in its early days adopted the old pagan customs and gave a Christian meaning to them.”

The Bible warns against worshipping God by following traditions or customs that displease him. (Mark 7:6-8) Second Corinthians 6:17 states: “‘Separate yourselves,’ says Jehovah, ‘and quit touching the unclean thing.’” Easter is a pagan holiday that those who want to please God will avoid.

LEARN MORE

Why Don’t Jehovah’s Witnesses Celebrate Easter?

Easter or the Memorial—Which Should You Observe?

 

You Are Invited

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Memorial of Jesus’ Death

You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.

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You Are Invited

On the night before he died, Jesus instructed his disciples to commemorate the sacrifice that he was about to make. He told them: “Keep doing this in remembrance of me.”—Luke 22:19.

In 2014, the anniversary of Jesus’ death falls on Monday, April 14, after sundown. Jehovah’s Witnesses invite you, your family, and your friends to come on that date to listen to a brief talk explaining why Jesus’ death is so important.

This free event will take place at a location near you.

What God Has Done for You

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“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”—John 3:16, King James Version.

That is one of the best-known and most widely quoted texts in the entire Bible. It has been said that no other verse “so succinctly summarizes God’s relationship with humanity and the way of salvation.” For that reason, in some countries this scripture or simply the reference “John 3:16” is often displayed at public events, on car stickers, in graffiti, and elsewhere.

In all likelihood, those who display the text feel convinced that God’s love guarantees their everlasting salvation. What about you? What does God’s love mean to you? And what do you think God has done that demonstrates his love for you?

“GOD SO LOVED THE WORLD”

Many people are willing to credit God with the creation of the physical universe, nature, and humans themselves. Living organisms are so intricate and well made that there must surely be some great intelligence behind their existence. A good number of people thank God daily for the gift of life. They also recognize that they are completely dependent on God for all of life’s necessities—such as air, water, food, and the earth’s natural cycles—so that they can continue to live and enjoy what they do.

We do well to thank God for all these things, for he truly is our Maker and Sustainer. (Psalm 104:10-28; 145:15, 16; Acts 4:24) We can appreciate God’s love for us when we think about all that he is doing just to make life possible. The apostle Paul put it this way: “[God] gives to  all people life and breath and all things. For by him we have life and move and exist.”—Acts 17:25, 28.

God’s love, however, is expressed in more ways than just caring for us physically. He has also elevated and dignified us by giving us spiritual capacity and helping us to satisfy it. (Matthew 5:3) In this way, obedient mankind has the prospect of becoming part of God’s family, his “children.”—Romans 8:19-21.

As John 3:16 goes on to say, God showed his love for us by sending his Son, Jesus, to the earth to teach us about his God and Father and to die for us. Many, though, will admit that they do not truly understand why it was necessary for Jesus to die for mankind and how Jesus’ death is an expression of God’s love for us. Let us see how the Bible explains the reason for Jesus’ death and its value.

“HE GAVE HIS ONLY BEGOTTEN SON”

All mankind is mortal, subject to the scourge of sickness, old age, and death. Yet that is not what Jehovah God originally purposed. He gave the first humans the prospect of living forever in a paradise on earth. But there was one condition: They had to obey him. God said that if they chose not to, they would die. (Genesis 2:17) The first man did indeed rebel against God’s authority, and he brought death upon himself and his offspring. “Through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned,” explains the apostle Paul.—Romans 5:12.

God, however, “loves justice.” (Psalm 37:28) Even though he could not ignore the deliberate act of transgression on the part of the first man, God has not condemned all humanity to suffering and death forever on account of one man’s disobedience. On the contrary, by applying the legal principle of “life for life,” he has balanced the scales of justice and made everlasting life possible once again for obedient humans. (Exodus 21:23) The question is, How could Adam’s loss of perfect human life be recovered? The answer: Someone had to offer up, or sacrifice, a life of equal value to Adam’s—a perfect human life.

Jesus willingly came to earth and gave his life to save mankind from sin and death

Clearly, no imperfect descendant of Adam was capable of offering such a price, but Jesus was. (Psalm 49:6-9) Born without the stain of inherited sin, Jesus was perfect, just as Adam had been. Thus, by surrendering his life, Jesus ransomed mankind from slavery to sin. By so doing, he offered descendants of the first human couple the opportunity to enjoy the same perfect life that Adam and Eve once did. (Romans 3:23, 24; 6:23) Is there anything that we need to do to benefit from such a magnanimous act of love?

 “WHOSOEVER BELIEVETH IN HIM”

Going back to John 3:16, we note the words “whosoever believeth in [Jesus] should not perish, but have everlasting life.” This means that gaining the gift of everlasting life is conditional. If we are to “have everlasting life,” we need to believe in Jesus and obey him.

You might wonder: ‘How is obeying involved? Did Jesus not say that “whosoever believeth in him” will have everlasting life?’ Yes, belief, or faith, is essential. However, it is important to remember that in the Bible, faith is much more than simply believing. According to Vine’s Expository Dictionary of Old and New Testament Words, the word used by John in the original language signifies “reliance upon, not mere credence.” In order to have God’s favor, one needs more than a mental recognition that Jesus is the Savior. The believer must also sincerely endeavor to apply what Jesus taught. If there is no action, any profession of faith is hollow. “Faith without works is dead,” says the Bible. (James 2:26) Put another way, what is required of the believer is that he exercise faith in Jesus—that is, he must live in accord with his belief and faith.

Paul explains the point this way: “The love the Christ has compels us, because this is what we have concluded, that one man [Jesus] died for all . . . And he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.” (2 Corinthians 5:14, 15) Sincere gratitude for Jesus’ sacrifice should move us to make changes in our life—from selfishly living for ourselves to living for Jesus, who died for us. That is to say, we need to give priority in our lives to practicing what Jesus taught. Such a change will necessarily affect our values, our choices, and everything we do. What will be the reward for those who do believe and exercise faith in Jesus?

“SHOULD NOT PERISH, BUT HAVE EVERLASTING LIFE”

The last part of John 3:16 expresses God’s promise to those who exercise faith in the ransom provision and live according to divine standards. God intends that such faithful ones “should not perish, but have everlasting life.” Different destinies, however, await individuals who benefit from God’s love.

To one group, Jesus promised everlasting life in heaven. He clearly told his faithful disciples that he was about to prepare a place for them so that they might rule with him in glory. (John 14:2, 3;Philippians 3:20, 21) Those resurrected to life in heaven “will be priests of God and of the Christ, and they will rule as kings with him for the 1,000 years.”—Revelation 20:6.

Only a limited number of Christ’s followers would receive such a privilege. In fact, Jesus said: “Have no fear, little flock, for your Father has approved of giving you the Kingdom.” (Luke 12:32) How numerous would that “little flock” be? Revelation 14:1, 4 says: “I saw, and look! the Lamb [the resurrected Jesus Christ] standing on [the heavenly] Mount Zion, and with him 144,000 who have his name and the name of his Father written on their foreheads. . . . These were bought from among mankind as firstfruits to God and to the Lamb.” In comparison with the countless billions who have ever lived, 144,000 individuals constitute just a “little flock.” These are described as kings, so over whom will they rule?

Jesus spoke of a second group of faithful ones who will receive benefits from the heavenly Kingdom. As seen at John 10:16, Jesus noted: “I have other sheep, which are not of this fold; those too I must bring in, and they will listen to my voice, and they will become one flock, one shepherd.” Those “sheep” look forward to everlasting life on earth—the same prospect that Adam and Eve originally entertained. How do we know that their future is earthly?

 On numerous occasions, the Bible speaks of Paradise conditions to come on earth. To see this for yourself, you might wish to open your Bible and read the following passages: Psalm 37:9-11;46:8, 9; 72:7, 8, 16; Isaiah 35:5, 6; 65:21-23; Matthew 5:5; John 5:28, 29; Revelation 21:4. Those verses foretell an end to war, famine, sickness, and death. They speak of a time when good people will have the joy of being able to build their own houses, cultivate their own land, and raise their children in peaceful surroundings. * Does such a prospect not appeal to you? We have good reason to believe that those promises will soon be realized.

GOD HAS DONE MUCH

If you pause to consider all that God has done for you and for mankind as a whole, it is clear that he has already done a great deal. We have life, intelligence, a measure of health, and the means necessary to support life. More than that, God’s gift of the ransom through Jesus, who died for us, can mean even greater blessings, as we learn from John 3:16.

Everlasting life in peaceful, pleasant conditions, without the threat of illness, war, famine, or death, would surely open the door to endless happiness and blessings. Whether you will receive those blessings depends entirely on you. The question that remains really is, What are you doing for God?

A Biotechnologist Explains His Faith

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INTERVIEW | HANS KRISTIAN KOTLAR

 

In 1978, Dr. Hans Kristian Kotlar’s first job in scientific research was at the Norwegian Radium Hospital, where he studied cancer and the human immune system. At that time, he also became interested in the origin of life. Awake!asked him about his research and his religious faith.

What stirred your interest in the origin and meaning of life?

My father was Catholic and my mother was Protestant. That said, they did not view religion as important. As for me, during my teens, I wondered about the meaning of life, and I read books about Buddhism, Hinduism, and Islam. I even asked God to reveal the truth to me.

By the 1970’s, the field of molecular biology had made some amazing advances, and I wondered if it might reveal how life began. The mechanisms within living cells intrigued me, so I chose to study biotechnology. I might add that most of my professors said that life evolved by natural processes, and I believed them.

Why did you take an interest in the Bible?

Two of Jehovah’s Witnesses visited our home. Although they were pleasant, I reacted rudely and told them I was not interested. My wife overheard me. “That was not kind, Hans Kristian,” she said. “You have always been interested in the meaning of life.” She was right, and I felt ashamed. So I ran after the Witnesses. During our conversation, I told them that I wanted to know if the Bible is in harmony with science.

How did they respond to that?

They showed me what the Bible says about the Source of the energy manifest in the universe. The scripture they read states: “Lift up your eyes to heaven and see. Who has created these things? . . . Because of his vast dynamic energy and his awe-inspiring power, not one of them is missing.” * This statement  intrigued me. It also seemed reasonable that only an intelligent Source of energy could account for the order in the universe.

Did your view of evolution change?

I gradually realized that the various theories of evolution lacked rigorous scientific proof. In fact, they are basically stories invented to explain how the remarkable designs found within living things, such as the immune system, could originate in a mindless manner. The more I studied the immune system, the more I realized just how complex and effective it is. Thus, my research led me to conclude that life is a product of an intelligent Creator.

My research led me to conclude that life is a product of an intelligent Creator

Can you give us some evidence of design?

The immune system is actually an astonishing array of structures and mechanisms designed to defend us from a wide variety of agents, including bacteria and viruses. The mechanisms, in turn, can be grouped into two complementary systems. The first mobilizes an attack on invading microbes within hours. The second takes several days to respond but targets the invaders like a well-aimed arrow. This second system also has a good memory, so that if a specific invader returns years later, this enemy will be met with a rapid response. The whole system works so well that often you do not even realize that you have been infected and effectively defended. Also amazing is the way the immune system distinguishes between foreign substances and the hundreds of cell types that make up our body.

Tell us, what happens when a microbe enters our body?

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin. When the immune system detects intruders, it sets in motion a cascade of reactions involving dozens of precisely designed proteins. Each component in this cascade activates the next to amplify the counterattack. The process is mind-boggling!

Could we say, then, that your knowledge of science has strengthened your faith in God?

Absolutely! The power and sophistication of our immune system points to a wise and loving Creator. I might add that science has also strengthened my faith in the Bible. For example,Proverbs 17:22 tells us that “a joyful heart is good medicine.” Researchers have discovered that our state of mind can influence our immune system. Stress, for instance, can weaken our immune response.

Many of your peers don’t believe in God. Why is that?

The reasons vary. Some, as was true of me, simply accept what they were taught. Perhaps they assume that evolution is backed up by good science. Others give little thought to how life began. That’s a pity. I think they should ask more questions.

Why did you become one of Jehovah Witnesses?

I was attracted by their hospitality and their faith in the Creator’s promise of a better future. *And that faith rests on research and sound reasoning, not myths or speculation.

 

 

 

The Promise of a Paradise Earth Changed My Life!

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THE BIBLE CHANGES LIVES

As told by Ivars Vigulis

• YEAR BORN: 1974
• COUNTRY OF ORIGIN: LATVIA
• HISTORY: RISK-TAKING MOTORBIKE RACER

MY PAST:

I was born in Riga, the capital of Latvia. My sister and I were raised by our mother. Although Mother is a Catholic, we only went to church on the religious holidays. I have always believed in a higher power, but as a youth, I was distracted by many other interests.

As I grew up, my mother noticed that I had a flair for taking things apart and putting them back together again. With so many things in the house that could be taken apart, she was always worried about leaving me home alone. So she gave me a metal construction kit, which I loved to put together and then tear apart. That interest went hand in hand with another passion of mine—motorbiking. My mother enrolled me in a motorbike race called Zelta Mopēds (The Golden Moped). I started racing with mopeds and, later, with motorcycles.

I was a quick learner and soon became very successful in this fast and dangerous sport. Three times I won the Latvian championship for several motorcycle-racing classes, and twice I won the Baltic States Championship.

HOW THE BIBLE CHANGED MY LIFE:

At the peak of my career, my girlfriend Evija (who later became my wife) came in contact with Jehovah’s Witnesses. She had found some of their literature, which contained a coupon for requesting a Bible study. She filled out the coupon and mailed it in. Soon, two Witnesses visited her, and she began to study the Bible with them. That was fine with me, but at the time, I didn’t have any great interest in spiritual things.

Later on, the Witnesses invited me to sit in on Evija’s Bible study and listen. I accepted the offer, and I liked what I heard. One thing that especially touched my heart was the Bible’s promise of a paradise earth. For example, I  was shown the passage at Psalm 37:10, 11, which says: “Just a little while longer, and the wicked will be no more; you will look at where they were, and they will not be there. But the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” That promise really appealed to me.

My spiritual interest continued to grow. I began to realize how many religious lies there are. In contrast, Bible teachings struck me as being refreshingly logical and clear.

As I continued to study the Bible, I learned how highly Jehovah values life and how precious it is to him. (Psalm 36:9) That had an impact on my racing—I no longer wanted to risk my life. Instead, I wanted to use my life to give glory to Jehovah. Therefore, the fame, the glory, and the thrill of motorcycle racing were no longer important to me.

I came to understand that I have a responsibility to the Giver of life

In 1996, I attended an international convention of Jehovah’s Witnesses in Tallinn, Estonia, not far away from the motor stadium where I had raced often. At the convention, I saw people from many different countries meeting together in harmony and peace. For example, when one of the Witnesses lost her purse, I assumed that she would never see it again. Before long, though, a Witness found the purse and returned it with nothing missing. I was in a state of shock! I now understood that the Witnesses really live by the high standards of the Bible. Evija and I continued to progress in our studies, and in 1997 we were baptized as Jehovah’s Witnesses.

HOW I HAVE BENEFITED:

Some of my friends have died because of their wild, fast lives on motorcycles. From studying the Bible, I came to understand that I have a responsibility to the Giver of life, Jehovah. That understanding has probably saved my life.

For four years, Evija and I had the privilege of serving as full-time ministers at the branch office of Jehovah’s Witnesses in Riga. Now we find joy in raising our daughter, Alise, and helping her grow to love Jehovah. I also have the privilege of spending a day each week at the translation office, repairing cars and other things that are broken. It makes me really happy to put the skills that I learned as a child to good use! Yes, I am still tearing things apart and then putting them back together again.

I highly value the privilege of witnessing about the only true God together with my family, all thanks to what I learned from the Bible. Indeed, the promise of a paradise earth changed my life!