The Untold Story of Creation

www.jw.org

BILLIONS of people have read or heard what the Bible says about the beginning of the universe. The 3,500-year-old account starts with the well-known statement: “In the beginning God created the heavens and the earth.”

Many people, however, are unaware of the fact that Christendom’s leaders, including so-called creationists and fundamentalists, have spun the Bible account of creation into numerous tales that deviate from what the Bible really says. These interpretations fly in the face of scientific fact. Even though those tales are not found in the Bible, they have caused some people to dismiss the Bible account as mythical allegory.

The real Bible story of creation has gone largely unnoticed. This is a shame, for the Bible actually presents a very logical and credible explanation of the beginning of the universe. What is more, that explanation harmonizes with scientific discovery. Yes, you might be pleasantly surprised by the Bible’s untold story of creation!

THE UNCREATED CREATOR

The Bible account of creation hinges on the fact that there is a Supreme Being, Almighty God, who created all things. Who is he, and what is his nature? The Bible reveals that he is quite different from the deities found in popular culture and mainstream religion. He is the Creator of all things, but most people know very little about him.

• God is a person, an individual. He is not a vague force devoid of personality, floating aimlessly throughout the universe. He has thoughts, feelings, and goals.

• God has infinite power and wisdom. This explains the complex design found everywhere in creation, especially in living things.

• God created all physical matter. Hence, he cannot be made of physical elements that he himself has created. Rather, he is of a spiritual, or nonphysical, nature.

• God’s existence is not limited by time. He has always existed and will always exist. Hence, no one created him.

• God has a personal name, which is used thousands of times in the Bible. That name is Jehovah.

• Jehovah God loves and cares for humans.

 HOW LONG DID GOD TAKE TO CREATE THE UNIVERSE?

The Bible states that God created “the heavens and the earth.” This broad statement, however, makes no reference to the length of time involved in creating the universe or to the methods he used to shape it. What about the widespread creationist belief that God created the universe in six literal 24-hour days? This concept, widely rejected by scientists, is based on a gross misunderstanding of the Bible account. Consider what the Bible really says.

The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days

• The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days.

• The Bible frequently uses the term “day” to designate various periods of time. In some cases these periods are of an unspecified length. The account of creation found in the Bible book of Genesis is one example of this.

• In the Bible account, each of the six creative days could have lasted for thousands of years.

• God had already created the universe, including a lifeless planet Earth, by the time the first creative day began.

• Evidently the six creative days were long periods during which Jehovah God prepared the earth for human habitation.

• The Bible account of creation does not conflict with scientific conclusions about the age of the universe.

DID GOD USE EVOLUTION?

Many who do not believe in the Bible embrace the theory that living things emerged from lifeless chemicals through unknown and mindless processes. Supposedly, at some point a bacteria-like, self-replicating organism arose, gradually branching out into all the species that exist today. This would imply that ultimately the mind-bogglingly complex human actually evolved from bacteria.

The theory of evolution is also embraced by many who claim to accept the Bible as the word of God. They believe that God produced the first burst of life on earth but then simply monitored, and perhaps steered, the process of evolution. That, however, is not what the Bible says.

The Bible account of creation does not conflict with the scientific observation that variations occur within a kind

• According to the Bible, Jehovah God created all the basic kinds of plant and animal life, as well as a perfect man and woman who were capable of self-awareness, love, wisdom, and justice.

• The kinds of animals and plants created by God have obviously undergone changes and have produced variations within the kinds. In many cases, the resulting life-forms are remarkably different from one another.

• The Bible account of creation does not conflict with the scientific observation that variations occur within a kind.

 A CREATOR PERCEIVED IN CREATION

In the mid-1800’s, British biologist Alfred Russel Wallace agreed with Charles Darwin on the theory of evolution by natural selection. But even this renowned evolutionist is said to have stated: “For those who have eyes to see and minds accustomed to reflect, in the minutest cells, in the blood, in the whole earth, and throughout the stellar universe . . . , there is intelligent and conscious direction; in a word, there is Mind.”

Almost two thousand years before Wallace, the Bible had already observed: “For [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship.” (Romans 1:20) From time to time, you might want to take a moment to reflect on the marvelous complexities found in nature—from a single blade of grass to the countless heavenly bodies. By examining creation you can perceive the Creator.

‘But if there is a loving God who created all things,’ you may ask, ‘why would he permit suffering? Has he abandoned his earthly creation? What does the future hold?’ The Bible contains many other untold stories—truths that have been buried under human ideas and religious agendas and, therefore, hidden from most people. The publishers of this magazine, Jehovah’s Witnesses, would be happy to help you examine unadulterated Bible truth and learn more about the Creator and the future of his human creation.

THE TIME LINE OF CREATION

• THE BEGINNINGThe material heavens and earth are created.—Genesis 1:1.

• 

  DARKNESS

  The earth is formless, desolate, and dark.—Genesis 1:2.

• 

  FIRST DAY

  Diffused light evidently penetrates the earth’s atmosphere. If there had been any observer on the surface of the earth, the sources of light would have been imperceptible to him. Yet, the difference between night and day became discernible.—Genesis 1:3-5.

• 

  SECOND DAY

  The earth is covered with water and a dense mantle of vapor. These two elements are separated, creating a gap between the watery surface and the canopy of vapor. The Bible describes this space as “an expanse between the waters,” and calls it “Heaven.”—Genesis 1:6-8.

• 

  THIRD DAY

  Surface water subsides and dry ground appears. The atmosphere clears up to allow more sunlight to reach the ground. Some vegetation appears, with new species sprouting through the third and subsequent creative days.—Genesis 1:9-13.

• 

  FOURTH DAY

  The sun and moon become discernible from the earth’s surface.—Genesis 1:14-19.

• 

  FIFTH DAY

  God creates underwater creatures and flying creatures in great numbers with the ability to procreate within their kinds.—Genesis 1:20-23.

• 

  SIXTH DAY

  Land animals are created, both large and small. The sixth day culminates with a masterpiece of God’s physical creation: the first human couple.—Genesis 1:24-31.

What God Will Do About Badness

www.jw.org

The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.

Bad Things Happen to Good People—Why?

www.jw.org

Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

• “Jehovah is righteous in all his ways.”—Psalm 145:17.

• “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

• “Jehovah is very tender in affection and merciful.”—James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.

Does Our Planet Exist For A Purpose?

www.jw.org 

Our planet is ideally suited to host life. It has abundant water, which isessential for life. The earth’s tilt, rotation, and orbit are all just right to prevent the oceans from freezing over or boiling away. And the earth’s atmosphere and magnetic field protect it from deadly radiation. The interdependent web of plant and animal life on earth is simply amazing. Consequently, many people have concluded that our planet was designed for a purpose.—Read Isaiah 45:18.

But you may wonder, ‘Is suffering and injustice part of that purpose?’—Read Deuteronomy 32:4, 5.

Will earth’s purpose be accomplished?

The earth was designed to be a happy home for people who respect one another and love their Creator. Thus, human life has a higher purpose than plant or animal life. We can understand who our Creator is and admire and imitate his love and justice.—Read Ecclesiastes 12:13; Micah 6:8.

Our Maker can accomplish all that he purposes to do. So we can be sure that he will do away with suffering and injustice and make our planet a perfectly happy home for mankind.—Read Psalm 37:11, 29;Isaiah 55:11.

 

Three 16th-Century Truth Seekers—What Did They Find?

www.jw.org

“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.

Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?

During that period, there were, among many others, three men who were determined to seek out the truth. * How did they go about identifying what was true and what was false? And what did they find? Let us see.

“LET THE BIBLE . . . ALWAYS RULE SUPREME”

Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.

At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “ See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.

The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings,  according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. *

Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.

Wolfgang Capito believed that “neglect of the Scriptures” was the chief failing of the church

 

 

Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”

This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.

“KNOWLEDGE OF THE TRUE GOD”

Title page of Martin Cellarius’ book On the Works of God, in which he compared church teachings with the Bible

 

 

Born in 1499, Cellarius was a diligent student of theology and philosophy. He accepted a teaching post in Wittenberg, Germany. Since Wittenberg was the cradle of the Reformation, Cellarius soon became acquainted with Martin Luther and others who wanted to reform church teaching. How could Cellarius distinguish mere human ideas from Scriptural truth?

According to the book Teaching the Reformation, Cellarius believed that true understanding results “from the assiduous reading of Scripture, from frequent comparison of Scripture with itself, and from prayer joined with repentance.” What did Cellarius find in his examination of the Bible?

In July 1527, Cellarius published his findings in a book entitled On the Works of God. He wrote that church sacraments, such as transubstantiation, were purely symbolic. According to Professor Robin Barnes, Cellarius’ book also “put forward an interpretation of scriptural prophecies in which a coming period of general calamity and suffering would be followed by a universal renovation and fulfillment.”—2 Peter 3:10-13.

Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. * Several scholars thus conclude that Cellarius must have rejected the  Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”

HOPE OF A RESTITUTION

In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?

Campanus objected to the ideas of both transubstantiation and consubstantiation. * According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.

In his book Restitution, Johannes Campanus questioned the doctrine of the Trinity

 

 

The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.

What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.

Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution. Yet, Campanus was undeterred. According to The Radical Reformation, “Campanus was convinced that the loss of this originally apostolic and biblical understanding of the Godhead and of man accounted for the fall of the Church.”

It was never Campanus’ intention to organize a religious group. He had sought in vain for truth, he said, “among the sects and all the heretics.” So he hoped that the Catholic Church, by means of a restitution, would reinstate true Christian teaching. Eventually, however, Catholic authorities arrested Campanus, and he may have spent upwards of 20 years in prison. Historians believe that he died in about 1575.

 “MAKE SURE OF ALL THINGS”

Diligent study of the Bible enabled Capito, Cellarius, Campanus, and others to distinguish truth from error. Even though not all of the conclusions reached by these truth seekers were in full harmony with the Bible, these men humbly searched the Scriptures and treasured the truth that they learned.

The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth, Jehovah’s Witnesses have published a book with the appropriate title What Does the Bible Really Teach?

 “See Whether These Things Were So”

What enabled Capito, Cellarius, Campanus, and others to reject certain church teachings? They did what the first-century Beroeans did, who examined the Scriptures carefully “to see whether these things were so.” (Acts 17:11) Here are some of the three Reformers’ findings:

CHURCH TEACHING	WHAT THE SCRIPTURES SAY
Saints may be venerated as intercessors with God.	“There is one God, and one mediator between God and men, a man, Christ Jesus.”—1 Timothy 2:5.
Infants should be baptized.	“When they believed . . . both men and women were getting baptized.”—Acts 8:12.
Jesus and his Father are equal parts of a Trinity.	“I [Jesus] am going to the Father, for the Father is greater than I am.” (John 14:28) “Jesus . . . gave no consideration to a seizure, namely, that he should be equal to God.”—Philippians 2:5, 6.
At Mass, the bread and the wine offered become Jesus’ flesh and blood.	“Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: ‘Take, eat. This means my body.’ And taking a cup, he offered thanks and gave it to them, saying: ‘Drink out of it, all of you, for this means my “blood of the covenant.”’”—Matthew 26:26-28.

Footnotes

^ par. 4 See the box “Let Both Grow Together Until the Harvest,” on page 44 of the book Jehovah’s Witnesses—Proclaimers of God’s Kingdom, published by Jehovah’s Witnesses.

^ par. 8 See the article “Michael Servetus—A Solitary Quest for the Truth,” in the May 2006 issue of Awake! published by Jehovah’s Witnesses.

^ par. 17 Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.”

^ par. 20 Consubstantiation is Luther’s teaching that the bread and the wine “coexist” with Christ’s body at the Lord’s Supper.

Do Jehovah’s Witnesses Believe in Jesus?

www.jw.org
A CONVERSATION WITH A NEIGHBOR

Do Jehovah’s Witnesses Believe in Jesus?

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Anthony has come to the home of a man named Tim.

BELIEF IN JESUS ESSENTIAL

Anthony: Hi, Tim. It’s good to see you again.

Tim: It is good to see you too.

Anthony: I brought the latest issues of The Watchtower and Awake! for you. I think you will really enjoy the articles in these magazines.

Tim: Thank you. Actually, I’m glad you came by today because there is something I want to ask you.

Anthony: Sure, what is it?

Tim: The other day, I was speaking with a coworker. I told him about the pamphlets you gave me and how interesting they are. But he said that I shouldn’t read them because Jehovah’s Witnesses do not believe in Jesus. Is that true? I told my coworker that I would ask the next time you visited.

Anthony: Well, I’m glad you asked me. It’s good that you are going straight to the source. After all, what better way is there to find out what a person believes than to ask the person himself?

Tim: That’s what I figured.

Anthony: The truth is, Jehovah’s Witnesses most certainly believe in Jesus. In fact, we feel that exercising faith in Jesus is vital to salvation.

Tim: I thought you did, but when my coworker said that you don’t believe in Jesus, it made me curious. I guess you and I never really discussed it before.

Anthony: May I show you some Bible verses that highlight the importance of exercising faith in Jesus? These are verses that Jehovah’s Witnesses often use in their ministry.

Tim: OK.

Anthony: A good place to start is with Jesus’ own words recorded at John 14:6. These words are part of a conversation that Jesus had with one of his apostles. We read: “Jesus said to him: ‘I am the way and the truth and the life. No one comes to the Father except through me.’” According to that verse, what is the only way to approach the Father?

Tim: Through Jesus.

Anthony: Correct. And Jehovah’s Witnesses firmly believe that. Let me ask you this: From what you know about God’s requirements, when a person prays, in whose name should he offer the prayer?

Tim: In the name of Jesus.

Anthony: I agree. And that’s why every prayer I offer is said in Jesus’ name. The same is true of all the prayers of Jehovah’s Witnesses.

Tim: That’s good to know.

Anthony: Another scripture we might consider is John 3:16. That verse is so important that it has been called the Gospel in miniature. The idea is that if you could take everything that was written about Jesus’ earthly life and ministry and boil it down to one verse, this would be it. Maybe you would like to read this scripture.

 Tim: OK. It says: “For God loved the world so much that he gave his only-begotten Son, so that everyone exercising faith in him might not be destroyed but have everlasting life.”

Anthony: Thank you. Are you familiar with this verse?

Tim: Yes, I’ve heard it a lot, and I often see it quoted on signs and billboards.

Anthony: It is a famous verse. Looking at it carefully, notice what Jesus said. He said that God’s love makes it possible for humans to enjoy everlasting life—but only if we do what?

Tim: Exercise faith.

Anthony: Yes. Specifically, faith in the only-begotten Son, Jesus Christ. And this point—that faith in Jesus opens the way to everlasting life—is made right here on page 2 of the magazine I brought you. Regarding the purpose of The Watchtower, it says that among other things, this magazine “promotes faith in Jesus Christ, who died so that we might gain everlasting life and who is now ruling as King of God’s Kingdom.”

Tim: Well, there you go. Right in your own magazine is proof that Jehovah’s Witnesses believe in Jesus.

Anthony: Precisely.

Tim: So, then, why do people say that you don’t believe in Jesus?

Anthony: There are probably a number of reasons why people say that. In some cases, people say it simply because they have heard other people say it. Or they may have been taught this misconception by their minister.

Tim: I’m just thinking here—maybe some people say that you don’t believe in Jesus because you call yourselves Jehovah’s Witnesses, not Jesus’ Witnesses.

Anthony: That could be a reason too.

Tim: Why do you talk about Jehovah so much?

“I HAVE MADE YOUR NAME KNOWN”

Anthony: For one thing, we believe that it is important to use God’s personal name, Jehovah—just as his Son, Jesus, did. Consider what Jesus said in prayer to his Father. It’s recorded at John 17:26. Would you please read that verse?

Tim: Sure. “I have made your name known to them and will make it known, so that the love with which you loved me may be in them and I in union with them.”

Anthony: Thank you. Notice that Jesus said he had made God’s name known. Why do you suppose he did that?

Tim: Hmm. I’m not sure.

Exercising faith in Jesus is vital to salvation

Anthony: Well, maybe we could look at another scripture that sheds light on the matter. I am thinking of Acts 2:21. There we read: “Everyone who calls on the name of Jehovah will be saved.” Now, I’m sure you would agree that if calling on the name of Jehovah is a requirement for salvation, Jesus was no doubt aware of this requirement.

Tim: Yes, of course.

Anthony: So the salvation of his followers is one reason why it was important to Jesus that they know and use God’s name. And it’s one of the main reasons why we talk about Jehovah so much. We feel that it is important to make known God’s personal name and help others call on that name.

Tim: But even if people don’t know God’s name or use it directly, they still know who they’re talking about when they refer to God.

Anthony: That may be true. Even so, by telling us his personal name, God has made it easier for us to draw close to him.

Tim: What do you mean?

 Anthony: Think of it this way: We didn’t need to know Moses’ personal name. We could have known him simply as the man who parted the Red Sea or the man who received the Ten Commandments. Likewise with Noah—why know his name? He could have just been referred to as the man who built an ark and saved his family and the animals. For that matter, even Jesus Christ could have been known simply as the one who came from heaven and died for our sins. Right?

Tim: I suppose so.

Anthony: But God made sure that we knew the personal names of those individuals. There’s nothing that adds that special touch like a personal name. Even though we have never met Moses, Noah, or Jesus, just knowing their name makes these men more real to us.

Tim: I never thought of it that way before, but that makes sense!

Anthony: And that’s another reason why Jehovah’s Witnesses use God’s personal name so much. We want to help people build faith in Jehovah God as a real Person whom they can draw close to. At the same time, we place great emphasis on the role that Jesus plays in our salvation. Perhaps we could read one more scripture that drives home this point.

Tim: Sure.

Anthony: Earlier we read John 14:6. Remember, Jesus said that he is “the way and the truth and the life.” Let’s go back a few verses and notice his words found at John 14:1. Would you please read what Jesus said in the last part of that verse?

Tim: OK. It says: “Exercise faith in God; exercise faith also in me.”

Anthony: Thank you. Would you say, then, that true faith is an either-or matter? Is it a question of belief in Jesus versus belief in Jehovah?

Tim: No. Jesus said we need both.

Anthony: That’s right. And I am sure you would agree that it’s not enough just to say that we have faith in God and in Jesus. Really, we need to live our lives in a way that backs up that claim.

Tim: Definitely.

Anthony: But just how does a person demonstrate that he truly has faith in God and in Jesus? Maybe we can discuss that question another time. *

Tim: I would like that.

Do you have a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.

A Consultant Surgeon Explains His Faith

www.jw.org

INTERVIEW | GUILLERMO PEREZ

Dr. Guillermo Perez recently retired as head of surgery at a 700-bed hospital in South Africa. For many years he believed in evolution. But later he became convinced that the human body was designed by God. Awake! asked him about his faith.

Please tell us why you once believed in evolution.

Although I was raised as a Catholic, I had doubts about God. For example, I could not believe in a God who burns people in hell. So when my university professors taught me that living things evolved and were not created by God, I accepted that view, assuming it was supported by evidence. My church, by the way, did not reject evolution but held that it was directed by God.

What aroused your interest in the Bible?

My wife, Susana, began studying the Bible with Jehovah’s Witnesses, who showed her from the Bible that God does not torture people in a fiery hell. * They also showed her God’s promise to make our planet into a paradise home. * At last we found teachings that made sense! In 1989, a Witness named Nick began visiting me. During a discussion about the human body and its origin, I was impressed with the simple logic of the words found in the Bible at Hebrews 3:4, which says that “every house is constructed by someone, but the one who constructed all things is God.”

Did your study of the human body help you to accept creation?

Yes. For example, the way our body repairs itself was carefully designed. Wound healing, for instance, involves four overlapping phases, all of which reminded me that as a surgeon, I merely worked with the body’s built-in repair system.

Tell us, what happens when our body is wounded?

Within seconds, the first phase of a series of processes designed to stop bleeding goes into action. These processes are extremely complex  and efficient. I might add that our circulatory system, which has some 60,000 miles (100,000 km) of blood vessels, must be the envy of plumbing engineers, for it has the means to plug leaks and repair itself.

What is involved in the second phase of repair?

The bleeding stops within hours and inflammation starts. Inflammation involves an amazing sequence of events. First, blood vessels that had initially constricted to reduce blood loss now do the opposite. They dilate to increase blood flow in the wounded region. Next, protein-rich fluid makes the whole injured area swell. This fluid is vital for fighting infection, diluting poisons, and removing damaged tissue. Each step requires the production of millions of specialized molecules and cells in a cascade of events. Some of these events, by the way, serve as stimulants for the following phase, after which they shut down.

How does healing continue?

Within a couple of days, our body starts generating repair materials, a process that marks the beginning of phase three and that reaches a peak in about two weeks. Cells that form fibers across the wound migrate to the injured area and multiply. Also, tiny blood vessels sprout and grow toward the injured area, where they remove waste and supply extra nutrients during demolition and repair. In another complex series of events, special cells are generated that draw the edges of the wound together.

That’s a lot of activity! How long before repair is complete?

The final stage, remodeling, can take months. Broken bones are restored to their original strength, and the fibers that were initially laid across a soft-tissue wound are replaced with stronger materials. Altogether, wound repair is an amazing example of highly programmed coordination.

Can you recall a case that especially impressed you?

When I see how the body repairs itself, I’m left in awe

Yes. I remember treating a 16-year-old victim of a terrible car accident. The girl was in critical condition with a lacerated spleen and internal bleeding. Years ago, we would have operated to repair or remove the spleen. Today, doctors rely more on the body’s power to repair itself. I merely treated her infection, fluid loss, anemia, and pain. A few weeks later, a scan showed that her spleen had healed! When I see how the body repairs itself, I’m left in awe. And I’m even more convinced that we were designed by God.

What drew you to Jehovah’s Witnesses?

I found them to be friendly, and they always answered my questions from the Bible. I also admired the courageous way they shared their beliefs and helped others to learn about God.

Did becoming one of Jehovah’s Witnesses help you in your work?

Yes. For one thing, it helped me to cope with compassion fatigue, a form of emotional burnout that often affects doctors and nurses who constantly deal with people who are diseased or injured. Also, when patients wanted to talk, I was able to explain our Creator’s promise to end sickness and suffering * and bring about a world in which no one will say, “I am sick.” *

WHY GO ON? Because There Is Help

“Throw all your anxiety on [God], because he cares for you.”—1 PETER 5:7.

Death can seem preferable to life when you feel that there is nothing you can do to improve your situation. But consider some avenues of help that are available to you.

Prayer. Prayer is not merely some psychological crutch; nor is it a last resort for desperate souls. It is real communication with Jehovah God, who cares about you. Jehovah wants you to tell him your concerns. In fact, the Bible urges us: “Throw your burden on Jehovah, and he will sustain you.”—Psalm 55:22.

Why not talk to God in prayer today? Use his name, Jehovah, and speak from your heart. (Psalm 62:8) Jehovah wants you to come to know him as a friend. (Isaiah 55:6; James 2:23) Prayer is an avenue of communication that can become available to you anytime, anywhere.

According to the American Foundation for Suicide Prevention, “studies have consistently found that the overwhelming majority of people who die by suicide—90% or more—had a mental disorder at the time of their deaths. Often, however, these disorders had not been recognized, diagnosed, or adequately treated”

People who care. Your life matters to others—including your family members or friends who may already have expressed concern for you. People who care also include some whom you may never have met. For example, at times in their ministry, Jehovah’s Witnesses encounter distraught people, some of whom have admitted that they were desperate for help and had considered ending their life. The door-to-door ministry has given Jehovah’s Witnesses a unique opportunity to help such people. Following Jesus’ example, Jehovah’s Witnesses care about their fellowman. They care about you.—John 13:35.

Professional assistance. Suicidal thoughts often indicate the presence of a mood disorder, such as clinical depression. There is nothing to be ashamed of if you suffer from an emotional illness—any more than if you suffered from a physical illness. In fact, depression has been called “the common cold of the mind.” Just about anyone can get it—and it can be treated. *

REMEMBER THIS: It is usually not possible to climb out of a deep pit of depression by yourself. With a helping hand, however, you can succeed.

WHAT YOU CAN DO TODAY: Seek out a reputable physician who treats mood disorders such as depression.

WHY GO ON? Because There Is Hope

www.jw.org

“The meek will possess the earth, and they will find exquisite delight in the abundance of peace.”—PSALM 37:11.

The Bible acknowledges that life is “filled with trouble.” (Job 14:1) Today, everyone is touched by tragedy of one sort or another. But some people feel utterly hopeless about life, as if there were no light on the horizon, no prospect for a better future. Is that how you feel? If so, be assured that the Bible offers genuine hope—not just for you but for all humankind. For example:

• The Bible teaches that Jehovah God intended something far better for us.—Genesis 1:28.

• Jehovah God promises to make our earth a paradise.—Isaiah 65:21-25.

• The fulfillment of that promise is certain. Revelation 21:3, 4 says:

  “The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”

That hope is not mere wishful thinking. Jehovah God fully purposes to bring it to reality, and he has both the power and the desire to do so. The hope that the Bible holds out is reliable, and it provides a strong answer to the question “Why go on?”

REMEMBER THIS: Although your emotions may toss and turn like a boat on a turbulent sea, the Bible’s message of hope can be like an anchor that keeps you stabilized.

WHAT YOU CAN DO TODAY: Start investigating what the Bible teaches about a genuine hope for the future. Jehovah’s Witnesses will be glad to help you. You can contact them locally or find valuable information at their Web site, jw.org. *

WHY GO ON? Because Things Change

“We are hard-pressed in every way, but not cramped beyond movement; we are perplexed, but not absolutely with no way out.”—2 CORINTHIANS 4:8.

Suicide has been called “a permanent solution to a temporary problem.” As hard as it may be to believe, a distressing circumstance—even one that seems beyond your control—may well be temporary. In fact, it can change for the better unexpectedly.—See the box  “Their Circumstances Changed.”

Even if that does not happen, it is best to tackle your problems one day at a time. “Never be anxious about the next day,” Jesus said, “for the next day will have its own anxieties. Each day has enough of its own troubles.”—Matthew 6:34.

But what if your circumstance cannot change? For example, suppose you have a chronic illness. Or what if your despair is the result of an irreversible situation, such as the breakup of a marriage or the death of a loved one?

Even in such cases, there is something you can change: your outlook on the situation. By learning to accept what you cannot change, you become more likely to view things from a more positive standpoint. (Proverbs 15:15) You are also more likely to look for ways to cope with the situation rather than resort to drastic means to end it. The result? You start to take a measure of control of what seems to be an uncontrollable situation.—Job 2:10.

REMEMBER THIS: You cannot scale a mountain in a single step; however, you can take on the challenge one step at a time. The same is true of most obstacles you face, no matter how mountainlike they might seem to be.

WHAT YOU CAN DO TODAY: Talk to someone—perhaps a friend or a family member—about your situation. That person may be able to help you view your situation in a more balanced way.—Proverbs 11:14.

 THEIR CIRCUMSTANCES CHANGED

Consider four faithful people mentioned in the Bible who suffered despair to the point of not wanting to go on.

• Rebekah: “If this is the way it is, why should I go on living?”—Genesis 25:22.
• Moses: “Please kill me right now. . . . Do not make me see any more calamity.”—Numbers 11:15.
• Elijah: “Take my life away, for I am no better than my forefathers.”—1 Kings 19:4.
• Job: “Why did I not die at birth?”—Job 3:11.

If you read the Bible accounts about these people, you will find that their circumstances changed for the better—and in ways that they could not have foreseen. The same might be true for you. (Ecclesiastes 11:6) Do not give up!

Why Go On?

www.jw.org

IF YOU met Diana, * you would find her to be an intelligent, friendly, and gregarious young woman. But beneath Diana’s charming exterior lurks a crippling despair that leaves her feeling utterly worthless for days, weeks, or even months at a time. “Not a day goes by that I don’t think about dying,” she says. “I truly believe that the world would be a better place without me.”

“Some studies have shown that for every death by suicide, 200 people have attempted suicide and 400 [other] people have thought about it.”—THE GAZETTE, MONTREAL, CANADA.

Diana says that she would never kill herself. Still, at times she sees little point in going on with life. “My greatest wish is to be killed in an accident,” she says. “I’ve come to view death as a friend—not an enemy.”

Many people can relate to Diana’s feelings, and some of them have contemplated—or attempted—suicide. Experts point out, however, that most people who try to kill themselves do not really want to end their life; they merely want to end their suffering. In short, they believe that they have a reason to die; what they need is a reason to live.

Why go on? Consider three reasons to keep living.

MYTH: Talking about suicide—or even using the word—encourages people to try it.

FACT: Bringing the topic out into the open often helps a person with suicidal thoughts to consider other options.

Why Go On?—Three Reasons to Keep Living

www.jw.org

Have you or has someone you know thought about suicide? Finding a reason to live can make all the difference.

Interfaith—Is It God’s Way?

www.jw.org

“Does religion unite or divide us?” That question was posed to the readers ofThe Sydney Morning Herald. Of those who responded, the vast majority—some 89 percent—felt that religion divides us.

SUPPORTERS of interfaith, however, view the matter quite differently. “Show me a religion that doesn’t care about compassion . . . , that doesn’t care about stewardship of the environment . . . , that doesn’t care about hospitality,” asked Eboo Patel, founder of the Interfaith Youth Core.

Indeed, Buddhists, Catholics, Protestants, Hindus, Muslims, and many others have on occasion joined forces to fight poverty, campaign for human rights, work to ban land mines, or draw attention to environmental issues. Multi-faith dialogue circles have participated in efforts to seek mutual understanding and inspiration. They celebrate their diversity with candle-lighting ceremonies, festivals, music, prayers, and so on.

Is the mingling of religions the way to heal the conflict among faiths? Is interfaith God’s way of bringing about a better world?

UNITY—AT WHAT PRICE?

One of the largest of the interfaith organizations boasts that it has members representing over 200 different faiths and that it is active in 76 countries. Its declared objective is “to promote enduring, daily interfaith cooperation.” That, however, has proved to be easier said than done. For example, according to the organizers, their charter had to be carefully worded so as not to offend the many faiths and indigenous groups that signed the document. Why? One factor was that there was disagreement on whether God should be included in the charter. Subsequently, any reference to or mention of God was avoided.

If God is left out of the picture, what role does faith play? Furthermore, how does such an interfaith movement differ from any secular charitable or philanthropic organization? For good reason, the aforementioned interfaith body describes itself, not as a religious entity, but as “a bridge-building organization.”

IS PROMOTING GOOD—GOOD ENOUGH?

“All major religious traditions carry basically the same message: that is love, compassion and forgiveness,” says the Dalai Lama, a prominent interfaith proponent. He adds: “The important thing is that they should be part of our daily lives.”

Granted, the value of such virtues as love, compassion, and forgiveness cannot be overemphasized.  In what has been called the Golden Rule, Jesus said: “All things, therefore, that you want men to do to you, you also must do to them.” (Matthew 7:12) But is true faith just a matter of promoting what is good?

About many who claimed to serve God in his day, the apostle Paul said: “I bear them witness that they have a zeal for God, but not according to accurate knowledge.” What was the problem? “Because of not knowing the righteousness of God,” Paul said, they were “seeking to establish their own.” (Romans 10:2, 3) Lacking accurate knowledge of what God wanted them to do, their zeal—and faith—were really in vain.—Matthew 7:21-23.

THE BIBLE’S VIEW OF INTERFAITH

“Happy are the peacemakers,” Jesus said. (Matthew 5:9) Jesus practiced what he preached by promoting nonviolence and taking a message of peace to people of diverse religious backgrounds. (Matthew 26:52) Those who responded were drawn into an unbreakable bond of love. (Colossians 3:14) But was Jesus’ objective merely to build bridges among people of various backgrounds so that they could get along in peace? Did he join with others in their religious practices?

The religious leaders of the sects of the Pharisees and the Sadducees viciously opposed Jesus—even sought to kill him. How did he react? Jesus instructed his disciples: “Let them be. Blind guides is what they are.” (Matthew 15:14) Jesus refused to acknowledge spiritual brotherhood with such individuals.

Some time later, a Christian congregation was formed in Corinth, Greece—a city renowned for its pluralistic, multireligious culture. How were the Christians there to act in that environment? The apostle Paul wrote them: “Do not become unevenly yoked with unbelievers.” Why not? Paul reasoned: “What harmony is there between Christ and Belial? Or what does a believer share in common with an unbeliever?” Then he gave this counsel: “Therefore, get out from among them, and separate yourselves.”—2 Corinthians 6:14, 15, 17.

Clearly, the Bible speaks against the practice of interfaith. But you might wonder, ‘How, then, can true unity be achieved?’

BUILDING TRUE UNITY

The International Space Station—a technological wonder orbiting the earth—is the result of the united efforts of some 15 nations. Could you imagine this project being accomplished if the participating nations did not agree on what blueprint to use?

That, essentially, is the situation with the modern-day interfaith movement. Although cooperation and respect are touted, there is no agreed-upon blueprint for building faith. As a result, moral and doctrinal issues remain as divisive as ever.

The Bible contains God’s standards, which are like a blueprint. We can build our lives on what the Bible says. Those who have embraced it have overcome racial and religious prejudices and have learned to work together in peace and unity. Foretelling this, God said: “I will change the language of the peoples to a pure language, so that all of them may call on the name of Jehovah, to serve him shoulder to shoulder.” Unity results from the “pure language,” God’s standard of worship.—Zephaniah 3:9; Isaiah 2:2-4.

Jehovah’s Witnesses cordially invite you to visit a Kingdom Hall near you to see for yourself the remarkable peace and unity that exist among them.—Psalm 133:1.

Is Truth Relative?

Supporters of interfaith often feel that no religion can lay sole claim to truth. In fact, they may say that exclusivism among religions is what gives rise to many of the problems we see today.

Contrary to such opinions, Jehovah is described as “the God of truth,” and he said of himself: “I do not change.” (Psalm 31:5; Malachi 3:6) About God, Jesus said: “Your word is truth.” (John 17:17) That truth is revealed in the divinely inspired Scriptures, the Bible. It instructs us and equips us “for every good work.”—2 Timothy 3:16, 17.

What Does the Bible Say About Easter?

www.jw.org

The Bible’s answer

The celebration of Easter is not based on the Bible. If you look into its history, though, you will see the true meaning of Easter—it is a tradition based on ancient fertility rites. Consider the following.

1. Name: The Encyclopædia Britannica says: “The English name Easter is of uncertain origin; the Anglo-Saxon priest Venerable Bede in the 8th century derived it from the Anglo-Saxon spring goddess Eostre.” Others link it to Astarte, the Phoenician fertility goddess who had the Babylonian counterpart Ishtar.

2. Hares, rabbits: These are symbols of fertility “handed down from the ancient ceremonial and symbolism of European and Middle Eastern pagan spring festivals.”—Encyclopædia Britannica.

3. Eggs: According to Funk & Wagnalls Standard Dictionary of Folklore, Mythology and Legend, the hunt for Easter eggs, supposedly brought by the Easter rabbit, “is not mere child’s play, but the vestige of a fertility rite.” Some cultures believed that the decorated Easter egg “could magically bring happiness, prosperity, health, and protection.”—Traditional Festivals.

4. New Easter outfit: “It was considered discourteous and therefore bad luck to greet the Scandinavian goddess of Spring, or Eastre, in anything but fresh garb.”—The Giant Book of Superstitions.

5. Sunrise services: These have been linked to rites of ancient sun worshippers “performed at the vernal equinox welcoming the sun and its great power to bring new life to all growing things.”—Celebrations—The Complete Book of American Holidays.

The American Book of Days well describes the origin of Easter: “There is no doubt that the Church in its early days adopted the old pagan customs and gave a Christian meaning to them.”

The Bible warns against worshipping God by following traditions or customs that displease him. (Mark 7:6-8) Second Corinthians 6:17 states: “‘Separate yourselves,’ says Jehovah, ‘and quit touching the unclean thing.’” Easter is a pagan holiday that those who want to please God will avoid.

LEARN MORE

Why Don’t Jehovah’s Witnesses Celebrate Easter?

Easter or the Memorial—Which Should You Observe?

 

You Are Invited

www.jw.org

Memorial of Jesus’ Death

You are warmly invited to meet with us to observe the anniversary of Jesus’ death. Find a meeting location near you.

http://www.jw.org/apps/E_FRNsPnPBrTZGT?txtAction=SEARCH_MEMORIAL

You Are Invited

On the night before he died, Jesus instructed his disciples to commemorate the sacrifice that he was about to make. He told them: “Keep doing this in remembrance of me.”—Luke 22:19.

In 2014, the anniversary of Jesus’ death falls on Monday, April 14, after sundown. Jehovah’s Witnesses invite you, your family, and your friends to come on that date to listen to a brief talk explaining why Jesus’ death is so important.

This free event will take place at a location near you.

What God Has Done for You

www.jw.org

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”—John 3:16, King James Version.

That is one of the best-known and most widely quoted texts in the entire Bible. It has been said that no other verse “so succinctly summarizes God’s relationship with humanity and the way of salvation.” For that reason, in some countries this scripture or simply the reference “John 3:16” is often displayed at public events, on car stickers, in graffiti, and elsewhere.

In all likelihood, those who display the text feel convinced that God’s love guarantees their everlasting salvation. What about you? What does God’s love mean to you? And what do you think God has done that demonstrates his love for you?

“GOD SO LOVED THE WORLD”

Many people are willing to credit God with the creation of the physical universe, nature, and humans themselves. Living organisms are so intricate and well made that there must surely be some great intelligence behind their existence. A good number of people thank God daily for the gift of life. They also recognize that they are completely dependent on God for all of life’s necessities—such as air, water, food, and the earth’s natural cycles—so that they can continue to live and enjoy what they do.

We do well to thank God for all these things, for he truly is our Maker and Sustainer. (Psalm 104:10-28; 145:15, 16; Acts 4:24) We can appreciate God’s love for us when we think about all that he is doing just to make life possible. The apostle Paul put it this way: “[God] gives to  all people life and breath and all things. For by him we have life and move and exist.”—Acts 17:25, 28.

God’s love, however, is expressed in more ways than just caring for us physically. He has also elevated and dignified us by giving us spiritual capacity and helping us to satisfy it. (Matthew 5:3) In this way, obedient mankind has the prospect of becoming part of God’s family, his “children.”—Romans 8:19-21.

As John 3:16 goes on to say, God showed his love for us by sending his Son, Jesus, to the earth to teach us about his God and Father and to die for us. Many, though, will admit that they do not truly understand why it was necessary for Jesus to die for mankind and how Jesus’ death is an expression of God’s love for us. Let us see how the Bible explains the reason for Jesus’ death and its value.

“HE GAVE HIS ONLY BEGOTTEN SON”

All mankind is mortal, subject to the scourge of sickness, old age, and death. Yet that is not what Jehovah God originally purposed. He gave the first humans the prospect of living forever in a paradise on earth. But there was one condition: They had to obey him. God said that if they chose not to, they would die. (Genesis 2:17) The first man did indeed rebel against God’s authority, and he brought death upon himself and his offspring. “Through one man sin entered into the world and death through sin, and so death spread to all men because they had all sinned,” explains the apostle Paul.—Romans 5:12.

God, however, “loves justice.” (Psalm 37:28) Even though he could not ignore the deliberate act of transgression on the part of the first man, God has not condemned all humanity to suffering and death forever on account of one man’s disobedience. On the contrary, by applying the legal principle of “life for life,” he has balanced the scales of justice and made everlasting life possible once again for obedient humans. (Exodus 21:23) The question is, How could Adam’s loss of perfect human life be recovered? The answer: Someone had to offer up, or sacrifice, a life of equal value to Adam’s—a perfect human life.

Jesus willingly came to earth and gave his life to save mankind from sin and death

Clearly, no imperfect descendant of Adam was capable of offering such a price, but Jesus was. (Psalm 49:6-9) Born without the stain of inherited sin, Jesus was perfect, just as Adam had been. Thus, by surrendering his life, Jesus ransomed mankind from slavery to sin. By so doing, he offered descendants of the first human couple the opportunity to enjoy the same perfect life that Adam and Eve once did. (Romans 3:23, 24; 6:23) Is there anything that we need to do to benefit from such a magnanimous act of love?

 “WHOSOEVER BELIEVETH IN HIM”

Going back to John 3:16, we note the words “whosoever believeth in [Jesus] should not perish, but have everlasting life.” This means that gaining the gift of everlasting life is conditional. If we are to “have everlasting life,” we need to believe in Jesus and obey him.

You might wonder: ‘How is obeying involved? Did Jesus not say that “whosoever believeth in him” will have everlasting life?’ Yes, belief, or faith, is essential. However, it is important to remember that in the Bible, faith is much more than simply believing. According to Vine’s Expository Dictionary of Old and New Testament Words, the word used by John in the original language signifies “reliance upon, not mere credence.” In order to have God’s favor, one needs more than a mental recognition that Jesus is the Savior. The believer must also sincerely endeavor to apply what Jesus taught. If there is no action, any profession of faith is hollow. “Faith without works is dead,” says the Bible. (James 2:26) Put another way, what is required of the believer is that he exercise faith in Jesus—that is, he must live in accord with his belief and faith.

Paul explains the point this way: “The love the Christ has compels us, because this is what we have concluded, that one man [Jesus] died for all . . . And he died for all so that those who live should live no longer for themselves, but for him who died for them and was raised up.” (2 Corinthians 5:14, 15) Sincere gratitude for Jesus’ sacrifice should move us to make changes in our life—from selfishly living for ourselves to living for Jesus, who died for us. That is to say, we need to give priority in our lives to practicing what Jesus taught. Such a change will necessarily affect our values, our choices, and everything we do. What will be the reward for those who do believe and exercise faith in Jesus?

“SHOULD NOT PERISH, BUT HAVE EVERLASTING LIFE”

The last part of John 3:16 expresses God’s promise to those who exercise faith in the ransom provision and live according to divine standards. God intends that such faithful ones “should not perish, but have everlasting life.” Different destinies, however, await individuals who benefit from God’s love.

To one group, Jesus promised everlasting life in heaven. He clearly told his faithful disciples that he was about to prepare a place for them so that they might rule with him in glory. (John 14:2, 3;Philippians 3:20, 21) Those resurrected to life in heaven “will be priests of God and of the Christ, and they will rule as kings with him for the 1,000 years.”—Revelation 20:6.

Only a limited number of Christ’s followers would receive such a privilege. In fact, Jesus said: “Have no fear, little flock, for your Father has approved of giving you the Kingdom.” (Luke 12:32) How numerous would that “little flock” be? Revelation 14:1, 4 says: “I saw, and look! the Lamb [the resurrected Jesus Christ] standing on [the heavenly] Mount Zion, and with him 144,000 who have his name and the name of his Father written on their foreheads. . . . These were bought from among mankind as firstfruits to God and to the Lamb.” In comparison with the countless billions who have ever lived, 144,000 individuals constitute just a “little flock.” These are described as kings, so over whom will they rule?

Jesus spoke of a second group of faithful ones who will receive benefits from the heavenly Kingdom. As seen at John 10:16, Jesus noted: “I have other sheep, which are not of this fold; those too I must bring in, and they will listen to my voice, and they will become one flock, one shepherd.” Those “sheep” look forward to everlasting life on earth—the same prospect that Adam and Eve originally entertained. How do we know that their future is earthly?

 On numerous occasions, the Bible speaks of Paradise conditions to come on earth. To see this for yourself, you might wish to open your Bible and read the following passages: Psalm 37:9-11;46:8, 9; 72:7, 8, 16; Isaiah 35:5, 6; 65:21-23; Matthew 5:5; John 5:28, 29; Revelation 21:4. Those verses foretell an end to war, famine, sickness, and death. They speak of a time when good people will have the joy of being able to build their own houses, cultivate their own land, and raise their children in peaceful surroundings. * Does such a prospect not appeal to you? We have good reason to believe that those promises will soon be realized.

GOD HAS DONE MUCH

If you pause to consider all that God has done for you and for mankind as a whole, it is clear that he has already done a great deal. We have life, intelligence, a measure of health, and the means necessary to support life. More than that, God’s gift of the ransom through Jesus, who died for us, can mean even greater blessings, as we learn from John 3:16.

Everlasting life in peaceful, pleasant conditions, without the threat of illness, war, famine, or death, would surely open the door to endless happiness and blessings. Whether you will receive those blessings depends entirely on you. The question that remains really is, What are you doing for God?

A Biotechnologist Explains His Faith

www.jw.org

INTERVIEW | HANS KRISTIAN KOTLAR

 

In 1978, Dr. Hans Kristian Kotlar’s first job in scientific research was at the Norwegian Radium Hospital, where he studied cancer and the human immune system. At that time, he also became interested in the origin of life. Awake!asked him about his research and his religious faith.

What stirred your interest in the origin and meaning of life?

My father was Catholic and my mother was Protestant. That said, they did not view religion as important. As for me, during my teens, I wondered about the meaning of life, and I read books about Buddhism, Hinduism, and Islam. I even asked God to reveal the truth to me.

By the 1970’s, the field of molecular biology had made some amazing advances, and I wondered if it might reveal how life began. The mechanisms within living cells intrigued me, so I chose to study biotechnology. I might add that most of my professors said that life evolved by natural processes, and I believed them.

Why did you take an interest in the Bible?

Two of Jehovah’s Witnesses visited our home. Although they were pleasant, I reacted rudely and told them I was not interested. My wife overheard me. “That was not kind, Hans Kristian,” she said. “You have always been interested in the meaning of life.” She was right, and I felt ashamed. So I ran after the Witnesses. During our conversation, I told them that I wanted to know if the Bible is in harmony with science.

How did they respond to that?

They showed me what the Bible says about the Source of the energy manifest in the universe. The scripture they read states: “Lift up your eyes to heaven and see. Who has created these things? . . . Because of his vast dynamic energy and his awe-inspiring power, not one of them is missing.” * This statement  intrigued me. It also seemed reasonable that only an intelligent Source of energy could account for the order in the universe.

Did your view of evolution change?

I gradually realized that the various theories of evolution lacked rigorous scientific proof. In fact, they are basically stories invented to explain how the remarkable designs found within living things, such as the immune system, could originate in a mindless manner. The more I studied the immune system, the more I realized just how complex and effective it is. Thus, my research led me to conclude that life is a product of an intelligent Creator.

My research led me to conclude that life is a product of an intelligent Creator

Can you give us some evidence of design?

The immune system is actually an astonishing array of structures and mechanisms designed to defend us from a wide variety of agents, including bacteria and viruses. The mechanisms, in turn, can be grouped into two complementary systems. The first mobilizes an attack on invading microbes within hours. The second takes several days to respond but targets the invaders like a well-aimed arrow. This second system also has a good memory, so that if a specific invader returns years later, this enemy will be met with a rapid response. The whole system works so well that often you do not even realize that you have been infected and effectively defended. Also amazing is the way the immune system distinguishes between foreign substances and the hundreds of cell types that make up our body.

Tell us, what happens when a microbe enters our body?

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin. When the immune system detects intruders, it sets in motion a cascade of reactions involving dozens of precisely designed proteins. Each component in this cascade activates the next to amplify the counterattack. The process is mind-boggling!

Could we say, then, that your knowledge of science has strengthened your faith in God?

Absolutely! The power and sophistication of our immune system points to a wise and loving Creator. I might add that science has also strengthened my faith in the Bible. For example,Proverbs 17:22 tells us that “a joyful heart is good medicine.” Researchers have discovered that our state of mind can influence our immune system. Stress, for instance, can weaken our immune response.

Many of your peers don’t believe in God. Why is that?

The reasons vary. Some, as was true of me, simply accept what they were taught. Perhaps they assume that evolution is backed up by good science. Others give little thought to how life began. That’s a pity. I think they should ask more questions.

Why did you become one of Jehovah Witnesses?

I was attracted by their hospitality and their faith in the Creator’s promise of a better future. *And that faith rests on research and sound reasoning, not myths or speculation.

 

 

 

The Promise of a Paradise Earth Changed My Life!

www.jw.org

THE BIBLE CHANGES LIVES

As told by Ivars Vigulis

• YEAR BORN: 1974
• COUNTRY OF ORIGIN: LATVIA
• HISTORY: RISK-TAKING MOTORBIKE RACER

MY PAST:

I was born in Riga, the capital of Latvia. My sister and I were raised by our mother. Although Mother is a Catholic, we only went to church on the religious holidays. I have always believed in a higher power, but as a youth, I was distracted by many other interests.

As I grew up, my mother noticed that I had a flair for taking things apart and putting them back together again. With so many things in the house that could be taken apart, she was always worried about leaving me home alone. So she gave me a metal construction kit, which I loved to put together and then tear apart. That interest went hand in hand with another passion of mine—motorbiking. My mother enrolled me in a motorbike race called Zelta Mopēds (The Golden Moped). I started racing with mopeds and, later, with motorcycles.

I was a quick learner and soon became very successful in this fast and dangerous sport. Three times I won the Latvian championship for several motorcycle-racing classes, and twice I won the Baltic States Championship.

HOW THE BIBLE CHANGED MY LIFE:

At the peak of my career, my girlfriend Evija (who later became my wife) came in contact with Jehovah’s Witnesses. She had found some of their literature, which contained a coupon for requesting a Bible study. She filled out the coupon and mailed it in. Soon, two Witnesses visited her, and she began to study the Bible with them. That was fine with me, but at the time, I didn’t have any great interest in spiritual things.

Later on, the Witnesses invited me to sit in on Evija’s Bible study and listen. I accepted the offer, and I liked what I heard. One thing that especially touched my heart was the Bible’s promise of a paradise earth. For example, I  was shown the passage at Psalm 37:10, 11, which says: “Just a little while longer, and the wicked will be no more; you will look at where they were, and they will not be there. But the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” That promise really appealed to me.

My spiritual interest continued to grow. I began to realize how many religious lies there are. In contrast, Bible teachings struck me as being refreshingly logical and clear.

As I continued to study the Bible, I learned how highly Jehovah values life and how precious it is to him. (Psalm 36:9) That had an impact on my racing—I no longer wanted to risk my life. Instead, I wanted to use my life to give glory to Jehovah. Therefore, the fame, the glory, and the thrill of motorcycle racing were no longer important to me.

I came to understand that I have a responsibility to the Giver of life

In 1996, I attended an international convention of Jehovah’s Witnesses in Tallinn, Estonia, not far away from the motor stadium where I had raced often. At the convention, I saw people from many different countries meeting together in harmony and peace. For example, when one of the Witnesses lost her purse, I assumed that she would never see it again. Before long, though, a Witness found the purse and returned it with nothing missing. I was in a state of shock! I now understood that the Witnesses really live by the high standards of the Bible. Evija and I continued to progress in our studies, and in 1997 we were baptized as Jehovah’s Witnesses.

HOW I HAVE BENEFITED:

Some of my friends have died because of their wild, fast lives on motorcycles. From studying the Bible, I came to understand that I have a responsibility to the Giver of life, Jehovah. That understanding has probably saved my life.

For four years, Evija and I had the privilege of serving as full-time ministers at the branch office of Jehovah’s Witnesses in Riga. Now we find joy in raising our daughter, Alise, and helping her grow to love Jehovah. I also have the privilege of spending a day each week at the translation office, repairing cars and other things that are broken. It makes me really happy to put the skills that I learned as a child to good use! Yes, I am still tearing things apart and then putting them back together again.

I highly value the privilege of witnessing about the only true God together with my family, all thanks to what I learned from the Bible. Indeed, the promise of a paradise earth changed my life!

The True Culprit Behind War and Suffering

www.jw.org

COVER SUBJECT | THE WAR THAT CHANGED THE WORLD

On November 11, 1918, World War I came to an end. Businesses shut down, and people danced in the streets. But the dancing did not last long. Another menace—even more lethal than the machine gun—followed hot on the heels of the world war.

A deadly plague known as the Spanish flu had invaded the battlefields of France in June 1918. The virus soon proved how deadly it could be. For example, within a few months, it killed more American soldiers in France than did enemy fire. And the flu quickly spread worldwide as it accompanied the troops who returned to their homelands when the war ended.

The postwar years were also marked by hunger and economic misery. Much of Europe was starving when the hostilities ended in 1918. By 1923, German currency was practically worthless. Six years later, the whole world economy collapsed. And finally, in 1939, the second world war began—in some ways a continuation of the first global conflict. What was behind this unique string of catastrophes?

THE SIGN OF THE LAST DAYS

Bible prophecy enables us to see what lies behind certain historical events, and this is especially true of World War I. Jesus Christ foretold a time when ‘nation would rise against nation’ and food shortages and pestilences would sweep through the earth. (Matthew 24:3, 7; Luke 21:10, 11) He  told his disciples that such calamities would form a sign of the last days. More details are provided in the book of Revelation, which links woes on the earth to a war in heaven.—See the box  “War on Earth and War in Heaven.”

This same Bible book describes four horsemen, sometimes called the four horsemen of the Apocalypse. Three of these horsemen depict the same disasters that Jesus had earlier foretold—war, famine, and pestilence. (See the box  “Are the Four Horsemen Really on the Move?”) Clearly, the first world war triggered a time of affliction that has not abated. And the Bible reveals that Satan was the one who, in a sense, pulled the trigger. (1 John 5:19) Will his power ever be checked?

The book of Revelation also reassures us that Satan has only “a short period of time.” (Revelation 12:12) That is why he is full of rage and instigates untold woe here on earth. By the same token, though, the troubles we see prove that Satan’s time is running out.

 BREAKING UP THE WORKS OF THE DEVIL

World War I was indeed a turning point in history. It brought about an age of total war, sparking revolutions and mistrust of human leaders. It also provides vivid proof of Satan’s ouster from heaven. (Revelation 12:9) And this unseen ruler of the world reacted like a vicious dictator who knows that his days are numbered. When those days come to an end, the time of troubles sparked by World War I will finally end.

In the light of Bible prophecy, you have reason to trust that Jesus Christ, our heavenly King, will soon “break up the works of the Devil.” (1 John 3:8) Many millions already pray for God’s Kingdom to come. Do you? Thanks to that Kingdom, faithful people will finally see God’s will—not Satan’s—being done on earth. (Matthew 6:9, 10) Under God’s Kingdom, there will never again be a world war—or any wars at all! (Psalm 46:9) Learn about that Kingdom, and live to see the time when peace will fill the earth!—Isaiah 9:6, 7.

 War on Earth and War in Heaven

Some 19 centuries before the outbreak of World War I, Satan offered Jesus “all the kingdoms of the world.” (Matthew 4:8, 9) Jesus rejected that temptation, but he later described the Devil as “the ruler of the world.” (John 14:30) Additionally, the apostle John wrote that “the whole world is lying in the power of the wicked one.”—1 John 5:19.

If Satan the Devil has so much power over the world, would it not be reasonable to conclude that he played at least a part in the first world war and its aftermath? Sure enough, the book of Revelation links Satan to the calamities the earth has suffered since 1914. Here is a brief outline of the events described in Revelation chapter 12:

• Verse 7 War breaks out in heaven between Michael (Jesus Christ) and the dragon (Satan).

• Verse 9 The Devil, “who is misleading the entire inhabited earth,” is hurled down to the earth.

• Verse 12 “Woe for the earth and for the sea, because the Devil has come down to you, having great anger, knowing that he has a short period of time.”

Bible chronology and world events indicate that this heavenly war occurred after God’s Kingdom was established in the heavens in 1914. * So the same pivotal year saw the outbreak of war on earth and war in heaven.

 Are the Four Horsemen Really on the Move?

The white horse, whose rider is a heavenly king. The King, Jesus Christ himself, is the one who rides in the cause of righteousness. (Psalm 45:4) His first task is to rid the heavens of Satan and his demons.—Revelation 6:2; 12:9.

The fiery-colored horse, whose rider has authority “to take peace away from the earth.” (Revelation 6:4) Since 1914, war has constantly plagued mankind. Just 21 years after World War I ended, a second world war broke out, killing far more people. One estimate says that World War II cost some 60 million lives. Since 1945, wars have been more localized but just as brutal. Some historians estimate that well over a hundred million people lost their lives in wars during the 20th century.

The black horse, whose rider has scales in his hand to depict famine. (Revelation 6:5, 6) During the first world war, an Allied blockade caused some 750,000 deaths in Germany as a result of hunger. Over two million Russians starved to death in 1921, and similar tragedies soon unfolded elsewhere. In all, an estimated 70 million people died of famine during the 20th century. Every year, poor nutrition still contributes to the death of over three million children under the age of five.

The pale horse, whose rider brings death by deadly plague. (Revelation 6:8) The first great 20th-century plague was the Spanish flu. Figures vary widely, but one estimate says that the flu killed some 50 million people. “This pandemic was one of the worst disasters in history,” notes the bookMan and Microbes. “Even bubonic plague did not kill so many people so fast.” Smallpox, malaria, and tuberculosis are other infectious diseases that caused hundreds of millions of deaths during the 20th century.

The War That Changed the World

 

www.jw.org

COVER SUBJECT

A century ago, millions of young men left the security of their homes and went off to war. They went eagerly, swept along by a wave of patriotism. “I am happy and full of excitement over the wonderful days ahead,” wrote an American volunteer in 1914.

Soon, though, their enthusiasm turned to bitterness. No one foresaw the way those huge armies would get bogged down for years in the mud of Belgium and France. At the time, people termed it the “Great War.” Today, we know it as the first world war.

The first world war was decidedly great in terms of casualties. By some estimates, it left about 10 million dead and 20 million mutilated. It was also the result of great blunders. European statesmen were unable to stop international tensions from escalating into a global conflict. More important, perhaps, is the fact that the “Great War” left great scars. It changed the world in ways that still affect us today.

 MISTAKES THAT DESTROYED TRUST

The first world war broke out because of miscalculations. European leaders acted like a “generation of sleepwalkers that stumbled unawares over the ledge of doom during that halcyon summer of 1914,” explains the work The Fall of the Dynasties—The Collapse of the Old Order 1905-1922.

Within weeks, the assassination of an Austrian archduke plunged all the major European powers into a war that they did not want. “How did it all happen?” the German chancellor was asked a few days after hostilities began. “Ah, if only one knew,” he sadly replied.

The leaders who made the fateful decisions that led up to the war had no inkling of the consequences. But reality soon dawned on the soldiers in the trenches. They discovered that their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them. How so?

Their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them

The statesmen promised that the war would open the way to a new and better world. The German chancellor proclaimed: “We are fighting for the fruits of our peaceful industry, for the inheritance of a great past, and for our future.” American President Woodrow Wilson helped to coin a reassuring popular slogan that the war would “make the world safe for democracy.” And in Britain, people thought it would be “a war to end war.” They were all mistaken.

The clergy supported the war enthusiastically. “The guardians of God’s word led the martial chorus. Total war came to mean total hatred,” states The Columbia History of the World. And clerics fanned rather than quenched the flames of hatred. “Clergymen were unable, and for the most part unwilling, to place Christian faith before nationality,” observes A History of Christianity. “Most took the easy way out and equated Christianity with patriotism. Christian soldiers of all denominations were exhorted to kill each other in the name of their Saviour.”

The generals promised a quick and easy victory, but it was not to be. Before long, the opposing armies came to a grueling stalemate. Thereafter, millions of soldiers faced what one historian described as “perhaps the cruelest large-scale ordeal that the flesh and spirit of man have endured.” Despite appalling losses, generals kept throwing their men against barricades of barbed wire and barrages of machine-gun fire. Not surprisingly, widespread mutinies broke out.

How did the first world war affect society? One historical work quotes a veteran as saying: “The war . . . scorched the minds and character of a generation.” Indeed, in the wake of that war, entire empires disappeared. That tragic conflict proved to be the prelude to the bloodiest century mankind has ever known. Revolutions and strikes came to seem almost commonplace.

Why did the war turn the world upside down? Was it really just a colossal accident? Do the answers reveal anything about our future?