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BILLIONS of people have read or heard what the Bible says about the beginning of the universe. The 3,500-year-old account starts with the well-known statement: “In the beginning God created the heavens and the earth.”

Many people, however, are unaware of the fact that Christendom’s leaders, including so-called creationists and fundamentalists, have spun the Bible account of creation into numerous tales that deviate from what the Bible really says. These interpretations fly in the face of scientific fact. Even though those tales are not found in the Bible, they have caused some people to dismiss the Bible account as mythical allegory.

The real Bible story of creation has gone largely unnoticed. This is a shame, for the Bible actually presents a very logical and credible explanation of the beginning of the universe. What is more, that explanation harmonizes with scientific discovery. Yes, you might be pleasantly surprised by the Bible’s untold story of creation!

THE UNCREATED CREATOR

Infinity

The Bible account of creation hinges on the fact that there is a Supreme Being, Almighty God, who created all things. Who is he, and what is his nature? The Bible reveals that he is quite different from the deities found in popular culture and mainstream religion. He is the Creator of all things, but most people know very little about him.

  • God is a person, an individual. He is not a vague force devoid of personality, floating aimlessly throughout the universe. He has thoughts, feelings, and goals.

  • God has infinite power and wisdom. This explains the complex design found everywhere in creation, especially in living things.

  • God created all physical matter. Hence, he cannot be made of physical elements that he himself has created. Rather, he is of a spiritual, or nonphysical, nature.

  • God’s existence is not limited by time. He has always existed and will always exist. Hence, no one created him.

  • God has a personal name, which is used thousands of times in the Bible. That name is Jehovah.

  • Jehovah God loves and cares for humans.

 HOW LONG DID GOD TAKE TO CREATE THE UNIVERSE?

Face of a clock

The Bible states that God created “the heavens and the earth.” This broad statement, however, makes no reference to the length of time involved in creating the universe or to the methods he used to shape it. What about the widespread creationist belief that God created the universe in six literal 24-hour days? This concept, widely rejected by scientists, is based on a gross misunderstanding of the Bible account. Consider what the Bible really says.

The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days

  • The Bible does not support fundamentalists and creationists who claim that the creative days were literal 24-hour days.

  • The Bible frequently uses the term “day” to designate various periods of time. In some cases these periods are of an unspecified length. The account of creation found in the Bible book of Genesis is one example of this.

  • In the Bible account, each of the six creative days could have lasted for thousands of years.

  • God had already created the universe, including a lifeless planet Earth, by the time the first creative day began.

  • Evidently the six creative days were long periods during which Jehovah God prepared the earth for human habitation.

  • The Bible account of creation does not conflict with scientific conclusions about the age of the universe.

DID GOD USE EVOLUTION?

Theoretical process of evolution

Many who do not believe in the Bible embrace the theory that living things emerged from lifeless chemicals through unknown and mindless processes. Supposedly, at some point a bacteria-like, self-replicating organism arose, gradually branching out into all the species that exist today. This would imply that ultimately the mind-bogglingly complex human actually evolved from bacteria.

The theory of evolution is also embraced by many who claim to accept the Bible as the word of God. They believe that God produced the first burst of life on earth but then simply monitored, and perhaps steered, the process of evolution. That, however, is not what the Bible says.

The Bible account of creation does not conflict with the scientific observation that variations occur within a kind

  • According to the Bible, Jehovah God created all the basic kinds of plant and animal life, as well as a perfect man and woman who were capable of self-awareness, love, wisdom, and justice.

  • The kinds of animals and plants created by God have obviously undergone changes and have produced variations within the kinds. In many cases, the resulting life-forms are remarkably different from one another.

  • The Bible account of creation does not conflict with the scientific observation that variations occur within a kind.

 A CREATOR PERCEIVED IN CREATION

In the mid-1800’s, British biologist Alfred Russel Wallace agreed with Charles Darwin on the theory of evolution by natural selection. But even this renowned evolutionist is said to have stated: “For those who have eyes to see and minds accustomed to reflect, in the minutest cells, in the blood, in the whole earth, and throughout the stellar universe . . . , there is intelligent and conscious direction; in a word, there is Mind.”

Almost two thousand years before Wallace, the Bible had already observed: “For [God’s] invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship.” (Romans 1:20) From time to time, you might want to take a moment to reflect on the marvelous complexities found in nature—from a single blade of grass to the countless heavenly bodies. By examining creation you can perceive the Creator.

‘But if there is a loving God who created all things,’ you may ask, ‘why would he permit suffering? Has he abandoned his earthly creation? What does the future hold?’ The Bible contains many other untold stories—truths that have been buried under human ideas and religious agendas and, therefore, hidden from most people. The publishers of this magazine, Jehovah’s Witnesses, would be happy to help you examine unadulterated Bible truth and learn more about the Creator and the future of his human creation.


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The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.


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Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God:

  • “Jehovah is righteous in all his ways.”—Psalm 145:17.

  • “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous andupright is he.”—Deuteronomy 32:4.

  • “Jehovah is very tender in affection and merciful.”James 5:11.

God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen?

BEING IN THE WRONG PLACE AT THE WRONG TIME

Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time.

Why does God not keep good people out of harm’s way?

Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9.

The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah  does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary.

A woman in a parking lot about to become a victim of crime

Why does God not protect good people from crime?

 

 

ARE HUMANS RESPONSIBLE?

Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16.

Humans have committed horrendous acts and caused immense suffering

Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind.

 IS KARMA A CAUSE OF SUFFERING?

If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” *

Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death.

Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. *

THE PRIMARY CAUSE!

A hand holding planet Earth

Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30

 

 

The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed onSatan the Devil.

Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.


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The Bible’s answer

Yes, for although the Bible is not a science textbook, it is accurate when it mentions matters of science. Consider some examples showing that science and the Bible agree and that the Bible contains scientific facts that differed greatly from the beliefs of many people living at the time it was written.

  • The universe had a beginning. (Genesis 1:1) In contrast, many ancient myths describe the universe, not as being created, but as being organized from existing chaos. The Babylonians believed that the gods that gave birth to the universe came from two oceans. Other legends say that the universe came from a giant egg.

  • The universe is governed day-to-day by rational natural laws, not by the whims of deities. (Job 38:33; Jeremiah 33:25) Myths from around the world teach that humans are helpless before the unpredictable and sometimes merciless acts of the gods.

  • The earth is suspended in empty space. (Job 26:7) Many ancient peoples believed that the world was a flat disk supported by a giant or an animal, such as a buffalo or a turtle.

  • Rivers and springs are fed by water that has evaporated from the oceans and other sources and then has fallen back to earth as rain, snow, or hail. (Job 36:27, 28; Ecclesiastes 1:7;Isaiah 55:10; Amos 9:6) The ancient Greeks thought that rivers were fed by underground ocean water, and this idea persisted into the 18th century.

  • The mountains rise and fall, and today’s mountains were once under the ocean. (Psalm 104:6, 8) In contrast, several myths say that the mountains were created in their current form by the gods.

  • Sanitary practices protect health. The Law given to the nation of Israel included regulations for washing after touching a dead body, quarantining those with infectious disease, and disposing of human waste safely. (Leviticus 11:28; 13:1-5; Deuteronomy 23:13) By contrast, one of the Egyptian remedies in use when these commands were given called for applying to an open wound a mixture that included human excrement.

Are there scientific errors in the Bible?

A reasonable examination of the Bible shows the answer to be no. Here are some common misconceptions about the scientific accuracy of the Bible:

Myth: The Bible says that the universe was created in six 24-hour days.

Fact: According to the Bible, God created the universe in the indefinite past. (Genesis 1:1) Also, the days of creation described in chapter 1 of Genesis were epochs whose length is not specified. In fact, the entire period during which earth and heaven were made is also called a “day.”—Genesis 2:4.

Myth: The Bible says that vegetation was created before the sun existed to support photosynthesis.—Genesis 1:11, 16.

Fact: The Bible shows that the sun, one of the stars that make up “the heavens,” was created before vegetation. (Genesis 1:1) Diffused light from the sun reached the earth’s surface during the first “day,” or epoch, of creation. As the atmosphere cleared, by the third “day” of creation, the light was strong enough to support photosynthesis. (Genesis 1:3-5, 12, 13) Only later did the sun become distinctly visible from the surface of the earth.—Genesis 1:16.

Myth: The Bible says that the sun revolves around the earth.

Fact: Ecclesiastes 1:5 says: “The sun rises, and the sun sets; then it hurries back to the place where it rises again.” However, this statement merely describes the apparent motion of the sun as viewed from the earth. Even today, a person can use the words “sunrise” and “sunset,” yet he knows that the earth revolves around the sun.

Myth: The Bible says that the earth is flat.

Fact: The Bible uses the phrase “the ends of the earth” to mean “the most distant part of the earth”; this does not imply that the earth is flat or that it has an edge. (Acts 1:8; footnote) Likewise, the expression “the four corners of the earth” is a figure of speech referring to the entire surface of the earth; today a person might use the four points of the compass as a similar metaphor.—Isaiah 11:12; Luke 13:29.

Myth: The Bible says that the circumference of a circle is exactly three times its diameter, but the correct value is pi (π), or about 3.1416.

Fact: The measurements of “the Sea of cast metal” given at 1 Kings 7:23 and 2 Chronicles 4:2indicate that it had a diameter of 10 cubits and that “it took a measuring line 30 cubits long to encircle it.” These dimensions might have been merely the nearest round numbers. It is also possible that the circumference and diameter represented inner and outer measurements of the basin respectively.


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Our planet is ideally suited to host life. It has abundant water, which isessential for life. The earth’s tilt, rotation, and orbit are all just right to prevent the oceans from freezing over or boiling away. And the earth’s atmosphere and magnetic field protect it from deadly radiation. The interdependent web of plant and animal life on earth is simply amazing. Consequently, many people have concluded that our planet was designed for a purpose.—Read Isaiah 45:18.

But you may wonder, ‘Is suffering and injustice part of that purpose?’—Read Deuteronomy 32:4, 5.

Will earth’s purpose be accomplished?

The earth was designed to be a happy home for people who respect one another and love their Creator. Thus, human life has a higher purpose than plant or animal life. We can understand who our Creator is and admire and imitate his love and justice.—Read Ecclesiastes 12:13; Micah 6:8.

Our Maker can accomplish all that he purposes to do. So we can be sure that he will do away with suffering and injustice and make our planet a perfectly happy home for mankind.—Read Psalm 37:11, 29;Isaiah 55:11.

 


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“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.

Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?

During that period, there were, among many others, three men who were determined to seek out the truth. * How did they go about identifying what was true and what was false? And what did they find? Let us see.

“LET THE BIBLE . . . ALWAYS RULE SUPREME”

Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.

At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “ See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.

The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings,  according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity. *

Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.

Wolfgang Capito

Wolfgang Capito believed that “neglect of the Scriptures” was the chief failing of the church

 

 

Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”

This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.

“KNOWLEDGE OF THE TRUE GOD”

Title page from De Operibus Dei (On the Works of God)

Title page of Martin Cellarius’ book On the Works of God, in which he compared church teachings with the Bible

 

 

Born in 1499, Cellarius was a diligent student of theology and philosophy. He accepted a teaching post in Wittenberg, Germany. Since Wittenberg was the cradle of the Reformation, Cellarius soon became acquainted with Martin Luther and others who wanted to reform church teaching. How could Cellarius distinguish mere human ideas from Scriptural truth?

According to the book Teaching the Reformation, Cellarius believed that true understanding results “from the assiduous reading of Scripture, from frequent comparison of Scripture with itself, and from prayer joined with repentance.” What did Cellarius find in his examination of the Bible?

In July 1527, Cellarius published his findings in a book entitled On the Works of God. He wrote that church sacraments, such as transubstantiation, were purely symbolic. According to Professor Robin Barnes, Cellarius’ book also “put forward an interpretation of scriptural prophecies in which a coming period of general calamity and suffering would be followed by a universal renovation and fulfillment.”—2 Peter 3:10-13.

Especially noteworthy were Cellarius’ brief remarks regarding the nature of Jesus Christ. Although he did not directly contradict the Trinity, Cellarius distinguished the “Heavenly Father” from “his Son Jesus Christ” and wrote that Jesus was one of many gods and sons of the almighty God.—John 10:34, 35.

In his book Antitrinitarian Biography (1850), Robert Wallace noted that Cellarius’ writings did not follow the Trinitarian orthodoxy common in the 16th century. * Several scholars thus conclude that Cellarius must have rejected the  Trinity. He has been described as one of God’s instruments “in inculcating a knowledge of the true God and of Christ.”

HOPE OF A RESTITUTION

In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?

Campanus objected to the ideas of both transubstantiation and consubstantiation. * According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.

The 1532 book Restitution by Johannes Campanus

In his book Restitution, Johannes Campanus questioned the doctrine of the Trinity

 

 

The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.

What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.

Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution. Yet, Campanus was undeterred. According to The Radical Reformation, “Campanus was convinced that the loss of this originally apostolic and biblical understanding of the Godhead and of man accounted for the fall of the Church.”

It was never Campanus’ intention to organize a religious group. He had sought in vain for truth, he said, “among the sects and all the heretics.” So he hoped that the Catholic Church, by means of a restitution, would reinstate true Christian teaching. Eventually, however, Catholic authorities arrested Campanus, and he may have spent upwards of 20 years in prison. Historians believe that he died in about 1575.

 “MAKE SURE OF ALL THINGS”

Diligent study of the Bible enabled Capito, Cellarius, Campanus, and others to distinguish truth from error. Even though not all of the conclusions reached by these truth seekers were in full harmony with the Bible, these men humbly searched the Scriptures and treasured the truth that they learned.

The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21) To help you in your search for truth, Jehovah’s Witnesses have published a book with the appropriate title What Does the Bible Really Teach?

 “See Whether These Things Were So”

What enabled Capito, Cellarius, Campanus, and others to reject certain church teachings? They did what the first-century Beroeans did, who examined the Scriptures carefully “to see whether these things were so.” (Acts 17:11) Here are some of the three Reformers’ findings:

CHURCH TEACHING

WHAT THE SCRIPTURES SAY

Saints may be venerated as intercessors with God.

“There is one God, and one mediator between God and men, a man, Christ Jesus.”—1 Timothy 2:5.

Infants should be baptized.

“When they believed . . . both men and women were getting baptized.”—Acts 8:12.

Jesus and his Father are equal parts of a Trinity.

“I [Jesus] am going to the Father, for the Father is greater than I am.” (John 14:28) “Jesus . . . gave no consideration to a seizure, namely, that he should be equal to God.”—Philippians 2:5, 6.

At Mass, the bread and the wine offered become Jesus’ flesh and blood.

“Jesus took a loaf, and after saying a blessing, he broke it, and giving it to the disciples, he said: ‘Take, eat. This means my body.’ And taking a cup, he offered thanks and gave it to them, saying: ‘Drink out of it, all of you, for this means my “blood of the covenant.”’”—Matthew 26:26-28.

Footnotes

^ par. 4 See the box “Let Both Grow Together Until the Harvest,” on page 44 of the book Jehovah’s Witnesses—Proclaimers of God’s Kingdom, published by Jehovah’s Witnesses.

^ par. 8 See the article “Michael Servetus—A Solitary Quest for the Truth,” in the May 2006 issue of Awake! published by Jehovah’s Witnesses.

^ par. 17 Regarding Cellarius’ use of the word “god” when applied to Christ, the book states: “It is printed deus, and not Deus, the latter being used only to designate the Supreme God.”

^ par. 20 Consubstantiation is Luther’s teaching that the bread and the wine “coexist” with Christ’s body at the Lord’s Supper.


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THE BIBLE’S VIEWPOINT

What is meditation?

“I will meditate on all your activity and ponder over your dealings.”—Psalm 77:12.

WHAT PEOPLE SAY

Meditation takes many forms, a number of which have roots in ancient Eastern religions. “The mind has to be empty to see clearly,” said one writer on the subject. His words reflect the view that emptying the mind while focusing on certain words or images promotes inner peace, mental clarity, and spiritual enlightenment.

WHAT THE BIBLE SAYS

The Bible puts a high value on meditation. (1 Timothy 4:15, footnote) The kind of meditation that it encourages, however, does not entail emptying the mind or repeating a certain word or phrase, sometimes called a mantra. Rather, Biblical meditation involves purposeful thinking on wholesome topics, such as God’s qualities, standards, and creations. “I meditate on all your activity; I eagerly ponder over the work of your hands,” prayed a faithful man of God. (Psalm 143:5) He also said: “I remember you while upon my bed; I meditate on you during the watches of the night.”—Psalm 63:6.

 How can meditation benefit you?

“The heart of the righteous one meditates before answering.”—Proverbs 15:28.

WHAT THE BIBLE SAYS

Wholesome meditation gives us inner depth, quiet reserve, and moral strength—all of which add insight and understanding to our speech and behavior. (Proverbs 16:23) Such meditation, therefore, also contributes to a happy and rewarding life. Concerning the person who regularly meditates on God, Psalm 1:3 states: “He will be like a tree planted by streams of water, a tree that produces fruit in its season, the foliage of which does not wither. And everything he does will succeed.”

Meditation also helps us to improve our comprehension and memory. To illustrate, when we study an aspect of creation or a certain Bible topic, we learn many interesting facts. But when we meditate on those facts, we see how they relate to one another and to what we have learned in the past. Thus, just as a carpenter turns raw materials into an attractive building, meditation enables us to “assemble” facts into a coherent pattern or structure.

Should meditation be properly directed?

“The heart is more treacherous than anything else and is desperate. Who can know it?”—Jeremiah 17:9.

WHAT THE BIBLE SAYS

“From inside, out of the heart of men, come injurious reasonings, sexual immorality, thefts, murders, acts of adultery, greed, acts of wickedness, deceit, brazen conduct, an envious eye, . . . and unreasonableness.” (Mark 7:21, 22) Yes, like a fire, meditation must be controlled! Otherwise, improper thoughts could nurture hurtful desires that might race out of control and lead to evil deeds.—James 1:14, 15.

Accordingly, the Bible encourages us to meditate on ‘things that are true, righteous, pure, lovable, well-spoken-of, virtuous, and praiseworthy.’ (Philippians 4:8, 9; footnote) When we take in such fine thoughts and “sow” them in our mind, we will reap in the form of beautiful qualities, gracious speech, and warm relationships with others.—Colossians 4:6.

 


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INTERVIEW | GUILLERMO PEREZ

Dr. Guillermo Perez recently retired as head of surgery at a 700-bed hospital in South Africa. For many years he believed in evolution. But later he became convinced that the human body was designed by God. Awake! asked him about his faith.

Please tell us why you once believed in evolution.

Dr. Guillermo Perez

Although I was raised as a Catholic, I had doubts about God. For example, I could not believe in a God who burns people in hell. So when my university professors taught me that living things evolved and were not created by God, I accepted that view, assuming it was supported by evidence. My church, by the way, did not reject evolution but held that it was directed by God.

What aroused your interest in the Bible?

My wife, Susana, began studying the Bible with Jehovah’s Witnesses, who showed her from the Bible that God does not torture people in a fiery hell. * They also showed her God’s promise to make our planet into a paradise home. * At last we found teachings that made sense! In 1989, a Witness named Nick began visiting me. During a discussion about the human body and its origin, I was impressed with the simple logic of the words found in the Bible at Hebrews 3:4, which says that “every house is constructed by someone, but the one who constructed all things is God.”

Did your study of the human body help you to accept creation?

Yes. For example, the way our body repairs itself was carefully designed. Wound healing, for instance, involves four overlapping phases, all of which reminded me that as a surgeon, I merely worked with the body’s built-in repair system.

Tell us, what happens when our body is wounded?

Within seconds, the first phase of a series of processes designed to stop bleeding goes into action. These processes are extremely complex  and efficient. I might add that our circulatory system, which has some 60,000 miles (100,000 km) of blood vessels, must be the envy of plumbing engineers, for it has the means to plug leaks and repair itself.

What is involved in the second phase of repair?

The bleeding stops within hours and inflammation starts. Inflammation involves an amazing sequence of events. First, blood vessels that had initially constricted to reduce blood loss now do the opposite. They dilate to increase blood flow in the wounded region. Next, protein-rich fluid makes the whole injured area swell. This fluid is vital for fighting infection, diluting poisons, and removing damaged tissue. Each step requires the production of millions of specialized molecules and cells in a cascade of events. Some of these events, by the way, serve as stimulants for the following phase, after which they shut down.

How does healing continue?

Within a couple of days, our body starts generating repair materials, a process that marks the beginning of phase three and that reaches a peak in about two weeks. Cells that form fibers across the wound migrate to the injured area and multiply. Also, tiny blood vessels sprout and grow toward the injured area, where they remove waste and supply extra nutrients during demolition and repair. In another complex series of events, special cells are generated that draw the edges of the wound together.

That’s a lot of activity! How long before repair is complete?

The final stage, remodeling, can take months. Broken bones are restored to their original strength, and the fibers that were initially laid across a soft-tissue wound are replaced with stronger materials. Altogether, wound repair is an amazing example of highly programmed coordination.

Can you recall a case that especially impressed you?

When I see how the body repairs itself, I’m left in awe

Yes. I remember treating a 16-year-old victim of a terrible car accident. The girl was in critical condition with a lacerated spleen and internal bleeding. Years ago, we would have operated to repair or remove the spleen. Today, doctors rely more on the body’s power to repair itself. I merely treated her infection, fluid loss, anemia, and pain. A few weeks later, a scan showed that her spleen had healed! When I see how the body repairs itself, I’m left in awe. And I’m even more convinced that we were designed by God.

What drew you to Jehovah’s Witnesses?

I found them to be friendly, and they always answered my questions from the Bible. I also admired the courageous way they shared their beliefs and helped others to learn about God.

Did becoming one of Jehovah’s Witnesses help you in your work?

Yes. For one thing, it helped me to cope with compassion fatigue, a form of emotional burnout that often affects doctors and nurses who constantly deal with people who are diseased or injured. Also, when patients wanted to talk, I was able to explain our Creator’s promise to end sickness and suffering * and bring about a world in which no one will say, “I am sick.” *


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‘If God knows everything, including my thoughts and needs, why should I pray?’ you might ask. That is a valid question. Did not Jesus say that God “knows what you need even before you ask him”? (Matthew 6:8) King David of ancient Israel realized this, and he wrote: “There is not a word on my tongue, but look! O Jehovah, you already know it well.” (Psalm 139:4) Why, then, should we turn to God in prayer? To answer that, let us consider what the Bible says about the prayers of God’s worshippers. *

“Draw close to God, and he will draw close to you.”—James 4:8

 PRAYER DRAWS US CLOSE TO GOD

Although the Bible says that Jehovah * God knows everything, it also shows that he is not interested in merely collecting facts about his worshippers. (Psalm 139:6; Romans 11:33) His limitless memory is not like that of a computer that impersonally stores data about individuals. In fact, God is keenly interested in our innermost thoughts because he wants us to draw closer to him. (Psalm 139:23, 24; James 4:8) That is why Jesus encouraged his followers to pray, even though his Father well knows our basic needs. (Matthew 6:6-8) The more we share our thoughts with our Creator, the more we will draw close to him.

At times, we may find it difficult to know precisely what to ask for in prayer. In such cases, God can even look beyond our unexpressed feelings and use his perfect knowledge of our circumstances to respond to our needs. (Romans 8:26, 27; Ephesians 3:20) When we realize that God has intervened in our personal life, even in very subtle ways, we feel drawn to him.

DOES GOD ANSWER ALL PRAYERS?

The Bible assures us that Almighty God answers the prayers of his faithful servants, but it also gives reasons why he does not listen to some prayers. For example, at a time when violence was rampant in ancient Israel, God directed his prophet Isaiah to tell the people: “Although you offer many prayers, I am not listening; your hands are filled with blood.” (Isaiah 1:15) Clearly, those who show contempt for God’s laws or pray with improper motives cannot expect to be heard by God.—Proverbs 28:9; James 4:3.

On the other hand, the Bible states: “No matter what we ask according to his will, he hears us.” (1 John 5:14) Does that mean, though, that God will automatically grant his worshippers every request? Not necessarily. Consider the case of the apostle Paul, who begged God three times to remove “a thorn in the flesh.” (2 Corinthians 12:7, 8) It may be that Paul suffered from a chronic eye affliction. How frustrating that must have been for him! Paul had been given the gift of healing and had even performed a resurrection, yet he had to endure his own illness. (Acts 19:11, 12; 20:9, 10) Even though the answer to his petitions did not take the form he wanted, Paul accepted God’s response with gratitude.—2 Corinthians 12:9, 10.

“This is the confidence that we have toward him, that no matter what we ask according to his will, he hears us.”—1 John 5:14

True, some Bible characters did receive miraculous answers to their prayers. (2 Kings 20:1-7) But such answers were hardly the norm, even in Bible times. Some believers were disturbed when it seemed that God had not responded to their prayers. King David asked: “How long, O Jehovah, will you forget me? Forever?” (Psalm 13:1) But when that faithful man realized how often Jehovah had come to his rescue, David reaffirmed his trust in God. In the same prayer, David added: “As for me, I trust in your loyal love.” (Psalm 13:5) Just like David, God’s worshippers today may have to persevere in prayer until they perceive God’s response to their petitions.—Romans 12:12.

 HOW GOD ANSWERS PRAYERS

God responds to our genuine needs.

For good reason, caring parents do not always give their children what they ask for when they ask for it. In like manner, God may not respond to our requests in the way we think he should or at the moment we expect. But we can be confident that our Creator, like a loving father, will respond to our genuine needs at the right time and in the right way.—Luke 11:11-13.

A man reading in the Bible to find the answer he needs
God’s answer to a plea for help may come through the pages of the Bible 

God may answer in subtle ways.

What, though, if we pray to find relief from an ongoing problem? Should we conclude that because there is no miraculous answer, Jehovah has not answered at all? On the contrary, we would do well to consider whether God has supported us in more subtle ways. For example, perhaps a caring friend did what he could to help us at just the right time. (Proverbs 17:17) Is it possible that Jehovah moved that concerned friend to reach out to us? In addition, God’s answer to a plea for help may come through the pages of the Bible. In it we may find the insight needed to cope with a challenging situation.—2 Timothy 3:16, 17.

A husband and wife bringing flowers and a card to a sick friend who is in her home alone
God may use caring friends to help us at just the right time 

Instead of removing a personal problem, God often gives his people the strength needed to cope with it. (2 Corinthians 4:7) For example, when Jesus begged his Father to remove an ordeal, fearing that it would bring reproach on God’s name, Jehovah dispatched an angel to strengthen his Son. (Luke 22:42, 43) Similarly, God may use a close friend to give us a word of encouragement when we need it most. (Proverbs 12:25) Because this kind of answer is subtle, we may have to be more alert to the way God responds to our prayers.

Some answers must await God’s timetable.

The Bible says that Almighty God shows favor to humble individuals “in due time.” (1 Peter 5:6) So if there seems to be a delay in his answering our sincere requests, we need not see this as a lack of interest on Jehovah’s part. Rather, with his vastly superior perspective, our caring Creator no doubt evaluates our petitions in the light of what he knows is best for us.

“Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.”—1 Peter 5:6

To illustrate: Imagine that you have a young son who asks you for a bicycle. Will you automatically grant his request? If you feel that he is not yet responsible enough to ride a bicycle, you might decide to postpone the purchase. In time, however, you may grant his request when you know that doing so would be in his best interests. In like manner, God may grant the proper “desires of [our] heart” in due time if we keep praying.—Psalm 37:4.

BE CONFIDENT THAT JEHOVAH LISTENS

The Bible urges true Christians not to lose confidence in the value of prayer. ‘That is easier said than done,’ some might say. True, if we have been enduring a nagging problem or some sort of injustice, we may find it hard to wait for God’s answer. We do well, though, to remember what Jesus taught about persistence in prayer.

Jesus gave the illustration of a needy widow who kept going to an unfair judge to obtain justice. (Luke 18:1-3) Although the judge at first refused to help her, he finally said to himself: “I will see that she gets justice so that she will not keep coming and wearing me out with her demand.” (Luke 18:4, 5) According to the text in the original language, the judge paid attention to the widow so that she would not “strike [him] under the eye,” or figuratively, “damage [his] reputation.” * If even an unjust judge, out of fear for his reputation, will help a poor widow, how much more so will our caring God grant justice to those “who cry out to him day and night”! As Jesus said, God “will cause justice to be done to them speedily.”—Luke 18:6-8.

“Keep on asking, and it will be given you.”—Luke 11:9

Though we may at times get weary of asking for help or favor, we should not give up. By persevering in prayer, we show the genuineness of our desire to see God’s hand in our life. We also learn to recognize God’s answers to our petitions and, as a result, draw closer to him. Yes, we can be confident that Jehovah will answer our proper prayers if we keep asking in faith.—Luke 11:9.


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Is prayer part of your life? It is for many people, even some atheists. But why do people pray? According to a poll in France, half of French citizens pray or meditate at times “simply to feel better.” Like many Europeans, they do not pray in a religious sense. Rather, they seek “the soothing effects of prayer.” On the other hand, some believers turn to God only when they are in need, expecting immediate answers to their requests.—Isaiah 26:16.

What about you personally? Do you think that prayer is just a way to sort out your thoughts? If you believe in God, do you see the effects of prayer in your life? Or does it seem to you that your prayers go unanswered? The Bible can help you to view prayer, not as a feel-good therapy, but as a precious means to draw close to God.

People praying: A soccer player after scoring, a husband with his sick wife in the hospital, soldiers in wartime

“Throw all your anxiety on [God], because he cares for you.”—1 PETER 5:7.

Death can seem preferable to life when you feel that there is nothing you can do to improve your situation. But consider some avenues of help that are available to you.

Prayer. Prayer is not merely some psychological crutch; nor is it a last resort for desperate souls. It is real communication with Jehovah God, who cares about you. Jehovah wants you to tell him your concerns. In fact, the Bible urges us: “Throw your burden on Jehovah, and he will sustain you.”—Psalm 55:22.

Why not talk to God in prayer today? Use his name, Jehovah, and speak from your heart. (Psalm 62:8) Jehovah wants you to come to know him as a friend. (Isaiah 55:6; James 2:23) Prayer is an avenue of communication that can become available to you anytime, anywhere.

According to the American Foundation for Suicide Prevention, “studies have consistently found that the overwhelming majority of people who die by suicide—90% or more—had a mental disorder at the time of their deaths. Often, however, these disorders had not been recognized, diagnosed, or adequately treated”

People who care. Your life matters to others—including your family members or friends who may already have expressed concern for you. People who care also include some whom you may never have met. For example, at times in their ministry, Jehovah’s Witnesses encounter distraught people, some of whom have admitted that they were desperate for help and had considered ending their life. The door-to-door ministry has given Jehovah’s Witnesses a unique opportunity to help such people. Following Jesus’ example, Jehovah’s Witnesses care about their fellowman. They care about you.John 13:35.

Professional assistance. Suicidal thoughts often indicate the presence of a mood disorder, such as clinical depression. There is nothing to be ashamed of if you suffer from an emotional illness—any more than if you suffered from a physical illness. In fact, depression has been called “the common cold of the mind.” Just about anyone can get it—and it can be treated. *

REMEMBER THIS: It is usually not possible to climb out of a deep pit of depression by yourself. With a helping hand, however, you can succeed.

WHAT YOU CAN DO TODAY: Seek out a reputable physician who treats mood disorders such as depression.


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“The meek will possess the earth, and they will find exquisite delight in the abundance of peace.”—PSALM 37:11.

The Bible acknowledges that life is “filled with trouble.” (Job 14:1) Today, everyone is touched by tragedy of one sort or another. But some people feel utterly hopeless about life, as if there were no light on the horizon, no prospect for a better future. Is that how you feel? If so, be assured that the Bible offers genuine hope—not just for you but for all humankind. For example:

  • The Bible teaches that Jehovah God intended something far better for us.—Genesis 1:28.

  • Jehovah God promises to make our earth a paradise.—Isaiah 65:21-25.

  • The fulfillment of that promise is certain. Revelation 21:3, 4 says:

    “The tent of God is with mankind, and he will reside with them, and they will be his people. And God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”

That hope is not mere wishful thinking. Jehovah God fully purposes to bring it to reality, and he has both the power and the desire to do so. The hope that the Bible holds out is reliable, and it provides a strong answer to the question “Why go on?”

REMEMBER THIS: Although your emotions may toss and turn like a boat on a turbulent sea, the Bible’s message of hope can be like an anchor that keeps you stabilized.

WHAT YOU CAN DO TODAY: Start investigating what the Bible teaches about a genuine hope for the future. Jehovah’s Witnesses will be glad to help you. You can contact them locally or find valuable information at their Web site, jw.org. *


“We are hard-pressed in every way, but not cramped beyond movement; we are perplexed, but not absolutely with no way out.”—2 CORINTHIANS 4:8.

Suicide has been called “a permanent solution to a temporary problem.” As hard as it may be to believe, a distressing circumstance—even one that seems beyond your control—may well be temporary. In fact, it can change for the better unexpectedly.—See the box  “Their Circumstances Changed.”

Even if that does not happen, it is best to tackle your problems one day at a time. “Never be anxious about the next day,” Jesus said, “for the next day will have its own anxieties. Each day has enough of its own troubles.”—Matthew 6:34.

But what if your circumstance cannot change? For example, suppose you have a chronic illness. Or what if your despair is the result of an irreversible situation, such as the breakup of a marriage or the death of a loved one?

Even in such cases, there is something you can change: your outlook on the situation. By learning to accept what you cannot change, you become more likely to view things from a more positive standpoint. (Proverbs 15:15) You are also more likely to look for ways to cope with the situation rather than resort to drastic means to end it. The result? You start to take a measure of control of what seems to be an uncontrollable situation.—Job 2:10.

REMEMBER THIS: You cannot scale a mountain in a single step; however, you can take on the challenge one step at a time. The same is true of most obstacles you face, no matter how mountainlike they might seem to be.

WHAT YOU CAN DO TODAY: Talk to someone—perhaps a friend or a family member—about your situation. That person may be able to help you view your situation in a more balanced way.—Proverbs 11:14.


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IF YOU met Diana, * you would find her to be an intelligent, friendly, and gregarious young woman. But beneath Diana’s charming exterior lurks a crippling despair that leaves her feeling utterly worthless for days, weeks, or even months at a time. “Not a day goes by that I don’t think about dying,” she says. “I truly believe that the world would be a better place without me.”

“Some studies have shown that for every death by suicide, 200 people have attempted suicide and 400 [other] people have thought about it.”—THE GAZETTE, MONTREAL, CANADA.

Diana says that she would never kill herself. Still, at times she sees little point in going on with life. “My greatest wish is to be killed in an accident,” she says. “I’ve come to view death as a friend—not an enemy.”

Many people can relate to Diana’s feelings, and some of them have contemplated—or attempted—suicide. Experts point out, however, that most people who try to kill themselves do not really want to end their life; they merely want to end their suffering. In short, they believe that they have a reason to die; what they need is a reason to live.

Why go on? Consider three reasons to keep living.


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Have you or has someone you know thought about suicide? Finding a reason to live can make all the difference.


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INTERVIEW | HANS KRISTIAN KOTLAR

A Biotechnologist Explains His Faith

 

Dr. Hans Kristian Kotlar

In 1978, Dr. Hans Kristian Kotlar’s first job in scientific research was at the Norwegian Radium Hospital, where he studied cancer and the human immune system. At that time, he also became interested in the origin of life. Awake!asked him about his research and his religious faith.

What stirred your interest in the origin and meaning of life?

My father was Catholic and my mother was Protestant. That said, they did not view religion as important. As for me, during my teens, I wondered about the meaning of life, and I read books about Buddhism, Hinduism, and Islam. I even asked God to reveal the truth to me.

By the 1970’s, the field of molecular biology had made some amazing advances, and I wondered if it might reveal how life began. The mechanisms within living cells intrigued me, so I chose to study biotechnology. I might add that most of my professors said that life evolved by natural processes, and I believed them.

Why did you take an interest in the Bible?

Two of Jehovah’s Witnesses visited our home. Although they were pleasant, I reacted rudely and told them I was not interested. My wife overheard me. “That was not kind, Hans Kristian,” she said. “You have always been interested in the meaning of life.” She was right, and I felt ashamed. So I ran after the Witnesses. During our conversation, I told them that I wanted to know if the Bible is in harmony with science.

How did they respond to that?

They showed me what the Bible says about the Source of the energy manifest in the universe. The scripture they read states: “Lift up your eyes to heaven and see. Who has created these things? . . . Because of his vast dynamic energy and his awe-inspiring power, not one of them is missing.” * This statement  intrigued me. It also seemed reasonable that only an intelligent Source of energy could account for the order in the universe.

Did your view of evolution change?

I gradually realized that the various theories of evolution lacked rigorous scientific proof. In fact, they are basically stories invented to explain how the remarkable designs found within living things, such as the immune system, could originate in a mindless manner. The more I studied the immune system, the more I realized just how complex and effective it is. Thus, my research led me to conclude that life is a product of an intelligent Creator.

My research led me to conclude that life is a product of an intelligent Creator

Can you give us some evidence of design?

The immune system is actually an astonishing array of structures and mechanisms designed to defend us from a wide variety of agents, including bacteria and viruses. The mechanisms, in turn, can be grouped into two complementary systems. The first mobilizes an attack on invading microbes within hours. The second takes several days to respond but targets the invaders like a well-aimed arrow. This second system also has a good memory, so that if a specific invader returns years later, this enemy will be met with a rapid response. The whole system works so well that often you do not even realize that you have been infected and effectively defended. Also amazing is the way the immune system distinguishes between foreign substances and the hundreds of cell types that make up our body.

Tell us, what happens when a microbe enters our body?

Microbes sneak in through our breath, our food, our urogenital tract, or breaks in our skin. When the immune system detects intruders, it sets in motion a cascade of reactions involving dozens of precisely designed proteins. Each component in this cascade activates the next to amplify the counterattack. The process is mind-boggling!

Could we say, then, that your knowledge of science has strengthened your faith in God?

Absolutely! The power and sophistication of our immune system points to a wise and loving Creator. I might add that science has also strengthened my faith in the Bible. For example,Proverbs 17:22 tells us that “a joyful heart is good medicine.” Researchers have discovered that our state of mind can influence our immune system. Stress, for instance, can weaken our immune response.

Many of your peers don’t believe in God. Why is that?

The reasons vary. Some, as was true of me, simply accept what they were taught. Perhaps they assume that evolution is backed up by good science. Others give little thought to how life began. That’s a pity. I think they should ask more questions.

Why did you become one of Jehovah Witnesses?

I was attracted by their hospitality and their faith in the Creator’s promise of a better future. *And that faith rests on research and sound reasoning, not myths or speculation.

 

 

 


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THE BIBLE CHANGES LIVES

The Promise of a Paradise Earth Changed My Life!

As told by Ivars Vigulis

  • YEAR BORN: 1974
  • COUNTRY OF ORIGIN: LATVIA
  • HISTORY: RISK-TAKING MOTORBIKE RACER
Ivars Vigulis as a motorcycle racer

MY PAST:

I was born in Riga, the capital of Latvia. My sister and I were raised by our mother. Although Mother is a Catholic, we only went to church on the religious holidays. I have always believed in a higher power, but as a youth, I was distracted by many other interests.

As I grew up, my mother noticed that I had a flair for taking things apart and putting them back together again. With so many things in the house that could be taken apart, she was always worried about leaving me home alone. So she gave me a metal construction kit, which I loved to put together and then tear apart. That interest went hand in hand with another passion of mine—motorbiking. My mother enrolled me in a motorbike race called Zelta Mopēds (The Golden Moped). I started racing with mopeds and, later, with motorcycles.

I was a quick learner and soon became very successful in this fast and dangerous sport. Three times I won the Latvian championship for several motorcycle-racing classes, and twice I won the Baltic States Championship.

HOW THE BIBLE CHANGED MY LIFE:

At the peak of my career, my girlfriend Evija (who later became my wife) came in contact with Jehovah’s Witnesses. She had found some of their literature, which contained a coupon for requesting a Bible study. She filled out the coupon and mailed it in. Soon, two Witnesses visited her, and she began to study the Bible with them. That was fine with me, but at the time, I didn’t have any great interest in spiritual things.

Later on, the Witnesses invited me to sit in on Evija’s Bible study and listen. I accepted the offer, and I liked what I heard. One thing that especially touched my heart was the Bible’s promise of a paradise earth. For example, I  was shown the passage at Psalm 37:10, 11, which says: “Just a little while longer, and the wicked will be no more; you will look at where they were, and they will not be there. But the meek will possess the earth, and they will find exquisite delight in the abundance of peace.” That promise really appealed to me.

My spiritual interest continued to grow. I began to realize how many religious lies there are. In contrast, Bible teachings struck me as being refreshingly logical and clear.

As I continued to study the Bible, I learned how highly Jehovah values life and how precious it is to him. (Psalm 36:9) That had an impact on my racing—I no longer wanted to risk my life. Instead, I wanted to use my life to give glory to Jehovah. Therefore, the fame, the glory, and the thrill of motorcycle racing were no longer important to me.

I came to understand that I have a responsibility to the Giver of life

In 1996, I attended an international convention of Jehovah’s Witnesses in Tallinn, Estonia, not far away from the motor stadium where I had raced often. At the convention, I saw people from many different countries meeting together in harmony and peace. For example, when one of the Witnesses lost her purse, I assumed that she would never see it again. Before long, though, a Witness found the purse and returned it with nothing missing. I was in a state of shock! I now understood that the Witnesses really live by the high standards of the Bible. Evija and I continued to progress in our studies, and in 1997 we were baptized as Jehovah’s Witnesses.

Ivars Vigulis helps repair cars at the branch office

HOW I HAVE BENEFITED:

Some of my friends have died because of their wild, fast lives on motorcycles. From studying the Bible, I came to understand that I have a responsibility to the Giver of life, Jehovah. That understanding has probably saved my life.

For four years, Evija and I had the privilege of serving as full-time ministers at the branch office of Jehovah’s Witnesses in Riga. Now we find joy in raising our daughter, Alise, and helping her grow to love Jehovah. I also have the privilege of spending a day each week at the translation office, repairing cars and other things that are broken. It makes me really happy to put the skills that I learned as a child to good use! Yes, I am still tearing things apart and then putting them back together again.

I highly value the privilege of witnessing about the only true God together with my family, all thanks to what I learned from the Bible. Indeed, the promise of a paradise earth changed my life!


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COVER SUBJECT | THE WAR THAT CHANGED THE WORLD

The True Culprit Behind War and Suffering

On November 11, 1918, World War I came to an end. Businesses shut down, and people danced in the streets. But the dancing did not last long. Another menace—even more lethal than the machine gun—followed hot on the heels of the world war.

A deadly plague known as the Spanish flu had invaded the battlefields of France in June 1918. The virus soon proved how deadly it could be. For example, within a few months, it killed more American soldiers in France than did enemy fire. And the flu quickly spread worldwide as it accompanied the troops who returned to their homelands when the war ended.

The postwar years were also marked by hunger and economic misery. Much of Europe was starving when the hostilities ended in 1918. By 1923, German currency was practically worthless. Six years later, the whole world economy collapsed. And finally, in 1939, the second world war began—in some ways a continuation of the first global conflict. What was behind this unique string of catastrophes?

THE SIGN OF THE LAST DAYS

Bible prophecy enables us to see what lies behind certain historical events, and this is especially true of World War I. Jesus Christ foretold a time when ‘nation would rise against nation’ and food shortages and pestilences would sweep through the earth. (Matthew 24:3, 7; Luke 21:10, 11) He  told his disciples that such calamities would form a sign of the last days. More details are provided in the book of Revelation, which links woes on the earth to a war in heaven.—See the box  “War on Earth and War in Heaven.”

This same Bible book describes four horsemen, sometimes called the four horsemen of the Apocalypse. Three of these horsemen depict the same disasters that Jesus had earlier foretold—war, famine, and pestilence. (See the box  “Are the Four Horsemen Really on the Move?”) Clearly, the first world war triggered a time of affliction that has not abated. And the Bible reveals that Satan was the one who, in a sense, pulled the trigger. (1 John 5:19) Will his power ever be checked?

The book of Revelation also reassures us that Satan has only “a short period of time.” (Revelation 12:12) That is why he is full of rage and instigates untold woe here on earth. By the same token, though, the troubles we see prove that Satan’s time is running out.

 BREAKING UP THE WORKS OF THE DEVIL

World War I was indeed a turning point in history. It brought about an age of total war, sparking revolutions and mistrust of human leaders. It also provides vivid proof of Satan’s ouster from heaven. (Revelation 12:9) And this unseen ruler of the world reacted like a vicious dictator who knows that his days are numbered. When those days come to an end, the time of troubles sparked by World War I will finally end.

In the light of Bible prophecy, you have reason to trust that Jesus Christ, our heavenly King, will soon “break up the works of the Devil.” (1 John 3:8) Many millions already pray for God’s Kingdom to come. Do you? Thanks to that Kingdom, faithful people will finally see God’s will—not Satan’s—being done on earth. (Matthew 6:9, 10) Under God’s Kingdom, there will never again be a world war—or any wars at all! (Psalm 46:9) Learn about that Kingdom, and live to see the time when peace will fill the earth!—Isaiah 9:6, 7.


 

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COVER SUBJECT

The War That Changed the World

A century ago, millions of young men left the security of their homes and went off to war. They went eagerly, swept along by a wave of patriotism. “I am happy and full of excitement over the wonderful days ahead,” wrote an American volunteer in 1914.

Soon, though, their enthusiasm turned to bitterness. No one foresaw the way those huge armies would get bogged down for years in the mud of Belgium and France. At the time, people termed it the “Great War.” Today, we know it as the first world war.

The first world war was decidedly great in terms of casualties. By some estimates, it left about 10 million dead and 20 million mutilated. It was also the result of great blunders. European statesmen were unable to stop international tensions from escalating into a global conflict. More important, perhaps, is the fact that the “Great War” left great scars. It changed the world in ways that still affect us today.

 MISTAKES THAT DESTROYED TRUST

The first world war broke out because of miscalculations. European leaders acted like a “generation of sleepwalkers that stumbled unawares over the ledge of doom during that halcyon summer of 1914,” explains the work The Fall of the Dynasties—The Collapse of the Old Order 1905-1922.

Within weeks, the assassination of an Austrian archduke plunged all the major European powers into a war that they did not want. “How did it all happen?” the German chancellor was asked a few days after hostilities began. “Ah, if only one knew,” he sadly replied.

The leaders who made the fateful decisions that led up to the war had no inkling of the consequences. But reality soon dawned on the soldiers in the trenches. They discovered that their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them. How so?

A statesman, a clergyman, a general, and a globe

Their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them

The statesmen promised that the war would open the way to a new and better world. The German chancellor proclaimed: “We are fighting for the fruits of our peaceful industry, for the inheritance of a great past, and for our future.” American President Woodrow Wilson helped to coin a reassuring popular slogan that the war would “make the world safe for democracy.” And in Britain, people thought it would be “a war to end war.” They were all mistaken.

The clergy supported the war enthusiastically. “The guardians of God’s word led the martial chorus. Total war came to mean total hatred,” states The Columbia History of the World. And clerics fanned rather than quenched the flames of hatred. “Clergymen were unable, and for the most part unwilling, to place Christian faith before nationality,” observes A History of Christianity. “Most took the easy way out and equated Christianity with patriotism. Christian soldiers of all denominations were exhorted to kill each other in the name of their Saviour.”

The generals promised a quick and easy victory, but it was not to be. Before long, the opposing armies came to a grueling stalemate. Thereafter, millions of soldiers faced what one historian described as “perhaps the cruelest large-scale ordeal that the flesh and spirit of man have endured.” Despite appalling losses, generals kept throwing their men against barricades of barbed wire and barrages of machine-gun fire. Not surprisingly, widespread mutinies broke out.

How did the first world war affect society? One historical work quotes a veteran as saying: “The war . . . scorched the minds and character of a generation.” Indeed, in the wake of that war, entire empires disappeared. That tragic conflict proved to be the prelude to the bloodiest century mankind has ever known. Revolutions and strikes came to seem almost commonplace.

Why did the war turn the world upside down? Was it really just a colossal accident? Do the answers reveal anything about our future?


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INTERVIEW | FENG-LING YANG

A Microbiologist Explains Her Faith

Feng-Ling Yang is a senior research assistant at the central research academy in Taipei, Taiwan. Her work has been published in scientific journals. She used to believe in the theory of evolution. But then she changed her mind. Awake! asked her about her science and her faith.

Tell us about your background.

My parents were very poor, and my mother never learned to read. We raised pigs and grew vegetables in a flood-prone area near the city of Taipei. My parents taught me the value of hard work, and they also taught me to help other people.

Was your family religious?

My family practiced Taoism. We made sacrifices to the “Heaven God,” but we didn’t know anything about him. I used to wonder: ‘Why do people suffer? Why are people selfish?’ I read books about Taoism and Buddhism and about Eastern and Western history. I even went to a couple of churches. But I couldn’t find answers to my questions.

Why did you study science?

I liked mathematics and was fascinated by the way physical and chemical laws govern the structure of things. Everything, from the immense universe to tiny microbes, has a structure that is controlled by rules. And I wanted to understand those rules.

Why did you believe the theory of evolution to be a fact?

I was taught nothing to the contrary. From junior high school through university, evolution was the only explanation I heard. And then because of being a researcher in a life science, I was expected to accept evolution.

Because I was a researcher in a life science, I was expected to accept evolution

What made you start reading the Bible?

I went to live in Germany in 1996 to start my postgraduate studies. The following year  I met a lady named Simone. She was one of Jehovah’s Witnesses, and she offered to show me the Bible’s answers to my questions. When she told me that the Bible explains the purpose of life, I was intrigued. I began getting up at half past four each morning to read the Bible for an hour. Then I would go for a walk to meditate. During the next year, I read the whole Bible. I was impressed by the accuracy of its prophecies. Gradually, I became convinced that the Bible is from God.

What were your thoughts about the origin of life?

Well, when I began giving this serious thought in the late 1990’s, molecular biologists were beginning to realize that the chemistry of life is much more elaborate than anyone had previously thought. Of course, scientists had long known that the proteins in living cells are the most chemically sophisticated molecules in existence. But now, they were discovering how whole assemblies of proteins are organized to form elegant machines with moving parts. A molecular machine might be composed of over 50 proteins. And even the simplest cell needs a collection of different machines—for example, to generate power, to duplicate information, and to control access across membranes.

What did you conclude?

Well, I asked myself, ‘How did those protein machines become so well engineered?’ At the time, the unexpected complexity of cell chemistry made a number of scientists ask the same question. A professor of biochemistry in the United States published a book arguing that the molecular machines in living cells are so complex that they could not have originated randomly. I agreed. I felt that life must have been created.

I asked myself, ‘How did those protein machines become so well engineered?’

Why did you become one of Jehovah’s Witnesses?

I was impressed that although Simone had health problems, she traveled some 35 miles (56 km) each week to teach me the Bible. I learned that during Germany’s Nazi era, some Witnesses were imprisoned in concentration camps for their political neutrality. Their courage deeply impressed me. The Witnesses’ love for God made me want to be like them.

Has believing in God benefited you?

My colleagues say that I’m happier now. I used to feel inferior because of my poor background, so I never told anyone where I grew up and never mentioned my parents. But I’ve learned from the Bible that God is not interested in social status. In fact, Jesus was raised in a family that was probably as poor as mine. Now I care for my parents and enjoy introducing them to my friends.