Archives for posts with tag: justice

www.jw.org

The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13.

What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21.

In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions.

God will remove all causes of suffering

What will God do about unforeseen calamities? He has promised that his Kingdom governmentwill shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33.

What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died!

If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.


www.jw.org

COVER SUBJECT | THE WAR THAT CHANGED THE WORLD

The True Culprit Behind War and Suffering

On November 11, 1918, World War I came to an end. Businesses shut down, and people danced in the streets. But the dancing did not last long. Another menace—even more lethal than the machine gun—followed hot on the heels of the world war.

A deadly plague known as the Spanish flu had invaded the battlefields of France in June 1918. The virus soon proved how deadly it could be. For example, within a few months, it killed more American soldiers in France than did enemy fire. And the flu quickly spread worldwide as it accompanied the troops who returned to their homelands when the war ended.

The postwar years were also marked by hunger and economic misery. Much of Europe was starving when the hostilities ended in 1918. By 1923, German currency was practically worthless. Six years later, the whole world economy collapsed. And finally, in 1939, the second world war began—in some ways a continuation of the first global conflict. What was behind this unique string of catastrophes?

THE SIGN OF THE LAST DAYS

Bible prophecy enables us to see what lies behind certain historical events, and this is especially true of World War I. Jesus Christ foretold a time when ‘nation would rise against nation’ and food shortages and pestilences would sweep through the earth. (Matthew 24:3, 7; Luke 21:10, 11) He  told his disciples that such calamities would form a sign of the last days. More details are provided in the book of Revelation, which links woes on the earth to a war in heaven.—See the box  “War on Earth and War in Heaven.”

This same Bible book describes four horsemen, sometimes called the four horsemen of the Apocalypse. Three of these horsemen depict the same disasters that Jesus had earlier foretold—war, famine, and pestilence. (See the box  “Are the Four Horsemen Really on the Move?”) Clearly, the first world war triggered a time of affliction that has not abated. And the Bible reveals that Satan was the one who, in a sense, pulled the trigger. (1 John 5:19) Will his power ever be checked?

The book of Revelation also reassures us that Satan has only “a short period of time.” (Revelation 12:12) That is why he is full of rage and instigates untold woe here on earth. By the same token, though, the troubles we see prove that Satan’s time is running out.

 BREAKING UP THE WORKS OF THE DEVIL

World War I was indeed a turning point in history. It brought about an age of total war, sparking revolutions and mistrust of human leaders. It also provides vivid proof of Satan’s ouster from heaven. (Revelation 12:9) And this unseen ruler of the world reacted like a vicious dictator who knows that his days are numbered. When those days come to an end, the time of troubles sparked by World War I will finally end.

In the light of Bible prophecy, you have reason to trust that Jesus Christ, our heavenly King, will soon “break up the works of the Devil.” (1 John 3:8) Many millions already pray for God’s Kingdom to come. Do you? Thanks to that Kingdom, faithful people will finally see God’s will—not Satan’s—being done on earth. (Matthew 6:9, 10) Under God’s Kingdom, there will never again be a world war—or any wars at all! (Psalm 46:9) Learn about that Kingdom, and live to see the time when peace will fill the earth!—Isaiah 9:6, 7.


 

www.jw.org

COVER SUBJECT

The War That Changed the World

A century ago, millions of young men left the security of their homes and went off to war. They went eagerly, swept along by a wave of patriotism. “I am happy and full of excitement over the wonderful days ahead,” wrote an American volunteer in 1914.

Soon, though, their enthusiasm turned to bitterness. No one foresaw the way those huge armies would get bogged down for years in the mud of Belgium and France. At the time, people termed it the “Great War.” Today, we know it as the first world war.

The first world war was decidedly great in terms of casualties. By some estimates, it left about 10 million dead and 20 million mutilated. It was also the result of great blunders. European statesmen were unable to stop international tensions from escalating into a global conflict. More important, perhaps, is the fact that the “Great War” left great scars. It changed the world in ways that still affect us today.

 MISTAKES THAT DESTROYED TRUST

The first world war broke out because of miscalculations. European leaders acted like a “generation of sleepwalkers that stumbled unawares over the ledge of doom during that halcyon summer of 1914,” explains the work The Fall of the Dynasties—The Collapse of the Old Order 1905-1922.

Within weeks, the assassination of an Austrian archduke plunged all the major European powers into a war that they did not want. “How did it all happen?” the German chancellor was asked a few days after hostilities began. “Ah, if only one knew,” he sadly replied.

The leaders who made the fateful decisions that led up to the war had no inkling of the consequences. But reality soon dawned on the soldiers in the trenches. They discovered that their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them. How so?

A statesman, a clergyman, a general, and a globe

Their statesmen had failed them, their clergy had deceived them, and their generals had betrayed them

The statesmen promised that the war would open the way to a new and better world. The German chancellor proclaimed: “We are fighting for the fruits of our peaceful industry, for the inheritance of a great past, and for our future.” American President Woodrow Wilson helped to coin a reassuring popular slogan that the war would “make the world safe for democracy.” And in Britain, people thought it would be “a war to end war.” They were all mistaken.

The clergy supported the war enthusiastically. “The guardians of God’s word led the martial chorus. Total war came to mean total hatred,” states The Columbia History of the World. And clerics fanned rather than quenched the flames of hatred. “Clergymen were unable, and for the most part unwilling, to place Christian faith before nationality,” observes A History of Christianity. “Most took the easy way out and equated Christianity with patriotism. Christian soldiers of all denominations were exhorted to kill each other in the name of their Saviour.”

The generals promised a quick and easy victory, but it was not to be. Before long, the opposing armies came to a grueling stalemate. Thereafter, millions of soldiers faced what one historian described as “perhaps the cruelest large-scale ordeal that the flesh and spirit of man have endured.” Despite appalling losses, generals kept throwing their men against barricades of barbed wire and barrages of machine-gun fire. Not surprisingly, widespread mutinies broke out.

How did the first world war affect society? One historical work quotes a veteran as saying: “The war . . . scorched the minds and character of a generation.” Indeed, in the wake of that war, entire empires disappeared. That tragic conflict proved to be the prelude to the bloodiest century mankind has ever known. Revolutions and strikes came to seem almost commonplace.

Why did the war turn the world upside down? Was it really just a colossal accident? Do the answers reveal anything about our future?


www.jw.org

A CONVERSATION WITH A NEIGHBOR

Why Does God Allow Suffering?

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Michelle has come to the home of a woman named Sophia.

HOW DOES GOD FEEL ABOUT OUR SUFFERING?

Michelle: Hi, Sophia. I’m happy I found you at home.

Sophia: Me too.

Michelle: The last time I was here, we discussed how God feels about our suffering. * You mentioned that this is something you have wondered about for a long time, especially after your mother was injured in a car crash. By the way, how has your mother been doing?

Sophia: She has good days and bad days. Today, she’s doing OK.

Michelle: I’m glad to hear that. It must be a real challenge to keep your head up in a situation like this.

Sophia: It is. Sometimes I wonder how much longer she will have to suffer.

Michelle: That’s a natural response. You may recall that at the end of our last visit, I left you with a question about why God has allowed suffering to continue if he has the power to end it.

Sophia: Yes, I remember.

Michelle: Before we consider the Bible’s answer, let’s review a few of the points we covered last time.

Sophia: OK.

Michelle: For one thing, we learned that even a faithful man in Bible times wondered why God allows suffering. Yet, God never scolded him for asking about it, nor did God tell him that he simply needed more faith.

Sophia: That was a new thought to me.

Michelle: We also learned that Jehovah God hates to see us suffer. For example, the Bible says that when his people were going through distress, “it was distressing to him.” * Isn’t it comforting to know that God feels for us when we suffer?

Sophia: Yes, it is.

Michelle: Finally, we agreed that considering the vast amount of power our Creator possesses, surely he has the ability to step in and end suffering at any moment.

Sophia: That’s what I don’t understand. Why does God let all these bad things happen when he has the power to stop them?

WHO WAS TELLING THE TRUTH?

Michelle: We can start to find the answer to your question by turning to the first book of the Bible, Genesis. Are you familiar with the account of Adam and Eve and the forbidden fruit?

Sophia: Yes, I learned that story in Sunday school. God said not to eat from a certain tree, but they went ahead and ate from it anyway.

 Michelle: That is correct. Now, let’s focus on the events that led up to Adam and Eve’s sin. Those events have a direct bearing on the question of why we suffer. Would you please read Genesis chapter 3, verses 1 through 5?

Sophia: OK. “Now the serpent was the most cautious of all the wild animals of the field that Jehovah God had made. So it said to the woman: ‘Did God really say that you must not eat from every tree of the garden?’ At this the woman said to the serpent: ‘We may eat of the fruit of the trees of the garden. But God has said about the fruit of the tree that is in the middle of the garden: “You must not eat from it, no, you must not touch it; otherwise you will die.”’ At this the serpent said to the woman: ‘You certainly will not die. For God knows that in the very day you eat from it, your eyes will be opened and you will be like God, knowing good and bad.’”

Michelle: Thank you. Let’s examine these verses for a moment. First, notice that a serpent spoke to the woman, Eve. Another part of the Bible shows that it was really Satan the Devil who was speaking to her through the serpent. * Satan asked Eve about God’s command regarding a certain tree. Did you notice what God had said the penalty would be if Adam and Eve ate from it?

Sophia: They would die.

Michelle: Correct. Then, with his very next words, Satan made a major accusation against God. Notice what he said: “You certainly will not die.” Satan was calling God a liar!

Sophia: I never heard that part of the story before.

Michelle: And when Satan called God a liar, he raised an issue that would require time to settle. Can you see why?

Sophia: Hmm. I’m not sure.

Michelle: Well, maybe I could illustrate the point this way. Let’s say that one day I approach you and claim that I’m physically stronger than you are. How could you prove me wrong?

Sophia: I suppose with some sort of a test.

Michelle: Yes, exactly. Maybe we would choose a heavy object and then see which one of us was able to lift it. Actually, proving who is stronger is pretty straightforward.

Sophia: I see your point.

Michelle: But what if instead of saying that I’m stronger, I claimed to be more honest than you? That’s a different matter, isn’t it?

Sophia: Yes, I suppose so.

Michelle: After all, honesty is not something like strength, which can be proved with a simple test.

Sophia: No.

Michelle: Really, the only way to settle the challenge would be to let enough time pass for others to observe the two of us and see who really is more honest.

Sophia: That makes sense.

Michelle: Now, look again at this account in Genesis. Did Satan claim to be stronger than God?

Sophia: No.

Michelle: God could have quickly proved him wrong. Instead, Satan claimed to be more honest than God. In effect, he said to Eve, ‘God is lying to you, but I’m telling you the truth.’

Sophia: Interesting.

Michelle: In his wisdom, then, God knew that the best way to settle the challenge would be to allow time to pass. Eventually, it would become clear who was telling the truth and who was lying.

AN IMPORTANT ISSUE

Sophia: But as soon as Eve died, didn’t that prove that God was telling the truth?

 Michelle: In a sense, it did. But there was more to Satan’s challenge. Look again at verse 5. Do you notice what else Satan told Eve?

Sophia: He said that if she ate of the fruit, her eyes would be opened.

Michelle: Yes, and that she would become “like God, knowing good and bad.” So Satan claimed that God was withholding something good from humans.

Sophia: I see.

Michelle: And that too was a major challenge.

Sophia: What do you mean?

Michelle: By his words, Satan implied that Eve—and by extension, all humans—would be better off without God’s rulership. In this case too, Jehovah knew that the best way to address the challenge would be to let Satan try to prove his point. So God has allowed Satan to rule this world for a time. That explains why we see so much suffering around us—it’s because Satan, not God, is the real ruler of the world. * But there is good news.

Sophia: What’s that?

Michelle: The Bible teaches these two beautiful truths about God. First, Jehovah is there for us when we suffer. For example, consider the words of King David, as recorded at Psalm 31:7. David experienced a lot of suffering during his lifetime, but notice what he was able to say in prayer to God. Would you please read that verse?

Michelle sharing a Bible verse with Sophia

Sophia: OK. It says: “I will rejoice greatly in your loyal love, for you have seen my affliction; you are aware of my deep distress.”

Michelle: So even though David experienced suffering, he found comfort in knowing that Jehovah saw everything he went through. Do you find that comforting—the thought that Jehovah is aware of everything, even our painful emotions that other humans may not fully understand?

Sophia: Yes, I do.

Michelle: The second beautiful truth is that God will not allow our suffering to go on indefinitely. The Bible teaches that he will soon bring an end to Satan’s wicked rulership. And he will completely undo all the bad things that have happened, including the things that you and your mother have suffered. May I come back next week and show you why we can be sure that God will soon end all suffering? *

Sophia: That sounds good.

Is there a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.


www.jw.org

MANY people doubt what they read and hear in the news. In the United States, for example, a 2012 Gallup poll asked people “how much trust and confidence” they had in the accuracy, fairness, and completeness of the news reports of newspapers, TV, and radio. The answer from 6 out of 10 people was either “not very much” or “none at all.” Is such distrust justified?

Many journalists and the organizations they work for have expressed a commitment to producing accurate and informative reports. Yet, there is reason for concern. Consider the following factors:

  • MEDIA MOGULS. A small but very powerful number of corporations own primary media outlets. Those outlets exert a strong influence on which stories get covered, how they are covered, and how prominently they are covered. Because most corporations are designed for profit, decisions made by media outlets can be motivated by economic interests. Stories that may hamper the profits of the owners of a news organization may go unreported.

  • GOVERNMENTS. Much of what we learn in the media has to do with the people and the affairs of government. Governments want to convince the public to support their policies and their officials. And because the media draw on content from the government, journalists and government sources at times cooperate with one another.

  •  ADVERTISING. In most lands, media outlets must make money in order to stay in business, and most of it comes from advertising. In the United States, magazines get between 50 and 60 percent of their revenue from advertising, newspapers 80 percent, and commercial television and radio 100 percent. Understandably, advertisers do not want to sponsor programs that cast an unfavorable light on their products or style of management. If they do not like what a news outlet is producing, they can advertise elsewhere. Knowing this, editors may suppress news stories that cast a negative light on sponsors.

  • DISHONESTY. Not all reporters are honest. Some journalists fabricate stories. A few years ago, for example, a reporter in Japan wanted to document how divers were defacing coral in Okinawa. After not finding any vandalized coral, he defaced some himself and then took photos of it. Photos can also be manipulated to deceive the public. Photograph-altering technology has become more effective, and some manipulations are practically impossible to detect.

  • SPIN. Even if facts are as solid as bricks, how they are presented depends on the judgment of the journalist. What facts should be included in a story, and which should be left out? A soccer team, for example, may have lost a match by two goals. That is a fact. But why the team lost is a tale that a journalist can tell in many ways.

  • OMISSION. In arranging facts to create a compelling story, journalists often exclude details that would introduce complications or unresolved issues. This causes some facts to be exaggerated and others to be diminished. Because television anchors and reporters may sometimes need to tell a complex story in a minute or so, important details can be skipped.

  •  COMPETITION. In recent decades, as the number of television stations multiplied, the amount of time viewers spent watching just one station fell drastically. To keep viewers interested, news stations were compelled to offer something unique or entertaining. Commenting on this development, the book Media Bias states: “The [television] news became a running picture show, with images selected to shock or titillate, and stories shortened to match an [ever-shorter] attention span on the part of viewers.”

  • MISTAKES. Because they are human, journalists make honest mistakes. A misspelled word, a misplaced comma, an error in grammar—these can all distort the meaning of a sentence. Facts may not be carefully checked. Numbers too can easily trip up a journalist who, in the scramble to meet a deadline, might easily type 10,000 instead of 100,000.

  • FALSE ASSUMPTIONS. Accurate reporting is not as easy as some might think. What seems to be a fact today may be proved wrong tomorrow. The earth, for example, was once believed to be the center of our solar system. Now we know that the earth circles the sun.

 A Need for Balance

While it is wise not to believe everything we read in the news, it does not follow that there is nothing we can trust. The key may be to have a healthy skepticism, while keeping an open mind.

The Bible says: “Does not the ear itself test out words as the palate tastes food?” (Job 12:11) Here, then, are some tips that will help us to test out the words we hear and read:

  • PROVIDER: Does the report come from a credible, authoritative person or organization? Does the program or publication have a reputation for seriousness or for sensationalism? Who provide the funds for the news source?

  • SOURCES: Is there evidence of thorough research? Is the story based on just one source? Are the sources reliable, fair, and objective? Are they balanced, or have they been selected to convey only one point of view?

  • PURPOSE: Ask yourself: ‘Is the news item primarily to inform or entertain? Is it trying to sell or support something?’

  • TONE: When the tone of a news item is angry, spiteful, or highly critical, it suggests that an attack is under way and not a reasoned argument.

  • CONSISTENCY: Are the facts consistent with those in other articles or reports? If stories contradict one another, be careful!

  • TIMELINESS: Is the information recent enough to be acceptable? Something thought to be correct 20 years ago may be discounted today. On the other hand, if the news item is a breaking story, it may lack complete and comprehensive information.

So, can you trust the news media? Sound advice is found in the wisdom of Solomon, who wrote: “Anyone inexperienced puts faith in every word, but the shrewd one considers his steps.”—Proverbs 14:15.


THE WATCHTOWER DECEMBER 2013

APPEARED IN

 DRAW CLOSE TO GOD

“Look! I Am Making All Things New”

www.jw.org

Do you desire good health and a long life for yourself and your family? Do you long to live in a world where pain, suffering, and death will be things of the past? Such a world is not a figment of the imagination. On the contrary, a righteous new world will soon be a reality, for Jehovah God has purposed it. Note how the fulfillment of his purpose is described at Revelation 21:3-5.—Read.

“[Godwill wipe out every tear from their eyes.” (Revelation 21:4) What kind of tears will he wipe out? Neither tears of joy nor the tears that protect our eyes. God’s promise refers to tears caused by suffering and sorrow. God will not merely dry off such tears; he will wipe them out completely by removing the causes of unwanted tears—suffering and sorrow.

“Death will be no more.” (Revelation 21:4) What has caused more unwanted tears than the enemy death? Jehovah will release obedient humans from the grip of death. How? By eliminating the real cause of death: sin inherited from Adam. (Romans 5:12) Jehovah will lift obedient humans to perfection on the basis of Jesus’ ransom sacrifice. * Then the last enemy, death, will be “brought to nothing.” (1 Corinthians 15:26) Faithful humans will be able to live as God purposed for them to live—forever in perfect health.

“Neither will . . . pain be anymore.” (Revelation 21:4) What kind of pain will be no more? All the mental, emotional, and physical pain that has resulted from sin and imperfection and made life miserable for countless millions will be no more.

A life without tears, death, and pain will soon be a reality. ‘But where?’ you may ask. ‘Is God’s promise perhaps about life in heaven?’ No. Consider why not. First, the promise is introduced with the words “the tent of God is with mankind,” and mankind lives on earth. (Revelation 21:3) Second, the promise describes a world where “death will be no more”—a world where death once existed but will cease to exist. Death has never existed in heaven, but it has had a long existence here on earth. Clearly, then, God’s promise of a better life will be fulfilled right here on earth.

God will dry up the rivers of tears that have flowed because of suffering and sorrow

Jehovah wants us to believe his promise of a righteous new world. Right after describing the blessings to come, he guarantees his promise, saying: “Look! I am making all things new.” Then he adds: “These words are faithful and true.” (Revelation 21:5) Why not learn more about how you and your loved ones can be among the happy worshippers who will see God’s promise become a glorious reality?


www.jw.org

WHAT MANY BELIEVE

“Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, ‘eternal fire.’” (Catechism of the Catholic Church) Some religious leaders say that hell is a state of complete isolation and separation from God.

THE TRUTH FROM THE BIBLE

“The soul that is sinning—it itself will die.” (Ezekiel 18:4) The dead “are conscious of nothing at all.” (Ecclesiastes 9:5) If the soul dies and is unconscious, how could it suffer “eternal fire” or even the pain of everlasting separation from God?

In the Bible, the Hebrew and Greek words often translated “hell” actually refer to the common grave of mankind. For example, when Job suffered a painful illness, he prayed: “I wish you would hide me in my grave [“in hell,” Douay-Rheims Version].” (Job 14:13Holy Bible—Easy-to-Read Version) Job wanted to rest, not in a place of torment or alienation from God, but in the grave.

WHY IT MATTERS

Cruelty does not endear us to God; it repels us. “From infancy I was taught the doctrine of hellfire,” says Rocío, who lives in Mexico. “I was so terrified that I could not imagine that God had any good qualities. I thought that he was angry and intolerant.”

The Bible’s clear statements about God’s judgments and the condition of the dead changed the way Rocío viewed God. “I felt free—that a big emotional burden had been lifted off me,” she says. “I began to trust that God wants the best for us, that he loves us, and that I can love him. He is like a father who takes his children by the hand and wants the best for them.”—Isaiah 41:13.

Many have striven to be pious out of fear of hellfire, but God does not want you to serve him because you are terrified of him. Rather, Jesus said: “You must love Jehovah your God.” (Mark 12:29, 30) Moreover, when we realize that God does not act unjustly today, we can trust his future judgments too. Like Job’s friend Elihu, we can confidently say: “Far be it from the true God to act wickedly, and the Almighty to act unjustly.”—Job 34:10.


www.jw.org

COVER SUBJECT

Moral Values That Truly Enrich

Christina could not believe her eyes! She had just found a black plastic bag containing a very large sum of money—the equivalent of her wages for more than 20 years! And she knew who lost it. What should she do? What would you do? Your answer will reflect your view of honesty and your commitment to this moral value.

What are values? They are moral or ethical principles that we view as good and important. They might include forgiveness, honesty, liberty, love, respect for life, and self-control. Our values, therefore, influence our behavior, priorities, and relationships, as well as the moral guidance we give to our children. Despite their importance, however, moral values are in decline.

AN EROSION OF VALUES

In 2008, researchers in the United States interviewed hundreds of young adults about their views on moral values. “What’s disheartening is how bad they are at thinking and talking about moral issues,” said David Brooks in The New York Times. Most felt that rape and murder were wrong, but “aside from those extreme cases, moral thinking didn’t enter the picture, even when [they were] considering things like drunken driving, cheating in school or cheating on a partner.” As one young person put it, “I don’t really deal with right and wrong that often.”  Many viewed the matter this way: ‘If it feels right, do it. Go with your heart.’ Is that thinking wise?

The human heart, while capable of great love and compassion, can also be ‘treacherous and desperate.’ (Jeremiah 17:9) This sad reality is reflected in the world’s changing moral landscape—a trend the Bible foretold. “In the last days,” it said long ago, “people will be selfish, greedy, boastful, and conceited,” as well as “unkind [and] violent.” Also, “they will hate the good” and “love pleasure rather than God.”—2 Timothy 3:1-5Good News Translation.

Those realities should move us to question our own heart, not blindly trust it! Indeed, the Bible frankly states: “He that is trusting in his own heart is stupid.” (Proverbs 28:26) Like a compass, our heart needs to be calibrated with sound values if it is to serve us well. Where can we find such values? Many look to the Bible itself, appreciating both its wisdom and its candor.

VALUES WE CAN TRUST!

Bible values give evidence that they were tailor-made for humankind. Consider just a few examples—the qualities of love, kindness, generosity, and honesty.

Love for others.

 “If you have learned to love, then happiness will surely knock on your door,” says the book Engineering Happiness—A New Approach for Building a Joyful Life. Clearly, as humans, we need love. Without it, we cannot be truly happy.

What the Bible says: “Clothe yourselves with love, for it is a perfect bond of union.” (Colossians 3:14) The same Bible writer also said: “If I . . . do not have love, I am nothing.”—1 Corinthians 13:2.

That love is neither sexual nor purely sentimental; it is governed by principle. It is the kind of love that moves us to help a stranger in difficulty, with no thought of a reward. At 1 Corinthians 13:4-7, we read: “Love is long-suffering and kind. [It] is not jealous, it does not brag, does not get puffed up, does not behave indecently, does not look for its own interests, does not become provoked. It does not keep account of the injury. It does not rejoice over unrighteousness, but rejoices with the truth. It bears all things, . . . endures all things.”

When families lack such love, everybody suffers, especially children. A woman named Monica wrote that as a child, she endured physical, emotional, and sexual abuse. “I was unloved and without any hope,” she said. Then, when she was 15 years of age, she moved in with her grandparents who are Jehovah’s Witnesses.

“In the two years I lived with them,” said Monica, “they taught this shy girl to be outgoing and loving and to care for others. They helped me to become a  respectable young woman.” Now, happily married, Monica along with her husband and three children shows love to others by sharing the Bible’s message with them.

A particularly subtle enemy of love is materialism—the belief that material well-being and pleasure are the highest values. Yet, secular studies repeatedly show that beyond a surprisingly modest threshold, more wealth does not bring more happiness. In fact, people who adopt materialistic values may actually be investing in unhappiness, a view that finds Biblical support. Ecclesiastes 5:10 tells us: “A mere lover of silver will not be satisfied with silver, neither any lover of wealth with income. This too is vanity.” The Bible also states: “Let your manner of life be free of the love of money.”—Hebrews 13:5.

Kindness and generosity.

 “Wouldn’t it be great if you could walk into a store and buy lifelong happiness?” said an article in the United States by The Greater Good Science Center at the University of California, Berkeley. “The idea’s not as fanciful as it sounds—as long as whatever you buy is meant for someone else.” The point? Giving makes us happier than receiving.

What the Bible says: “There is more happiness in giving than there is in receiving.”—Acts 20:35.

Often, the best form of giving—and the most rewarding—is giving of ourselves, in the form of our time and energy. For example, a woman named Karen saw three women—a mother and her two daughters—sitting in a car with its hood up. The mother and one of the girls had to catch a plane; but their car would not start, and the taxi was late. Karen offered to take them, even though the airport was 45 minutes away. They accepted the offer. On her way back, Karen saw the other daughter still waiting in her car in the parking lot.

“My husband is on his way,” the woman said.

“Well, I’m glad you are OK,” replied Karen. “I’m going to do some gardening at my Kingdom Hall, or church.”

“Are you one of Jehovah’s Witnesses?” the woman asked.

“Yes,” said Karen, and a brief conversation ensued.

A few weeks later, Karen received a letter in the mail. In part, it read: “My mother and I haven’t forgotten your wonderful deed. We made our flights, thanks to you! My sister said that you are one of Jehovah’s Witnesses, which explains everything. My mom is a Witness, and I’m an inactive one. But I’m going to work on that soon!” Karen was elated that she had been able to help two fellow believers. “I cried,” she said.

Author Charles D. Warner wrote: “It is one of the beautiful compensations of . . .  life that no one can sincerely try to help another without helping himself.” That is so because God did not create humans to be selfish but, rather, to reflect his own precious qualities.—Genesis 1:27.

Honesty.

 This ethical value is fundamental to any civilized society. Dishonesty fosters fear, mistrust, and social decay.

What the Bible says: “Who will be a guest in [God’s] tent?” The answer? “He who is walking faultlessly and . . . speaking the truth in his heart.” (Psalm 15:1, 2) Yes, genuine honesty, like the other qualities we have considered, is a personality trait. It is not governed by circumstances or expediency.

Recall Christina who found the bag of money? Well, her heart’s desire was, not to gain wealth, but to please God. So when the anxious owner returned, she told him that his money had been found. He was amazed at her honesty. So was her employer, for he later promoted Christina to general storekeeper, a position of considerable trust. How true are the words at 1 Peter 3:10: “He that would love life and see good days, let him restrain his . . . lips from speaking deception.”

“WALK IN THE WAY OF GOOD PEOPLE”

The moral values found in the Bible reflect our Creator’s deep love for us, for those values enable us to “walk in the way of good people.” (Proverbs 2:20; Isaiah 48:17, 18) When we follow that guidance, we, in turn, show our love for God and reap many rewards. In fact, the Bible makes this promise: “Keep [God’s] way, and he will exalt you to take possession of the earth. When the wicked ones are cut off, you will see it.”—Psalm 37:34.

Yes, what a wonderful future awaits those who adhere to Bible standards—life in a peaceful earth free of wickedness! Surely the values taught in the Bible merit our consideration.


www.jw.org

COVER SUBJECT | WHAT IS THE BIBLE ALL ABOUT?

God Arranges to Deliver Mankind

God promised faithful Abraham that the foretold “seed” would be one of Abraham’s descendants. By means of that one, people of “all nations” would obtain blessings. (Genesis 22:18) Abraham’s grandson Jacob later moved to Egypt, where his family grew to become the ancient nation of Israel.

Later, in Egypt, a tyrannical Pharaoh enslaved the Israelites until God raised up the prophet Moses, who led the nation out of the country through the miraculously parted waters of the Red Sea. After that, God gave Israel laws, including the Ten Commandments, to guide and protect them. Those laws specified offerings for forgiveness of sins. Inspired by God, Moses told Israel that God would send them another prophet. That prophet would be the promised “seed.”

More than 400 years later, God promised King David that the coming one, the “seed” foretold in Eden, would rule over a kingdom that would last forever. That one would be the Messiah, the Deliverer appointed by God to save mankind and restore Paradise to the earth.

Through David and other prophets, God progressively revealed more about the Messiah. They foretold that he would be humble and kind and that under his rule hunger, injustice, and war would end. All mankind would be at peace with one another and even with the animals. Sickness, suffering, and death—never part of God’s original purpose—would disappear, and people who had died would return to life on earth.

God foretold through the prophet Micah that the Messiah would be born in Bethlehem and through the prophet Daniel that he would later be killed. But God would raise the Messiah from the dead and appoint him as King in heaven. Daniel also foresaw that ultimately the Messiah’s Kingdom would permanently replace all other governments. Did the Messiah really come as prophesied?

Based on Genesis, chapters 22-50, as well as Exodus,Deuteronomy, 2 Samuel, Psalms, Isaiah, Daniel, Micah, Zechariah 9:9.


www.jw.org

Imagine living in a world free of suffering—a world without crime, warfare, sickness, and natural disasters. Imagine waking up every morning without having to worry about discrimination, oppression, or economic uncertainty. Does all of this sound too good to be true? Granted, no human or man-made organization can bring about such conditions. But God has promised to do away with all causes of human suffering, including those discussed in the preceding article. Note the following promises from God’s Word, the Bible:

THE RULE OF GOOD GOVERNMENT

“The God of heaven will set up a kingdom that will never be brought to ruin. And the kingdom itself will not be passed on to any other people. It will crush and put an end to all these kingdoms, and it itself will stand to times indefinite.”—Daniel 2:44.

The Kingdom of God is a heavenly government. Its chosen Ruler, Jesus Christ, will take the place of all human rulership and will ensure that God’s will is done not only in heaven but also here on earth. (Matthew 6:9, 10) This government will not be replaced by any human government because it is “the everlasting kingdom of our Lord and Savior Jesus Christ.” Lasting peace will be assured.—2 Peter 1:11.

NO MORE FALSE RELIGION

“Satan himself keeps transforming himself into an angel of light. It is therefore nothing great if his ministers also keep transforming themselves into ministers of righteousness. But their end shall be according to their works.”—2 Corinthians 11:14, 15.

False religion will be exposed as the work of the Devil and will be eliminated from the earth. Gone will be all religious bigotry and bloodshed. This will allow all lovers of the “living and true God” to worship him in “one faith” and “with spirit and truth.” What peace and unity!—1 Thessalonians 1:9; Ephesians 4:5; John 4:23.

HUMAN IMPERFECTION WILL BE NO MORE

“God himself will be with them. And he will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things have passed away.”—Revelation 21:3, 4.

Jehovah God makes this possible by means of his Son, Jesus, who gave his life for the world of mankind. (John 3:16) Under Jesus’ direction, humankind will be brought to perfection. There will no longer be any suffering because “God himself will be with them” and will erase “every tear from their eyes.” Human imperfection and suffering will soon be a thing of the past; “the righteous themselves will possess the earth, and they will reside forever upon it.”—Psalm 37:29.

WICKED SPIRITS WILL BE GONE

“He [Jesus Christ] seized the dragon, the original serpent, who is the Devil and Satan, and bound him for a thousand years. And he hurled him into the abyss and shut it and sealed it over him, that he might not mislead the nations anymore.”—Revelation 20:2, 3.

All satanic influence will be gone when Satan and the demons are bound and hurled into “the abyss,” a state of total inactivity. They will no longer exercise their evil control over human affairs. What a relief it will be to live in a world free from the influence of Satan and the wicked spirits!

“THE LAST DAYS” WILL BE OVER

“The last days” will end with what Jesus called the “great tribulation.” He said: “Then there will be great tribulation such as has not occurred since the world’s beginning until now, no, nor will occur again.”—Matthew 24:21.

The tribulation will be great in the sense that unprecedented calamities will occur. These will climax at “the war of the great day of God the Almighty,” better known as “Armageddon.”—Revelation 16:14, 16, footnote.

People everywhere who love what is right look forward to the end of this wicked system of things. Consider just a few of the blessings that await them under God’s Kingdom.

GOD WILL DO EVEN MORE!

“A great crowd” will be preserved into a peaceful new world:God’s Word says that an unnumbered “great crowd” of people will “come out of the great tribulation” and be preserved alive into a righteous new world. (Revelation 7:9, 10, 14; 2 Peter 3:13) They will attribute their salvation to Jesus Christ, “the Lamb of God that takes away the sin of the world.”—John 1:29.

Great benefits will come from divine education: In the new world, “the earth will certainly be filled with the knowledge of Jehovah.” (Isaiah 11:9) This divine education will include instruction on how to live in peace with all people and in harmony with the environment. God promises: “I, Jehovah, am your God, the One teaching you to benefit yourself, the One causing you to tread in the way in which you should walk.”—Isaiah 48:17.

Dead loved ones will be raised from the grave: While on earth, Jesus raised his friend Lazarus from the dead. (John 11:1, 5, 38-44) Thus he demonstrated what he will do on a much larger scale under God’s Kingdom arrangement.—John 5:28, 29.

Peace and righteousness will prevail forever: Under Christ’s rulership, lawlessness will be a thing of the past. How do we know that? Because Jesus is able to read hearts, and he will use that ability to judge between the righteous and the wicked. Those who refuse to change their wicked ways will not be allowed to live in God’s new world.—Psalm 37:9, 10; Isaiah 11:3, 4; 65:20; Matthew 9:4.

We have considered just a few of the many Bible prophecies that point to the wonderful time to come. When God’s Kingdom exercises rulership over the earth, an “abundance of peace” will prevail forever. (Psalm 37:11, 29) All the causes of pain and suffering that have plagued mankind will be undone. We have God’s own word on it: “Look! I am making all things new. . . . These words are faithful and true.”—Revelation 21:5.


www.jw.org

Those who were baptized as Jehovah’s Witnesses but no longer preach to others, perhaps even drifting away from association with fellow believers, are not shunned. In fact, we reach out to them and try to rekindle their spiritual interest.

We do not automatically disfellowship someone who commits a serious sin. If, however, a baptized Witness makes a practice of breaking the Bible’s moral code and does not repent, he or she will be shunned or disfellowshipped. The Bible clearly states: “Remove the wicked man from among yourselves.”—1 Corinthians 5:13.

What of a man who is disfellowshipped but whose wife and children are still Jehovah’s Witnesses? The religious ties he had with his family change, but blood ties remain. The marriage relationship and normal family affections and dealings continue.

Disfellowshipped individuals may attend our religious services. If they wish, they may also receive spiritual counsel from congregation elders. The goal is to help each individual once more to qualify to be one of Jehovah’s Witnesses. Disfellowshipped people who reject improper conduct and demonstrate a sincere desire to live by the Bible’s standards are always welcome to become members of the congregation again.


www.jw.org

A CONVERSATION WITH A NEIGHBOR

The following is a typical conversation that one of Jehovah’s Witnesses might have with a neighbor. Let us imagine that a Witness named Michelle has come to the home of a woman named Sophia.

HOW COULD HE LET THIS HAPPEN?

Michelle: Today I’m sharing this tract with everyone in the area. It’s entitled Would You Like to Know the Truth? Here’s your copy.

Sophia: Is this about religion?

Michelle: Yes. Notice the six questions listed on the cover. Which of these questions—

Sophia: Let me stop you there. You would be wasting your time talking with me.

Michelle: Why do you say that?

Sophia: The truth is, I’m not sure that I even believe in God.

Michelle: Well, I appreciate your being honest with me. May I ask, Have you always felt that way?

Sophia: No, I grew up attending church. But I stopped going a long time ago.

Michelle: I see. By the way, allow me to introduce myself. My name is Michelle.

Sophia: I’m Sophia.

Michelle: Nice to meet you, Sophia.

Sophia: You too.

Michelle: I’m not here to force my beliefs on you, Sophia. I am curious, though. Is there something in particular that caused you to doubt God’s existence?

Sophia: Yes. My mother was involved in a car crash 17 years ago.

Michelle: I’m so sorry to hear that. Was she injured?

Sophia: Yes, she’s been paralyzed ever since.

Michelle: That is so sad. You must be devastated.

Sophia: I am. I just can’t help but wonder, If God exists, how could he let this happen? Why would God allow us to suffer like this?

IS IT WRONG TO ASK WHY?

Michelle: Your feelings and questions are understandable. When we suffer, it’s only normal to wonder why. In fact, even some faithful men and women in Bible times wondered about that!

Sophia: Really?

Michelle: Yes. Would it be all right if I showed you an example from the Bible?

Sophia: I would like that.

Michelle: Notice what the faithful prophet Habakkuk asked God, as recorded at Habakkuk, chapter 1, verses 2 and 3: “How long, O Jehovah, must I cry for help, and you do not hear? How long shall I call to you for aid from violence, and you do not save? Why is it that you make me see what is hurtful?” Do those questions sound similar to the ones you’ve been asking?

Sophia: They do.

Michelle: God never scolded Habakkuk for asking those questions, nor did he tell Habakkuk that he simply needed more faith.

Sophia: Interesting.

JEHOVAH HATES SUFFERING

Michelle: The Bible teaches that God notices our suffering and that he cares about it.

Sophia: What do you mean?

Michelle: Let me show you an example here at Exodus 3:7. Would you mind reading that verse?

Sophia: All right. It says: “And Jehovah added: ‘Unquestionably I have seen the affliction of  my people who are in Egypt, and I have heard their outcry as a result of those who drive them to work; because I well know the pains they suffer.’”

Michelle: Thank you. Based on this scripture, does God notice when his people suffer?

Sophia: Yes, it seems that he does.

Michelle: And he’s not just vaguely aware of what happens. Look again at the last part of that verse. God said: “I well know the pains they suffer.” Do those sound like the words of a cold or aloof God?

Sophia: No, not really.

Michelle: Of course, it’s one thing to notice a situation, but to be moved by it—to have feelings about the situation—is something else altogether.

Sophia: True.

Michelle: With that in mind, let’s read about another instance when God’s people were suffering. It’s recorded at Isaiah 63:9. The first part of that verse says: “During all their distress it was distressing to him.” Would you say, then, that God was affected by the suffering of his people?

Sophia: Yes, it does sound that way.

Michelle: The truth is, Sophia, God cares a great deal about us, and he hates to see us suffer. When we hurt, he hurts with us.

WHY HAS HE WAITED?

Michelle: Before I go, there’s one other thought I would like to share with you.

Sophia: All right.

Michelle: Consider what the Bible teaches us about God’s power. The verse I have in mind is Jeremiah 10:12. Would you please read it?

Sophia: Sure. It says: “He is the Maker of the earth by his power, the One firmly establishing the productive land by his wisdom, and the One who by his understanding stretched out the heavens.”

Michelle: Thank you. Let’s think about this verse for a moment. Would God have needed a lot of power to create the vast universe and everything in it?

Sophia: Definitely.

Michelle: Now, if God has the power to create everything around us, would we not expect that he also has the power to control his creation?

Sophia: Yes.

Michelle: Think again of your mother. Why does it bother you to see her suffer?

Sophia: Because I love her. She’s my mother.

Michelle: And if you had the power to heal her today, would you?

Sophia: Of course.

Michelle: Think of what that means. The Bible teaches that God notices our suffering, he feels for us, and he has a vast amount of power. Can you imagine, then, how much self-control it must take for God not to step in and immediately end our suffering?

Sophia: I never thought of it that way before.

Michelle: Could it be that he has good reason for not yet intervening to end our problems? *

Sophia: Hmm, I suppose he might.

Michelle: I hear your telephone ringing, so let me come back another time, and we can discuss this topic further.

Sophia: Thank you. I would like that. *

Do you have a particular Bible subject that you have wondered about? Are you curious about any of the beliefs or religious practices of Jehovah’s Witnesses? If so, do not hesitate to ask one of Jehovah’s Witnesses. He or she will be pleased to discuss such matters with you.


www.jw.org

Alberto served in the army for almost ten years. He recalls: “Our chaplain blessed us, saying, ‘God is with you.’ But I wondered, ‘I am going out to kill, yet the Bible says that “you shall not kill.”’”

Ray was in the navy during World War II. Once, he asked the chaplain: “You come onto the ship and pray for the troops and for victory. Doesn’t the enemy have the same arrangement?” The chaplain answered that the Lord works in mysterious ways.

If that answer does not satisfy you, you are not alone.

WHAT DOES THE BIBLE TEACH?

Jesus said that one of the greatest commandments of God is to “love your neighbor as yourself.” (Mark 12:31) Did Jesus place a limit on loving our neighbor based on where that neighbor lives or on what nationality he is? No. He told his disciples: “By this all will know that you are my disciples, if you have love among yourselves.” (John 13:34, 35) Their love for one another would be so extraordinary that it would be an identifying mark. They would rather give their life for one another than to take life from others.

The early Christians lived in harmony with Jesus’ words. The Encyclopedia of Religion notes: “The early church fathers, including Tertullian and Origen, affirmed that Christians were constrained from taking human life, a principle that prevented them from participating in the Roman army.”

HOW DO JEHOVAH’S WITNESSES MEASURE UP?

Since Jehovah’s Witnesses reside in almost every country, individuals among them find themselves living on both sides in disputes between nations. Yet, they do their best to maintain the identifying mark of love.

___________________________________________

Have religious leaders taught true Christian love?

___________________________________________

For example, during the 1994 ethnic conflict between Hutu and Tutsi in Rwanda, Jehovah’s Witnesses remained completely neutral. Witnesses of one tribe sheltered Witnesses of the other tribe, often at great risk to their own lives. When two Hutu Witnesses who had sheltered their Tutsi brothers were caught, the Hutu Interahamwe militia said, “You must die because you helped the Tutsi to escape.” Sadly, both of the Hutu Witnesses were then killed.—John 15:13.

What do you think: Are the actions of Jehovah’s Witnesses in harmony with Jesus’ words about self-sacrificing love?


As told by Patrick O’Kane

I WAS born in 1965 into a poor family in Northern Ireland. I grew up in County Derry during the “Troubles,” the violent conflict between Catholics and Protestants that lasted for more than 30 years. The Catholic minority felt discriminated against by the majority Protestant establishment, accusing them of gerrymandering, heavy-handed policing, and employment blacklisting, as well as unfair housing practices.

I saw injustice and inequality everywhere I looked. I lost count of the times I was beaten up, was pulled from a car and had a gun pointed at me, or was questioned and searched by police or soldiers. I felt victimized, and I thought, ‘I can either accept this, or I can fight back!’

I shared in the 1972 Bloody Sunday marches, in memory of the 14 people who were shot dead by British soldiers, and the hunger strike marches, which honored the republican prisoners who starved themselves to death in 1981. I put up banned flags and scrawled  anti-British graffiti everywhere I could. It seemed there was always another atrocity or murder of a Catholic to protest. What began as a parade or march often escalated into a full-scale riot.

While at the university, I joined student protests for the environment. I later moved to London, and there I took part in socialist marches against government policies that seemed to benefit the upper classes at the expense of the poor. I participated in trade union strikes against pay cuts, and I shared in the poll tax march in 1990, which resulted in Trafalgar Square being heavily damaged by the protesters.

Eventually, though, I became disillusioned. Rather than achieving our goals, protests often stoked the fires of hate.

___________________________________________________

Despite noble intentions, humans cannot bring about justice and equality

___________________________________________________

It was about this time that a friend introduced me to Jehovah’s Witnesses. They taught me from the Bible that God cares about our suffering and that he will undo all the harm ever caused by humans. (Isaiah 65:17; Revelation 21:3, 4) Despite noble intentions, humans cannot bring about justice and equality. Not only do we need God’s direction but we also need his power to overcome the unseen forces behind the world’s problems.—Jeremiah 10:23; Ephesians 6:12.

Now I feel that my protest against injustice was like trying to straighten deck chairs on a sinking ship. It has been such a relief to learn that a time will come when there will be no injustice on this planet, when all humans are truly equal.

The Bible teaches that Jehovah God is “a lover of justice.” (Psalm 37:28) This is one reason why we can be sure that he will bring about justice in a way that man’s governments simply cannot. (Daniel 2:44) If you would like to learn more, contact Jehovah’s Witnesses in your area or visit our Web site, www.jw.org.


www.jw.org

Jehovah’s Witnesses, the publishers of this magazine, are politically neutral. (John 17:16; 18:36) Thus, while the following article reports on specific examples of civil unrest, it does not endorse one nation over another or take sides on any political issue.

ON December 17, 2010, Mohamed Bouazizi reached his limit. He was a 26-year-old street vendor in Tunisia who was frustrated with being unable to find a better job. He was also aware of corrupt officials’ demands for bribes. On that particular morning, inspectors confiscated Mohamed’s supply of pears, bananas, and apples. When they took his scales, he resisted; and some witnesses say that a female police officer slapped him.

Humiliated and enraged, Mohamed went to the nearby government office to complain but could not get a hearing. In front of the building, he reportedly shouted, “How do you expect me to make a living?” After dousing himself with a flammable liquid, he struck a match. He died of his burns less than three weeks later.

Mohamed Bouazizi’s desperate act resonated with people in Tunisia and beyond. Many consider his actions the trigger for an uprising that toppled the country’s regime and protests that soon spread to other Arab countries. The European Parliament awarded Bouazizi and four others the 2011 Sakharov Prize for Freedom of Thought, and The Times of London named him its 2011 person of the year.

As that example shows, protest can be a powerful force. But what is behind the recent wave of protests? And are there any alternatives?

 Why the Surge in Protests?

Many protests are ignited by the following:

  • Dissatisfaction with social systems. When people believe that the local government and economy serve their needs, there is little desire to protest—people work within the existing order to address their problems. On the other hand, when people feel that these systems are corrupt and unjust and rigged in favor of a select few, conditions are ripe for social unrest.

  • A trigger. Often, an event moves people to action, to change from resignation to a belief that they must do something. Mohamed Bouazizi’s case, for example, set off mass protests in Tunisia. In India, a hunger strike against corruption by activist Anna Hazare set off protests by his supporters in 450 cities and towns.

As the Bible long ago acknowledged, we live in “a world where some people have power and others have to suffer under them.” (Ecclesiastes 8:9Good News Translation) Corruption and injustice are even more widespread today than they were back then. Indeed, people are more aware than ever before of how political and economic systems have failed them. Smartphones, the Internet, and 24-hour news broadcasts now allow events even in isolated places to trigger a response over a large area.

What have protests accomplished?

Proponents of social unrest would claim that protests have accomplished the following:

  • Provided relief for the poor. In response to so-called rent riots in Chicago, Illinois, U.S.A., that occurred during the Great Depression of the 1930’s, city officials suspended evictions and arranged for some of the rioters to get work. Similar protests in New York City restored 77,000 evicted families to their homes.

  • Addressed injustices. Ultimately, the 1955/1956 boycott of city buses in Montgomery, Alabama, U.S.A., led to the overturning of laws for segregated seating in buses.

  • Stopped construction projects. In December 2011, tens of thousands of people protested the construction of a coal-fired power plant near Hong Kong because of concerns about pollution, so the project was canceled.

Although some protesters may accomplish their aims, God’s Kingdom offers a better solution

 Of course, protesters do not always get what they want. For example, leaders may crack down rather than give in to demands. Recently, the president of one Middle Eastern country stated regarding the protest movement there: “It must be hit with an iron fist,” and thousands have died in that uprising.

Even when protesters accomplish their aims, the aftermath invariably brings new problems. A man who helped depose the ruler of an African country told Time magazine about the new regime: “It was utopia that immediately descended into chaos.”

Is there a better way?

Many well-known people have felt that protesting oppressive systems is a moral imperative. For instance, the late Václav Havel, a former Czech president who spent years in prison for his human rights activities, wrote in 1985: “[The dissident] can offer, if anything, only his own skin—and he offers it solely because he has no other way of affirming the truth he stands for.”

Havel’s words foreshadowed the desperate acts of Mohamed Bouazizi and others.  In one Asian country, dozens have set themselves on fire recently to protest religious and political repression. Describing the feelings behind such extreme actions, one man told Newsweek magazine: “We don’t have guns. We don’t want to harm other human beings. What else can people do?”

The Bible offers a solution to injustice, corruption, and oppression. It describes a government that God has set up in heaven that will replace the failed political and economic systems that lead to protest. A prophecy about the Ruler of this government says: “He will deliver the poor one crying for help, also the afflicted one and whoever has no helper. From oppression and from violence he will redeem their soul.”—Psalm 72:12, 14.

Jehovah’s Witnesses believe that God’s Kingdom is mankind’s only true hope for a peaceful world. (Matthew 6:9, 10) Thus, Jehovah’s Witnesses do not engage in protests. But is the idea that a government by God could eliminate the reasons for protest unrealistic? It might seem to be. Yet, many have developed confidence in God’s rulership. Why not look into it for yourself?


DRAW CLOSE TO GOD

Jehovah “Is Not Partial”

Have you ever been a victim of discrimination? Have you ever been denied a request, refused a service, or otherwise treated with disdain because of your skin color, ethnic background, or social status? If so, you are far from alone. Here, though, is the good news: Such indignities, though commonplace on earth, are nonexistent in heaven. “God is not partial,” said the Christian apostle Peter with the utmost conviction.—Read Acts 10:34, 35.

Peter spoke those words in a most unusual setting—in the home of a Gentile named Cornelius. Peter, born a Jew, lived at a time when Jews viewed Gentiles as unclean and thus unacceptable for any kind of fellowship. So, why was Peter in Cornelius’ home? Put simply, because Jehovah God arranged the meeting. Peter had received a divine vision in which he was told: “You stop calling defiled the things God has cleansed.” Unknown to Peter, a day earlier, Cornelius had also received a vision, in which an angel directed him to summon Peter. (Acts 10:1-15) When Peter recognized Jehovah’s hand in the matter, he could not hold back from speaking.

“For a certainty,” said Peter, “I perceive that God is not partial.” (Acts 10:34) The Greek word rendered “partial” literally means “taker of faces.” (The Kingdom Interlinear Translation of the Greek Scriptures) Regarding this term, one scholar explains: “It refers to a judge who looks at a man’s face and renders a verdict, not in accord with the merits of the case, but according as he likes or dislikes the man.” God does not favor one face over another because of race, nationality, social standing, or any other external factors.

Rather, Jehovah sees what is in our heart. (1 Samuel 16:7;Proverbs 21:2) Peter next said: “In every nation the man that fears him and works righteousness is acceptable to him.” (Acts 10:35) To fear God means to respect, honor, and trust him, avoiding anything that displeases him. To work righteousness involves willingly doing what is right in God’s eyes. Jehovah finds pleasure in the man whose heart is filled with reverential awe that moves him to do what is right.—Deuteronomy 10:12, 13.

_________________________________________________________

When Jehovah looks down from heaven, he sees just one race—the human race

_________________________________________________________

If you have ever experienced discrimination or prejudice, there is good reason for you to take heart from Peter’s words about God. Jehovah is drawing people of all nations to true worship. (John 6:44; Acts 17:26, 27) He listens and responds to the prayers of his worshippers regardless of their race, nationality, or social standing. (1 Kings 8:41-43) We can be confident that when Jehovah looks down from heaven, he sees just one race—thehuman race. Are you moved to learn more about this impartial God?

www.jw.org


www.jw.org

“I HAVE a dream.” Fifty years ago, on August 28, 1963, American civil rights leader Martin Luther King, Jr., uttered those words in his most famous speech. Using that captivating refrain, King expressed his dream, or hope, that one day people would enjoy life free from racial prejudice. Though his aspirations were addressed to an audience in the United States, the essence of his dream has been embraced by people in many nations.

Martin Luther King, Jr., giving his civil rights speech

Three months after King’s speech, on November 20, 1963, over 100 countries adopted the United Nations Declaration on the Elimination of All Forms of Racial Discrimination. Other global initiatives were adopted in the decades that followed. All such worthy efforts inevitably raise the question, What has been the result?

On March 21, 2012, U.N. Secretary-General Ban Ki-moon stated: “There are many valuable treaties and tools—as well as a comprehensive global framework—to prevent and eradicate racism, racial discrimination, xenophobia and related intolerance. Nevertheless, racism continues to cause suffering for millions of people around the world.”

Even in lands where some progress has been made in combating racial and other forms of prejudice, the question remains: Have the improvements really rooted out the deep-seated feelings of people or have they merely curbed the outward manifestation of those feelings? Some believe that at best such improvements only help prevent discrimination but may be powerless at eliminatingprejudice. Why so? Because discrimination is an act that can be seen and punished by law, whereas prejudice is related to people’s inner thoughts and emotions, which cannot be easily regulated.

Therefore, any attempt to eliminate prejudice must not merely curb discriminatory acts but also change a person’s thoughts and feelings toward people of another group. Can this really be done? If so, how? Let us look into a number of real-life cases that will help us see not only that it is possible for people to make the change but also that there is something that can help them to do so.

THE BIBLE HELPED THEM OVERCOME PREJUDICE

“I feel liberated from the cage of prejudice.”—Linda

Linda: I was born in South Africa. I viewed any South Africans who were not white as inferior, uneducated and untrustworthy and only as servants for the white people. I was trapped in a mind-set of prejudice and did not even realize it. That attitude began to change, however, once I started to study the Bible. I learned that “God is not partial” and that the heart is more important than the color of our skin or the language we speak. (Acts 10:34, 35; Proverbs 17:3) The scripture atPhilippians 2:3 helped me to see that if I considered everyone as superior to me, I would be able to overcome prejudice. Living by Bible principles such as these has helped me to take an interest in others no matter what color skin they have. Now I feel liberated from the cage of prejudice.

“I came to see how God views people.”—Michael

 Michael: I grew up in an area where there were mostly white Australians, and I developed a very strong prejudice toward Asians, particularly Chinese. When I was driving in a car and I saw someone who looked Asian, I would roll down the window and yell abusive things, such as “Go home, Asian!” Later, when I began to study the Bible, I came to see how God views people. He loves them no matter where they are from or what they look like. This love touched me, and my hatred turned into love. To experience such a dramatic change is amazing. Now I find great pleasure in associating with people from all countries and backgrounds. This has broadened my outlook on life and brought me much joy.

“I adjusted my thinking and made peace.”—Sandra

Sandra: My mother was from Umunede in Delta State, Nigeria. My father’s family, however, is from Edo State and speaks the Esan language. Because of these differences, my mother was the victim of intense prejudice from my father’s family until the day she died. So I vowed that I would have nothing to do with anyone who spoke the Esan language and that I would never marry anyone from Edo State. But when I started to study the Bible, I began to see things from a different perspective. Since the Bible says that God is not partial and that anyone who fears him is acceptable to him, who am I to hate people because of their tribe or language? I adjusted my thinking and made peace with my father’s family. Applying Bible principles has made me happy and has given me peace of mind. It has also helped me to get along with others regardless of their background, race, language, or nationality. And the man I married? He is from Edo State and speaks the Esan language!

Why has the Bible been able to help these and many others to overcome deep-seated hatred and prejudice? It is because the Bible is God’s Word. It has the power to change the way a person thinks and feels about others. Furthermore, the Bible shows what else is needed in order to end all prejudice.

GOD’S KINGDOM WILL END ALL PREJUDICE

While Bible knowledge can help to control and root out strong emotions, there are two other elements that must be dealt with before prejudice can be completely eliminated. First, there is sin and human imperfection. The Bible plainly states: “There is no man that does not sin.” (1 Kings 8:46) So no matter how hard we try, we face the same internal struggle as the apostle Paul, who wrote: “When I wish to do what is right, what is bad is present with me.” (Romans 7:21) Thus, from time to time, our imperfect heart will resort to “injurious reasonings” that can lead to prejudice.—Mark 7:21.

Second, there is the influence of Satan the Devil. The Bible describes him as “a manslayer” and says that he “is misleading the entire inhabited earth.” (John 8:44; Revelation 12:9) That explains why prejudice is so prevalent and why mankind seems so helpless in the face of bigotry, discrimination, genocide, and other forms of racial, religious, and social intolerance.

Hence, before there can be the total elimination of prejudice, there must be the removal of human sin, imperfection, and the influence of Satan the Devil. The Bible shows that God’s Kingdom will accomplish just that.

Jesus Christ taught his followers to pray to God in these words: “Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matthew 6:10) God’s Kingdom is the means by which all injustices—including all forms of intolerance and prejudice—will be done away with.

When God’s Kingdom comes and takes control over earth’s affairs, Satan will be “bound,” or completely restrained, so that “he might not mislead the nations.” (Revelation 20:2, 3) There will then be a “new earth,” or human society, in which “righteousness is to dwell.” *2 Peter 3:13.

Those living in that righteous human society will be brought to perfection, free from sin. (Romans 8:21) As subjects of God’s Kingdom, “they will not do any harm or cause any ruin.” Why? “Because the earth will certainly be filled with the knowledge of Jehovah.” (Isaiah 11:9) At that time, all mankind will learn Jehovah God’s ways and imitate his loving personality. This will indeed mean the end of all prejudice, “for there is no partiality with God.”—Romans 2:11.


www.jw.org

JONATHAN, a Korean-American, was a victim of racial prejudice as a child. As he grew up, he searched for a place where people would not prejudge him based on his facial features or racial background. He became a medical doctor in a town in northern Alaska, U.S.A., where his physical appearance was similar to that of many of his patients. He hoped that perhaps there, amid the cold winds of the Arctic Circle, he had finally escaped the even colder winds of prejudice.

Any such hope was shattered when he provided medical assistance to a 25-year-old woman. As the patient came out of a coma, she looked at Jonathan’s face and uttered a taunt with an expletive, revealing her deep-seated disdain for Koreans. For Jonathan, the incident was a painful reminder that all his efforts to move and to blend in could not provide him with an escape from prejudice.

Jonathan’s experience highlights a grim reality. Prejudice is found in every corner of the earth. It appears that wherever there are people, there is prejudice.

 Despite the prevalence of prejudice, however, most people are quick to condemn it. This is truly a paradox. How could something so disliked be at the same time so widespread? Evidently, many who disapprove of prejudice fail to recognize it in themselves. Could that be true of you? How would you answer that question?

A PERSONAL ISSUE

Whether we realize it or not, it is difficult for us to detect if we harbor certain prejudices in our heart. The Bible explains why this is so when it states: “The heart is more deceitful than anything else.” (Jeremiah 17:9Holman Christian Standard Bible) Thus, we might deceive ourselves into believing that we are tolerant of people of all types. Or we might rationalize that we have a valid reason to hold a negative view of people of certain groups.

How would you feel if you were faced with a scene like this?

To illustrate the challenge of discerning whether we might harbor a hidden prejudice, imagine the following scenario: You are walking down a street alone in the dark of night. Two young men whom you have never seen before are approaching you. They look strong, and one of them appears to have something in his hand.

Do you conclude that the young men pose a threat to you? Granted, your past experiences may tell you that you should be cautious, but do those experiences really justify your concluding that these two young men are a danger? A more probing question would be, Which race or ethnic group did you imagine these men to be? Your answer to this question could be quite revealing. It may indicate that to some extent, you have already been affected by the seeds of prejudice.

If we are honest with ourselves, we have to admit that deep down we all harbor varying degrees of prejudice in one form or another. Even the Bible acknowledges a very common form of prejudice when it states: “People judge others by what they look like.” (1 Samuel 16:7Contemporary English Version) Since all of us are plagued with this human tendency—often with disastrous consequences—is there any hope that we can overcome or eliminate prejudice in our life? And will we ever see a time when the whole world will be free of prejudice?


www.jw.org

“My friends usually walked me home after dark. But one evening I was so tired that I decided to call a taxi.

“The driver didn’t take me home. Instead, he drove me to an abandoned field, where he tried to rape me. I screamed with all my might, and he backed off. When he came toward me again, I screamed and ran.

“In the past I had often thought, ‘How can screaming help?’ But I’ve learned that it works!”—KARIN. *

IN MANY lands, crime is an ever-present danger. For example, in one country a judge stated: “The sad reality is that it’s not if, but when, you will become a victim.” In other places, crime may be less common. Even so, it is unwise to become complacent, for complacency can lead to vulnerability.

Whether you live in a high-crime or a low-crime area, how can you make life safer for you and your loved ones? One practical step you can take is to heed this principle found in the Bible: “The wise see danger ahead and avoid it, but fools keep going and get into trouble.” (Proverbs 22:3New Century Version) Indeed, police authorities advocate the taking of preventive measures—avoiding crime in the first place.

Physical injury and material loss are not the only consequences of crime. Many victims also suffer lasting mental and emotional harm. How important, then, that we do what we reasonably can to increase our safety! With that goal in mind, consider how you can take steps to protect yourself from four kinds of crime—robbery, sexual assault, cybercrime, and identity theft.

 ROBBERY

What is it? Robbery is theft using force or threats of force.

How does it affect people? After a string of armed robberies in Britain, a prosecutor observed that although the victims suffered no physical harm, all suffered mental anguish. “Several of them report ongoing anxiety and sleep difficulties,” she said, “and virtually all of them say that their daily working lives have been gravely affected by what they experienced.”

What can you do?

  • Thieves are opportunists; be aware of your surroundings

    Be aware. Thieves are opportunists. They like to prey on the unsuspecting. So watch the people who are watching you, be aware of your surroundings, and do not dull your senses or impair your judgment by overdrinking or misusing drugs. “When a person is drinking alcohol or using drugs,” it is harder for him “to think clearly and evaluate a potentially dangerous situation,” says a health encyclopedia.

  • Protect your property. Secure your vehicle and the doors and windows of your home. Never admit a stranger. Keep valuables out of sight; do not flaunt them. “Wisdom is with the modest ones,” says Proverbs 11:2. Thieves—including desperate children—often target people who parade expensive jewelry and electronics.

  • Seek advice. “The way of the foolish one is right in his own eyes, but the one listening to counsel is wise.” (Proverbs 12:15) If you are traveling, heed the advice of informed locals, including the authorities. They can point out places to avoid and show you how to protect yourself and your belongings.

SEXUAL ASSAULT

What is it? Sexual assault is not limited to rape but includes other forms of sexual contact involving threats, force, or intimidation.

How does it affect people? “The saddest thing is [that] it doesn’t just affect you while you’re being abused,” explains a rape victim. “It stays with you and haunts you for a long time and changes your outlook on life. It also changes the lives of your loved ones.” Of course, the victim is not responsible for the sexual assault. The aggressor bears that responsibility.

What can you do?

  • Do not ignore your feelings. “If a place or person makes you feel uncomfortable or uneasy—leave,” advises a police department in North Carolina, U.S.A. “Don’t let anyone convince you to stay if your instincts are telling you otherwise.”

  • Act confidently; be focused. Sexual predators hunt for the unsuspecting and vulnerable. So walk confidently and stay alert.

  • React quickly. Scream. (Deuteronomy 22:25-27) Escape or fight back using the  element of surprise. And, if possible, run to a safe place and call the police. *

CYBERCRIME

What is it? Cybercrime refers to crime conducted online. It includes tax and welfare fraud, credit card fraud, and the nondelivery of purchases. It also includes scams, such as fraudulent investments and online auctions.

How does it affect people? Cybercrime costs the victims—and society as a whole—billions of dollars. Consider an example. Sandra received an e-mail that she assumed was from her bank asking her to update her online banking details. Minutes after sending her personal particulars, she was alarmed to see that $4,000 (U.S.) had been transferred from her account to a foreign bank. Sandra quickly discovered that she had been scammed.

What can you do?

  • Be wary! Do not be fooled by professional-looking Web sites, and keep in mind that legitimate financial institutions will not ask you to e-mail highly confidential information. Before buying or investing online, ascertain the company’s reputation. “Anyone inexperienced puts faith in every word, but the shrewd one considers his steps,” says Proverbs 14:15. And be cautious when dealing with companies located in foreign lands. If problems arise, it can be harder to resolve them.

  • Analyze a company and its policies. Ask yourself: ‘What is the company’s physical address? Is the phone number correct? Will my purchase involve hidden costs? When will my order be delivered? Can it be returned or refunded?’

  • Be suspicious if an offer looks too good to be true. The greedy and those who want something for nothing are prime targets for online thieves. The bait may include big money for minimal work, a loan or credit card even though you may have a poor credit rating, or large returns on “low-risk” investments. “Take your time in evaluating the legitimacy of any investment offer,” says the U.S. Federal Trade Commission (FTC). “The higher the promised return, the higher the risk. Don’t let a promoter pressure you into committing to an investment before you are certain it’s legitimate.”

IDENTITY THEFT

What is it? Identity theft involves illegally obtaining and using information about someone else’s personal identity in order to commit fraud or some other crime.

How does it affect people? Thieves may use your identity to obtain credit cards or loans or to open new accounts. Then they rack up debts in your name! Even if you eventually get the debts canceled, your financial reputation may remain tarnished for years. “Having a zero credit rating affects everything—it’s even worse than having money taken,” says a victim.

What can you do?

  • Protect sensitive information. If you bank or shop online, change your passwords regularly, especially if you have used a public computer. And as mentioned earlier, be highly suspicious of e-mails requesting sensitive personal information.

     Identity thieves do not use computers only. They try any means they can to get their hands on important documents, such as bank statements, checkbooks, credit cards, and social security numbers. So keep these things safe, and shred all sensitive documents before discarding them. Of course, if you suspect that a document has been lost or stolen, report this immediately.

  • Keep track of your accounts. “Awareness is an effective weapon against . . . identity theft,” states the FTC, adding: “Early detection of a potential identity theft can make a big difference.” So check your accounts regularly, and look out for unusual transactions. If possible, get a copy of your credit report from a reputable agency, and note the accounts and credit cards linked to your name.

Of course, in today’s world there are no guarantees. Even the most cautious individuals have become victims of crime. That said, we always benefit from adhering to the wisdom and understanding found in the Bible. “Do not leave it, and it will keep you. Love it, and it will safeguard you.” (Proverbs 4:6) Better still, the Bible promises an end to crime.

Soon, an End to Crime

Why can we be confident that God will do away with crime? Consider the following:

  • God wants to end crime. “I, Jehovah, am loving justice, hating robbery along with unrighteousness.”—Isaiah 61:8.

  • He has the power to stop crime. “He is lifted high with power. And He is right and fair and good.”—Job 37:23New Life Version.

  • He has promised to destroy the wicked and preserve the righteous. “Evildoers themselves will be cut off.” “The righteous themselves will possess the earth, and they will reside forever upon it.”—Psalm 37:9, 29.

  • He has promised his loyal ones a peaceful new world. “The meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace.”—Psalm 37:11.

Do those words touch your heart? If so, please take the time to examine the Bible to learn more about God’s purpose for mankind. No other book is so rich in practical wisdom. And no other book gives us a genuine hope for a crime-free tomorrow. *

God promises a peaceful new world, where crime will not exist


www.jw.org

The Bible’s Viewpoint

The Bible says that God “has set a day in which he purposes to judge the inhabited earth.” (Acts 17:31) For many people the prospect of being subjected to any kind of judgment is unwelcome. Is that how you feel?

IF SO, you can find comfort in the fact that Judgment Day is a loving arrangement that will bring great blessings to the human family—including those who have died. (Matthew 20:28; John 3:16) Why is Judgment Day necessary? What will actually occur during that “day”?

Judgment Day—Why Needed?

When God placed humans on the earth, he did not intend it to be merely a proving ground for future life in another realm. He created humans to live forever on the earth. Although physically and mentally perfect, the first human couple rebelled against God. As a result, they lost the prospect of eternal life for themselves and brought sin and death to all of their descendants.—Genesis 2:15-17;Romans 5:12.

Judgment Day will be a period of a thousand years during which humans will have the opportunity to regain what Adam and Eve lost. * Notice that Acts 17:31, quoted above, says that Judgment Day will affect those living on “the inhabited earth.” Those receiving favorable judgment will live on earth and will enjoy everlasting life in perfect conditions. (Revelation 21:3, 4) Thus, Judgment Day helps to accomplish God’s original purpose for humans and the earth.

God’s appointed Judge is Christ Jesus. The Bible says that Jesus will “judge the living and the dead.” (2 Timothy 4:1) Who are “the living” that will be judged? How will the dead come to life again on “the inhabited earth”?

Jesus Judges “the Living”

We are now nearing the foretold end of the present system of things, when God will destroy all elements of corrupt human society  and remove the wicked. Survivors of this system’s end are “the living” who will be judged.—Revelation 7:9-14; 19:11-16.

During that period of judgment, which will last 1,000 years, Christ Jesus along with 144,000 men and women resurrected to life in heaven will rule over the earth. They will serve as kings and priests, administering the benefits of Jesus’ ransom sacrifice and progressively elevating faithful humans to physical and mental perfection.—Revelation 5:10; 14:1-4; 20:4-6.

During Judgment Day, Satan and the demons will be restrained from influencing human activity. (Revelation 20:1-3) However, at the end of Judgment Day, Satan will be allowed to test the loyalty of every human living. Those who remain loyal to God will have passed the test that Adam and Eve failed. They will be judged worthy of receiving everlasting life in the restored Paradise earth. Those who choose to rebel against God will be permanently destroyed, as will Satan and the demons.—Revelation 20:7-9.

Judging “the Dead”

The Bible says that during Judgment Day the dead will “rise up.” (Matthew 12:41) Jesus said that “the hour is coming in which all those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment.” (John 5:28, 29) This is not referring to disembodied souls of those who have died. The dead are totally unconscious and do not have a soul that survives death. (Ecclesiastes 9:5; John 11:11-14, 23, 24) Jesus will bring those asleep in death back to life again on earth.

Under Christ’s rule, those who have died will be resurrected to a paradise earth

Will the judgment of resurrected ones be based on what they did before their death? No. The Bible teaches that “he who has died has been acquitted from his sin.” (Romans 6:7) So, like those who survive the end of this system, those resurrected to life on earth will be judged “according to their deeds” during Judgment Day. (Revelation 20:12, 13) Depending on the final outcome of their actions, this will turn out to be either a resurrection that results in everlasting life or a resurrection that results in destruction. Many of those restored to life will for the first time come to know about Jehovah God and his requirements for life. They will have the opportunity to live in harmony with God’s will and receive everlasting life on earth.

No Reason for Fear

Judgment Day will be not only a time of instruction from God but also a time for those alive to apply what they learn and enjoy the blessings that result. Just imagine your joy at being reunited with resurrected loved ones and growing to human perfection along with them!

_________________________________________________

Just imagine your joy at being reunited with resurrected loved ones

_________________________________________________

God will allow Satan to test the loyalty of human creatures at the end of Judgment Day. But there is no need to be anxious or fearful. By the end of Judgment Day, all living will be fully equipped to face this final test. Judgment Day will thus be a part of the accomplishment of God’s purpose to undo all the effects of the original rebellion against God in the garden of Eden.